SB 6.16.36 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:32:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''parama-aṇu''~~—of~~ the atomic particle; ''parama-mahatoḥ''~~—and~~ of the biggest (the result of the combination of atoms); ''tvam''~~—You~~; ''ādi-anta''~~—in~~ both the beginning and the end; ''antara''~~—and~~ in the middle; ''vartī''~~—existing~~; ''traya-vidhuraḥ''~~—although~~ without beginning, end or middle; ''ādau''~~—in~~ the beginning; ''ante''~~—at~~ the end; ''api''~~—also~~; ''ca''~~—and~~; ''sattvānām''~~—of~~ all existences; ''yat''~~—which~~; ''dhruvam''~~—permanent~~; ''tat''~~—that~~; ''eva''~~—certainly~~; ''antarāle''~~—in~~ the middle; ''api''~~—also~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṇu&tab=syno_o&ds=1 aṇu]'' — of the atomic particle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=mahatoḥ&tab=syno_o&ds=1 mahatoḥ]'' — and of the biggest (the result of the combination of atoms); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1 anta]'' — in both the beginning and the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antara&tab=syno_o&ds=1 antara]'' — and in the middle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartī&tab=syno_o&ds=1 vartī]'' — existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=traya&tab=syno_o&ds=1 traya]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhuraḥ&tab=syno_o&ds=1 vidhuraḥ]'' — although without beginning, end or middle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ante&tab=syno_o&ds=1 ante]'' — at the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvānām&tab=syno_o&ds=1 sattvānām]'' — of all existences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhruvam&tab=syno_o&ds=1 dhruvam]'' — permanent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antarāle&tab=syno_o&ds=1 antarāle]'' — in the middle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also.
	</div>		</div>

Soham at 08:08, 14 May 2021

2021-05-14T08:08:23Z

← Older revision		Revision as of 08:08, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Citraketu		\|speaker=King Citraketu
	\|listener=Lord Anantadeva the Supreme Personality of Godhead		\|listener=Lord Anantadeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Citraketu Maharaja - Vanisource\|061636]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord\|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.16.35]] '''[[SB 6.16.35]] - [[SB 6.16.37]]''' [[File:Go-next.png\|link=SB 6.16.37]]</div>
			{{RandomImage}}


	==== TEXT 36 ====		==== TEXT 36 ====

			<div class="verse">
	<div id="~~text~~">		:paramāṇu-parama-mahatos
	paramāṇu-parama-mahatos~~<br>~~		:tvam ādy-antāntara-vartī traya-vidhuraḥ
	tvam ādy-antāntara-vartī traya-vidhuraḥ~~<br>~~		:ādāv ante 'pi ca sattvānāṁ
	ādāv ante 'pi ca sattvānāṁ~~<br>~~		:yad dhruvaṁ tad evāntarāle 'pi
	yad dhruvaṁ tad evāntarāle 'pi~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''parama-aṇu''—of the atomic particle; ''parama-mahatoḥ''—and of the biggest (the result of the combination of atoms); ''tvam''—You; ''ādi-anta''—in both the beginning and the end; ''antara''—and in the middle; ''vartī''—existing; ''traya-vidhuraḥ''—although without beginning, end or middle; ''ādau''—in the beginning; ''ante''—at the end; ''api''—also; ''ca''—and; ''sattvānām''—of all existences; ''yat''—which; ''dhruvam''—permanent; ''tat''—that; ''eva''—certainly; ''antarāle''—in the middle; ''api''—also.
	parama-~~aṇu—of~~ the atomic particle; parama-~~mahatoḥ—and~~ of the biggest (the result of the combination of atoms); ~~tvam—You~~; ādi-~~anta—in~~ both the beginning and the end; ~~antara—and~~ in the middle; ~~vartī—existing~~; traya-~~vidhuraḥ—although~~ without beginning, end or middle; ~~ādau—in~~ the beginning; ~~ante—at~~ the end; ~~api—also~~; ~~ca—and~~; ~~sattvānām—of~~ all existences; ~~yat—which~~; ~~dhruvam—permanent~~; ~~tat—that~~; ~~eva—certainly~~; ~~antarāle—in~~ the middle; ~~api—also~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation—the atom—to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency.		You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation—the atom—to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The ''Brahma-saṁhitā'' (BS 5.38) says:

	~~<div id="purport">~~		:''advaitam acyutam anādim ananta-rūpam''
	~~The Brahma~~-~~saṁhitā ([[BS 5.38]]) says~~:		:''ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca''
			:''vedeṣu durlabham adurlabham ātma-bhaktau''
			:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''

			"I worship the Supreme Personality of Godhead, Govinda [Kṛṣṇa], who is the original person—absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms of the Lord cannot be understood even by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees." The Supreme Personality of Godhead has no cause, for He is the cause of everything. The Lord is beyond the workings of cause and effect. He is eternally existing. In another verse the ''Brahma-saṁhitā says, aṇḍāntara-stha-paramāṇu-cayāntara-stham:'' (BS 5.35) the Lord exists within the gigantic universe and within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist. Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from. They think that everything evolved from chemicals, but where did the chemicals come from? That they do not know. Since the Supreme Personality of Godhead is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution. We actually see that chemicals are produced from living entities. For example, a lemon tree produces many tons of citric acid. The citric acid is not the cause of the tree; rather, the tree is the cause of the acid. Similarly, the Supreme Personality of Godhead is the cause of everything. He is the cause of the tree that produces the citric acid (''bījaṁ māṁ sarva-bhūtānām'' ([[BG 7.10 (1972)\|BG 7.10]])). Devotees can see that the original potencies causing the cosmic manifestation are not in chemicals but in the Supreme Personality of Godhead, for He is the cause of the chemicals.

	~~:advaitam acyutam anādim ananta-rūpam~~		Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord. Therefore this verse says, ''ādāv ante 'pi ca sattvānāṁ yad dhruvaṁ tad evāntarāle 'pi''. The word ''dhruvam'' means "permanent." The permanent reality is Kṛṣṇa, not this cosmic manifestation. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''aham ādir hi devānām'' ([[BG 10.2 (1972)\|BG 10.2]]) and ''mattaḥ sarvaṁ pravartate:'' Kṛṣṇa is the original cause of everything. Arjuna recognized Lord Śrī Kṛṣṇa as the original person (''puruṣaṁ śāśvataṁ divyam ādi-devam ajaṁ vibhum''), and the ''Brahma-saṁhitā'' describes Him as the original person (''govindam ādi-puruṣam''). He is the cause of all causes, whether at the beginning, at the end or in the middle.
	~~:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca~~		</div>
	~~:vedeṣu durlabham adurlabham ātma-bhaktau~~
	~~:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi~~


	~~"I worship~~ the Supreme ~~Personality of Godhead~~, ~~Govinda [Kṛṣṇa], who~~ is ~~the original person—absolute, infallible, without beginning~~, ~~although expanded into unlimited forms, still~~ the ~~same~~ original~~, the oldest, and~~ the ~~person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms~~ of the Lord ~~cannot be understood even by the best Vedic scholars~~, ~~but they are always manifest to pure, unalloyed devotees~~." ~~The Supreme Personality of Godhead has no cause, for He is the cause of everything~~. The ~~Lord~~ is ~~beyond the workings of cause and effect~~. ~~He is eternally existing. In another verse the Brahma~~-~~saṁhitā says~~, ~~aṇḍāntara-stha-paramāṇu-cayāntara-stham:~~ ([[~~BS 5~~.35]]) ~~the Lord exists within the gigantic universe~~ and ~~within~~ the ~~atom~~. ~~The descent of the~~ Lord ~~into~~ the ~~atom~~ and the universe indicates that without His presence, nothing could factually exist. Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from. They think that everything evolved from chemicals, but where did the ~~chemicals come from? That they do not know~~. ~~Since the Supreme Personality of Godhead~~ is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution. We actually see that chemicals are produced from living entities. For example, a lemon tree produces many tons of citric acid. The citric acid is not the cause of the tree; rather, the ~~tree is the cause of the acid. Similarly~~, the Supreme Personality of Godhead is the cause of everything. He is the cause of the tree that produces the citric acid (bījaṁ māṁ sarva-bhūtānām ([[BG 7.10]])). Devotees can see that the original potencies causing the cosmic manifestation are not in ~~chemicals but in the Supreme Personality of Godhead, for He is~~ the ~~cause of the chemicals~~.


