SB 6.15.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:30:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:30, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''ayam''~~—this~~; ''hi''~~—certainly~~; ''dehinaḥ''~~—of~~ the living entity; ''dehaḥ''~~—body~~; ''dravya-jñāna-kriyā-ātmakaḥ''~~—consisting~~ of the material elements, the senses for acquiring knowledge, and the acting senses; ''dehinaḥ''~~—of~~ the living entity; ''vividha''~~—various~~; ''kleśa''~~—sufferings~~; ''santāpa''~~—and~~ of pains; ''kṛt''~~—the~~ cause; ''udāhṛtaḥ''~~—is~~ declared.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehinaḥ&tab=syno_o&ds=1 dehinaḥ]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehaḥ&tab=syno_o&ds=1 dehaḥ]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakaḥ&tab=syno_o&ds=1 ātmakaḥ]'' — consisting of the material elements, the senses for acquiring knowledge, and the acting senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehinaḥ&tab=syno_o&ds=1 dehinaḥ]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vividha&tab=syno_o&ds=1 vividha]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kleśa&tab=syno_o&ds=1 kleśa]'' — sufferings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=santāpa&tab=syno_o&ds=1 santāpa]'' — and of pains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtaḥ&tab=syno_o&ds=1 udāhṛtaḥ]'' — is declared.
	</div>		</div>

Soham at 04:34, 14 May 2021

2021-05-14T04:34:37Z

← Older revision		Revision as of 04:34, 14 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Angira~~ Muni		\|speaker=Aṅgirā Muni
	\|listener=King Citraketu		\|listener=King Citraketu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Angira Muni - Vanisource\|061525]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.15: The Saints Narada and Angira Instruct King Citraketu\|Chapter 15: The Saints Nārada and Ańgirā Instruct King Citraketu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.15.24]] '''[[SB 6.15.24]] - [[SB 6.15.26]]''' [[File:Go-next.png\|link=SB 6.15.26]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

			<div class="verse">
	<div id="~~text~~">		:ayaṁ hi dehino deho
	ayaṁ hi dehino deho~~<br>~~		:dravya-jñāna-kriyātmakaḥ
	dravya-jñāna-kriyātmakaḥ~~<br>~~		:dehino vividha-kleśa-
	dehino vividha-kleśa-~~<br>~~		:santāpa-kṛd udāhṛtaḥ
	santāpa-kṛd udāhṛtaḥ~~<br>~~
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''ayam''—this; ''hi''—certainly; ''dehinaḥ''—of the living entity; ''dehaḥ''—body; ''dravya-jñāna-kriyā-ātmakaḥ''—consisting of the material elements, the senses for acquiring knowledge, and the acting senses; ''dehinaḥ''—of the living entity; ''vividha''—various; ''kleśa''—sufferings; ''santāpa''—and of pains; ''kṛt''—the cause; ''udāhṛtaḥ''—is declared.
	~~ayam—this~~; ~~hi—certainly~~; ~~dehinaḥ—of~~ the living entity; ~~dehaḥ—body~~; dravya-jñāna-kriyā-~~ātmakaḥ—consisting~~ of the material elements, the senses for acquiring knowledge, and the acting senses; ~~dehinaḥ—of~~ the living entity; ~~vividha—various~~; ~~kleśa—sufferings~~; ~~santāpa—and~~ of pains; ~~kṛt—the~~ cause; ~~udāhṛtaḥ—is~~ declared.
	</div>		</div>

Line 25:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind. Through the mind the living entity suffers three kinds of tribulations—adhibhautika, adhidaivika and adhyātmika. Therefore this body is a source of all miseries.		The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind. Through the mind the living entity suffers three kinds of tribulations—adhibhautika, adhidaivika and adhyātmika. Therefore this body is a source of all miseries.
	</div>		</div>
Line 33:		Line 36:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In the Fifth Canto ([[SB 5.5.4]]), while instructing his sons, Ṛṣabhadeva said, ''asann api kleśada āsa dehaḥ:'' the body, although temporary, is the cause of all the miseries of material existence. As already discussed in the previous verse, the entire material creation is based on mental concoction. The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on. Working with the five material elements (''pañca-bhūtas''), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition. Thus we are subjected to the tribulations known as ''adhyātmika'', ''adhidaivika'' and ''adhibhautika''. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer. For example, with the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers.

