SB 6.16.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:31:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:31, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ātma-ānanda''~~—of~~ Your personal bliss; ''anubhūtyā''~~—by~~ perception; ''eva''~~—certainly~~; ''nyasta''~~—given~~ up; ''śakti-ūrmaye''~~—the~~ waves of material nature; ''namaḥ''~~—respectful~~ obeisances; ''hṛṣīkeśāya''~~—unto~~ the supreme controller of the senses; ''mahate''~~—unto~~ the Supreme; ''namaḥ''~~—respectful~~ obeisances; ''te''~~—unto~~ You; ''ananta''~~—unlimited~~; ''mūrtaye''~~—whose~~ expansions.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — of Your personal bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhūtyā&tab=syno_o&ds=1 anubhūtyā]'' — by perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nyasta&tab=syno_o&ds=1 nyasta]'' — given up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śakti&tab=syno_o&ds=1 śakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=ūrmaye&tab=syno_o&ds=1 ūrmaye]'' — the waves of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣīkeśāya&tab=syno_o&ds=1 hṛṣīkeśāya]'' — unto the supreme controller of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahate&tab=syno_o&ds=1 mahate]'' — unto the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrtaye&tab=syno_o&ds=1 mūrtaye]'' — whose expansions.
	</div>		</div>

Soham at 07:13, 14 May 2021

2021-05-14T07:13:37Z

← Older revision		Revision as of 07:13, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Citraketu		\|speaker=King Citraketu
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Citraketu Maharaja - Vanisource\|061620]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord\|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.16.18-19]] '''[[SB 6.16.18-19]] - [[SB 6.16.21]]''' [[File:Go-next.png\|link=SB 6.16.21]]</div>
			{{RandomImage}}


	==== TEXT 20 ====		==== TEXT 20 ====

			<div class="verse">
	<div id="~~text~~">		:ātmānandānubhūtyaiva
	ātmānandānubhūtyaiva~~<br>~~		:nyasta-śakty-ūrmaye namaḥ
	nyasta-śakty-ūrmaye namaḥ~~<br>~~		:hṛṣīkeśāya mahate
	hṛṣīkeśāya mahate~~<br>~~		:namas te 'nanta-mūrtaye
	namas te 'nanta-mūrtaye~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''ātma-ānanda''—of Your personal bliss; ''anubhūtyā''—by perception; ''eva''—certainly; ''nyasta''—given up; ''śakti-ūrmaye''—the waves of material nature; ''namaḥ''—respectful obeisances; ''hṛṣīkeśāya''—unto the supreme controller of the senses; ''mahate''—unto the Supreme; ''namaḥ''—respectful obeisances; ''te''—unto You; ''ananta''—unlimited; ''mūrtaye''—whose expansions.
	ātma-~~ānanda—of~~ Your personal bliss; ~~anubhūtyā—by~~ perception; ~~eva—certainly~~; ~~nyasta—given~~ up; śakti-~~ūrmaye—the~~ waves of material nature; ~~namaḥ—respectful~~ obeisances; ~~hṛṣīkeśāya—unto~~ the supreme controller of the senses; ~~mahate—unto~~ the Supreme; ~~namaḥ—respectful~~ obeisances; ~~te—unto~~ You; ~~ananta—unlimited~~; ~~mūrtaye—whose~~ expansions.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Perceiving Your personal bliss, You are always transcendental to the waves of material nature. Therefore, my Lord, I offer my respectful obeisances unto You. You are the supreme controller of the senses, and Your expansions of form are unlimited. You are the greatest, and therefore I offer my respectful obeisances unto You.		Perceiving Your personal bliss, You are always transcendental to the waves of material nature. Therefore, my Lord, I offer my respectful obeisances unto You. You are the supreme controller of the senses, and Your expansions of form are unlimited. You are the greatest, and therefore I offer my respectful obeisances unto You.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			This verse analytically differentiates the living entity from the Supreme Lord. The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world. The Supreme Lord is ''sac-cid-ānanda-vigraha'' (BS 5.1). He derives ''ānanda'', bliss, from His own self. The Lord's body is transcendental, spiritual, but because the conditioned soul has a material body, he has many bodily and mental troubles. The conditioned soul is always perturbed by attachment and detachment, whereas the Supreme Lord is always free from such dualities. The Lord is the supreme master of all the senses, whereas the conditioned soul is controlled by the senses. The Lord is the greatest, whereas the living entity is the smallest. The living entity is conditioned by the waves of material nature, but the Supreme Lord is transcendental to all actions and reactions. The expansions of the Supreme Lord's body are innumerable (''advaitam acyutam anādim ananta-rūpam'' (BS 5.33)), but the conditioned soul is limited to only one form. From history we learn that a conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Supreme Personality of Godhead have no beginning and no end, unlike the bodies of the living entities.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.16.18-19]] '''[[SB 6.16.18-19]] - [[SB 6.16.21]]''' [[File:Go-next.png\|link=SB 6.16.21]]</div>
	~~This verse analytically differentiates the living entity from the Supreme Lord~~. ~~The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world~~. ~~The Supreme Lord is sac~~-~~cid~~-~~ānanda~~-~~vigraha (~~[[~~BS 5~~.1]]~~). He derives ānanda, bliss, from His own self. The Lord~~'s body is transcendental, spiritual, but because the conditioned soul has a material body, he has many bodily and mental troubles. The conditioned soul is always perturbed by attachment and detachment, whereas the Supreme Lord is always free from such dualities. The Lord is the supreme master of all the senses, whereas the conditioned soul is controlled by the senses. The Lord is the greatest, whereas the living entity is the smallest. The living entity is conditioned by the waves of material nature, but the Supreme Lord is transcendental to all actions and reactions. The expansions of the Supreme Lord'~~s body are innumerable (advaitam acyutam anādim ananta-rūpam (~~[[~~BS 5~~.33]])), but the conditioned soul is limited to only one form. From history we learn that a conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Supreme Personality of Godhead have no beginning and no end, unlike the bodies of the living entities.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Citraketu
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 20 ====