	~~Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord~~. ~~Therefore this verse says, ādāv ante~~ '~~pi ca sattvānāṁ yad dhruvaṁ tad evāntarāle~~ '~~pi. The word dhruvam means "permanent~~.~~" The permanent reality is Kṛṣṇa, not this cosmic manifestation~~. ~~As stated in Bhagavad~~-~~gītā, aham ādir hi devānām (~~[[~~BG 10~~.2]]~~) and mattaḥ sarvaṁ pravartate~~: ~~Kṛṣṇa is the original cause of everything~~. Arjuna recognized Lord Śrī Kṛṣṇa as the original person (puruṣaṁ śāśvataṁ divyam ādi-devam ajaṁ vibhum), and the Brahma-saṁhitā describes Him as the original person (govindam ādi-puruṣam). ~~He is the cause of all causes, whether at the beginning, at the end or in the middle~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.16.35]] '''[[SB 6.16.35]] - [[SB 6.16.37]]''' [[File:Go-next.png\|link=SB 6.16.37]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:34:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Citraketu
|listener=Lord Anantadeva the Supreme Personality of Godhead
}}
==== TEXT 36 ====

<div id="text">
paramāṇu-parama-mahatos<br>
tvam ādy-antāntara-vartī traya-vidhuraḥ<br>
ādāv ante 'pi ca sattvānāṁ<br>
yad dhruvaṁ tad evāntarāle 'pi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
parama-aṇu—of the atomic particle; parama-mahatoḥ—and of the biggest (the result of the combination of atoms); tvam—You; ādi-anta—in both the beginning and the end; antara—and in the middle; vartī—existing; traya-vidhuraḥ—although without beginning, end or middle; ādau—in the beginning; ante—at the end; api—also; ca—and; sattvānām—of all existences; yat—which; dhruvam—permanent; tat—that; eva—certainly; antarāle—in the middle; api—also.
</div>

==== TRANSLATION ====

<div id="translation">
You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation—the atom—to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency.
</div>

==== PURPORT ====

<div id="purport">
The Brahma-saṁhitā ([[BS 5.38]]) says:

:advaitam acyutam anādim ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
:vedeṣu durlabham adurlabham ātma-bhaktau
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship the Supreme Personality of Godhead, Govinda [Kṛṣṇa], who is the original person—absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms of the Lord cannot be understood even by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees." The Supreme Personality of Godhead has no cause, for He is the cause of everything. The Lord is beyond the workings of cause and effect. He is eternally existing. In another verse the Brahma-saṁhitā says, aṇḍāntara-stha-paramāṇu-cayāntara-stham: ([[BS 5.35]]) the Lord exists within the gigantic universe and within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist. Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from. They think that everything evolved from chemicals, but where did the chemicals come from? That they do not know. Since the Supreme Personality of Godhead is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution. We actually see that chemicals are produced from living entities. For example, a lemon tree produces many tons of citric acid. The citric acid is not the cause of the tree; rather, the tree is the cause of the acid. Similarly, the Supreme Personality of Godhead is the cause of everything. He is the cause of the tree that produces the citric acid (bījaṁ māṁ sarva-bhūtānām ([[BG 7.10]])). Devotees can see that the original potencies causing the cosmic manifestation are not in chemicals but in the Supreme Personality of Godhead, for He is the cause of the chemicals.

Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord. Therefore this verse says, ādāv ante 'pi ca sattvānāṁ yad dhruvaṁ tad evāntarāle 'pi. The word dhruvam means "permanent." The permanent reality is Kṛṣṇa, not this cosmic manifestation. As stated in Bhagavad-gītā, aham ādir hi devānām ([[BG 10.2]]) and mattaḥ sarvaṁ pravartate: Kṛṣṇa is the original cause of everything. Arjuna recognized Lord Śrī Kṛṣṇa as the original person (puruṣaṁ śāśvataṁ divyam ādi-devam ajaṁ vibhum), and the Brahma-saṁhitā describes Him as the original person (govindam ādi-puruṣam). He is the cause of all causes, whether at the beginning, at the end or in the middle.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}