	~~<div id="purport">~~		The fact is that the living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions. When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul (''ahaṁ brahmāsmi''), he is no longer affected by lamentation or hankering. As the Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.54 (1972)\|BG 18.54]]):
	In the ~~Fifth Canto (5.5.4)~~, while ~~instructing his sons, Ṛṣabhadeva said, asann api kleśada āsa dehaḥ:~~ the ~~body~~, ~~although temporary, is the cause of all~~ the ~~miseries of~~ material ~~existence~~. ~~As already discussed in the previous verse~~, the ~~entire~~ material ~~creation is based on mental concoction. The mind sometimes induces us to think that if we purchase an automobile we can enjoy~~ the ~~physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on~~. ~~Working with the five material elements (pañca-bhūtas)~~, ~~as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in~~ the material ~~condition~~. ~~Thus we are subjected~~ to the ~~tribulations known as adhyātmika~~, ~~adhidaivika and adhibhautika. The mind is~~ the ~~center because the mind creates all these things. As soon as the material object~~ is ~~struck, however~~, ~~the mind~~ is affected~~, and we suffer~~. ~~For example, with~~ the ~~material elements, the working senses and the knowledge~~-~~gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers~~.

			:''brahma-bhūtaḥ prasannātmā''
			:''na śocati na kāṅkṣati''

	~~The fact~~ is ~~that~~ the ~~living entity, while concocting with the mind, creates the material condition~~. ~~Because matter is destructible, through the material condition the living entity suffers~~. ~~Otherwise, the living entity is detached from all material conditions. When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul~~ (~~ahaṁ brahmāsmi~~)~~, he is no longer affected by lamentation or hankering. As the Lord says in~~ Bhagavad-gītā ([[BG 18.54]]):		"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything." Elsewhere in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.7 (1972)\|BG 15.7]]) the Lord says:

			:''mamaivāṁśo jīva-loke''
			:''jīva-bhūtaḥ sanātanaḥ''
			:''manaḥ-ṣaṣṭhānīndriyāṇi''
			:''prakṛti-sthāni karṣati''

	~~:brahma-bhūtaḥ prasannātmā~~		"The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind." The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (''manaḥ'') is affected, the senses are affected, and the living entity struggles for existence within this material world.
	~~:na śocati na kāṅkṣati~~		</div>


	"~~One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful~~. ~~He never laments nor desires to have anything~~.~~" Elsewhere in Bhagavad~~-~~gītā (~~[[BG 15.7]]~~) the Lord says~~:		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.15.24]] '''[[SB 6.15.24]] - [[SB 6.15.26]]''' [[File:Go-next.png\|link=SB 6.15.26]]</div>
			__NOTOC__
			__NOEDITSECTION__
	~~:mamaivāṁśo jīva~~-~~loke~~
	~~:jīva-bhūtaḥ sanātanaḥ~~
	~~:manaḥ-ṣaṣṭhānīndriyāṇi~~
	~~:prakṛti-sthāni karṣati~~


	~~"The living entities in this conditioned world are My eternal fragmental parts~~. ~~Due to conditioned life, they are struggling very hard with the six senses, which include the mind~~." The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manaḥ) is affected, the senses are affected, and the living entity struggles for existence within this material world.
	</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:47Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Angira Muni
|listener=King Citraketu
}}
==== TEXT 25 ====

<div id="text">
ayaṁ hi dehino deho<br>
dravya-jñāna-kriyātmakaḥ<br>
dehino vividha-kleśa-<br>
santāpa-kṛd udāhṛtaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ayam—this; hi—certainly; dehinaḥ—of the living entity; dehaḥ—body; dravya-jñāna-kriyā-ātmakaḥ—consisting of the material elements, the senses for acquiring knowledge, and the acting senses; dehinaḥ—of the living entity; vividha—various; kleśa—sufferings; santāpa—and of pains; kṛt—the cause; udāhṛtaḥ—is declared.
</div>

==== TRANSLATION ====

<div id="translation">
The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind. Through the mind the living entity suffers three kinds of tribulations—adhibhautika, adhidaivika and adhyātmika. Therefore this body is a source of all miseries.
</div>

==== PURPORT ====

<div id="purport">
In the Fifth Canto (5.5.4), while instructing his sons, Ṛṣabhadeva said, asann api kleśada āsa dehaḥ: the body, although temporary, is the cause of all the miseries of material existence. As already discussed in the previous verse, the entire material creation is based on mental concoction. The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on. Working with the five material elements (pañca-bhūtas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition. Thus we are subjected to the tribulations known as adhyātmika, adhidaivika and adhibhautika. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer. For example, with the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers.

The fact is that the living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions. When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul (ahaṁ brahmāsmi), he is no longer affected by lamentation or hankering. As the Lord says in Bhagavad-gītā ([[BG 18.54]]):

:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati

"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything." Elsewhere in Bhagavad-gītā ([[BG 15.7]]) the Lord says:

:mamaivāṁśo jīva-loke
:jīva-bhūtaḥ sanātanaḥ
:manaḥ-ṣaṣṭhānīndriyāṇi
:prakṛti-sthāni karṣati

"The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind." The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manaḥ) is affected, the senses are affected, and the living entity struggles for existence within this material world.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}