<div id="text">
ātmānandānubhūtyaiva<br>
nyasta-śakty-ūrmaye namaḥ<br>
hṛṣīkeśāya mahate<br>
namas te 'nanta-mūrtaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ātma-ānanda—of Your personal bliss; anubhūtyā—by perception; eva—certainly; nyasta—given up; śakti-ūrmaye—the waves of material nature; namaḥ—respectful obeisances; hṛṣīkeśāya—unto the supreme controller of the senses; mahate—unto the Supreme; namaḥ—respectful obeisances; te—unto You; ananta—unlimited; mūrtaye—whose expansions.
</div>

==== TRANSLATION ====

<div id="translation">
Perceiving Your personal bliss, You are always transcendental to the waves of material nature. Therefore, my Lord, I offer my respectful obeisances unto You. You are the supreme controller of the senses, and Your expansions of form are unlimited. You are the greatest, and therefore I offer my respectful obeisances unto You.
</div>

==== PURPORT ====

<div id="purport">
This verse analytically differentiates the living entity from the Supreme Lord. The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world. The Supreme Lord is sac-cid-ānanda-vigraha ([[BS 5.1]]). He derives ānanda, bliss, from His own self. The Lord's body is transcendental, spiritual, but because the conditioned soul has a material body, he has many bodily and mental troubles. The conditioned soul is always perturbed by attachment and detachment, whereas the Supreme Lord is always free from such dualities. The Lord is the supreme master of all the senses, whereas the conditioned soul is controlled by the senses. The Lord is the greatest, whereas the living entity is the smallest. The living entity is conditioned by the waves of material nature, but the Supreme Lord is transcendental to all actions and reactions. The expansions of the Supreme Lord's body are innumerable (advaitam acyutam anādim ananta-rūpam ([[BS 5.33]])), but the conditioned soul is limited to only one form. From history we learn that a conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Supreme Personality of Godhead have no beginning and no end, unlike the bodies of the living entities.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}