SB 6.16.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:32:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bandhu''~~—friends~~; ''jñāti''~~—family~~ members; ''ari''~~—enemies~~; ''madhyastha''~~—neutrals~~; ''mitra''~~—well~~-wishers; ''udāsīna''~~—indifferent~~; ''vidviṣaḥ''~~—or~~ envious persons; ''sarve''~~—all~~; ''eva''~~—indeed~~; ''hi''~~—certainly~~; ''sarveṣām''~~—of~~ all; ''bhavanti''~~—become~~; ''kramaśaḥ''~~—gradually~~; ''mithaḥ''~~—of~~ one another.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhu&tab=syno_o&ds=1 bandhu]'' — friends; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāti&tab=syno_o&ds=1 jñāti]'' — family members; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ari&tab=syno_o&ds=1 ari]'' — enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhyastha&tab=syno_o&ds=1 madhyastha]'' — neutrals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mitra&tab=syno_o&ds=1 mitra]'' — well-wishers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāsīna&tab=syno_o&ds=1 udāsīna]'' — indifferent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidviṣaḥ&tab=syno_o&ds=1 vidviṣaḥ]'' — or envious persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarve&tab=syno_o&ds=1 sarve]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarveṣām&tab=syno_o&ds=1 sarveṣām]'' — of all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavanti&tab=syno_o&ds=1 bhavanti]'' — become; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kramaśaḥ&tab=syno_o&ds=1 kramaśaḥ]'' — gradually; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithaḥ&tab=syno_o&ds=1 mithaḥ]'' — of one another.
	</div>		</div>

Soham at 04:43, 14 May 2021

2021-05-14T04:43:12Z

← Older revision		Revision as of 04:43, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Lord Anantadeva the Supreme Personality~~ of ~~Godhead~~		\|speaker=dead son of King Citraketu
	\|listener=King Citraketu		\|listener=Nārada Muni and assembly of King Citraketu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by the Dead Son of Citraketu Maharaja - Vanisource\|061605]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord\|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.16.4]] '''[[SB 6.16.4]] - [[SB 6.16.6]]''' [[File:Go-next.png\|link=SB 6.16.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

			<div class="verse">
	<div id="~~text~~">		:bandhu-jñāty-ari-madhyastha-
	bandhu-jñāty-ari-madhyastha-~~<br>~~		:mitrodāsīna-vidviṣaḥ
	mitrodāsīna-vidviṣaḥ~~<br>~~		:sarva eva hi sarveṣāṁ
	sarva eva hi sarveṣāṁ~~<br>~~		:bhavanti kramaśo mithaḥ
	bhavanti kramaśo mithaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''bandhu''—friends; ''jñāti''—family members; ''ari''—enemies; ''madhyastha''—neutrals; ''mitra''—well-wishers; ''udāsīna''—indifferent; ''vidviṣaḥ''—or envious persons; ''sarve''—all; ''eva''—indeed; ''hi''—certainly; ''sarveṣām''—of all; ''bhavanti''—become; ''kramaśaḥ''—gradually; ''mithaḥ''—of one another.
	~~bandhu—friends~~; ~~jñāti—family~~ members; ~~ari—enemies~~; ~~madhyastha—neutrals~~; ~~mitra—well~~-wishers; ~~udāsīna—indifferent~~; ~~vidviṣaḥ—or~~ envious persons; ~~sarve—all~~; ~~eva—indeed~~; ~~hi—certainly~~; ~~sarveṣām—of~~ all; ~~bhavanti—become~~; ~~kramaśaḥ—gradually~~; ~~mithaḥ—of~~ one another.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies in due course of time. They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related.		In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies in due course of time. They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings. Citraketu Mahārāja was lamenting for his son, who was now dead, but he could have considered the situation otherwise. "This living entity," he could have thought, "was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony." Why should he not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death? As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.27 (1972)\|BG 3.27]]), ''prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ:'' factually everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance. As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.16.4]] '''[[SB 6.16.4]] - [[SB 6.16.6]]''' [[File:Go-next.png\|link=SB 6.16.6]]</div>
	~~It is our practical experience in this material world that the same person who is one~~'~~s friend today becomes one~~'~~s enemy tomorrow~~. ~~Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings~~. Citraketu Mahārāja was lamenting for his son, who was now dead, but he could have considered the situation otherwise. "This living entity," he could have thought, "was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony." Why should he not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death? As stated in Bhagavad-~~gītā (~~[[~~BG 3~~.27]]~~), prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ~~: ~~factually everything is happening because of our association with the modes of material nature~~. ~~Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance~~. ~~As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Anantadeva the Supreme Personality of Godhead
|listener=King Citraketu
}}
==== TEXT 5 ====

<div id="text">
bandhu-jñāty-ari-madhyastha-<br>
mitrodāsīna-vidviṣaḥ<br>
sarva eva hi sarveṣāṁ<br>
bhavanti kramaśo mithaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bandhu—friends; jñāti—family members; ari—enemies; madhyastha—neutrals; mitra—well-wishers; udāsīna—indifferent; vidviṣaḥ—or envious persons; sarve—all; eva—indeed; hi—certainly; sarveṣām—of all; bhavanti—become; kramaśaḥ—gradually; mithaḥ—of one another.
</div>

==== TRANSLATION ====

<div id="translation">
In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies in due course of time. They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related.
</div>

==== PURPORT ====

<div id="purport">
It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings. Citraketu Mahārāja was lamenting for his son, who was now dead, but he could have considered the situation otherwise. "This living entity," he could have thought, "was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony." Why should he not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death? As stated in Bhagavad-gītā ([[BG 3.27]]), prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ: factually everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance. As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}