SB 6.16.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:33:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:33, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''nityasya''~~—of~~ the eternal; ''arthasya''~~—thing~~; ''sambandhaḥ''~~—relationship~~; ''hi''~~—indeed~~; ''anityaḥ''~~—temporary~~; ''dṛśyate''~~—is~~ seen; ''nṛṣu''~~—in~~ human society; ''yāvat''~~—as~~ long as; ''yasya''~~—of~~ whom; ''hi''~~—indeed~~; ''sambandhaḥ''~~—relationship~~; ''mamatvam''~~—ownership~~; ''tāvat''~~—that~~ long; ''eva''~~—indeed~~; ''hi''~~—certainly~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nityasya&tab=syno_o&ds=1 nityasya]'' — of the eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthasya&tab=syno_o&ds=1 arthasya]'' — thing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambandhaḥ&tab=syno_o&ds=1 sambandhaḥ]'' — relationship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anityaḥ&tab=syno_o&ds=1 anityaḥ]'' — temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyate&tab=syno_o&ds=1 dṛśyate]'' — is seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṣu&tab=syno_o&ds=1 nṛṣu]'' — in human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambandhaḥ&tab=syno_o&ds=1 sambandhaḥ]'' — relationship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mamatvam&tab=syno_o&ds=1 mamatvam]'' — ownership; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — that long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly.
	</div>		</div>

Soham at 04:58, 14 May 2021

2021-05-14T04:58:20Z

← Older revision		Revision as of 04:58, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=dead son of King Citraketu		\|speaker=dead son of King Citraketu
	\|listener=~~Narada~~ Muni and assembly of King Citraketu		\|listener=Nārada Muni and assembly of King Citraketu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16\|s07 ]]
			[[Category:Bhagavatam Verses Spoken by the Dead Son of Citraketu Maharaja - Vanisource\|061607]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord\|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.16.6]] '''[[SB 6.16.6]] - [[SB 6.16.8]]''' [[File:Go-next.png\|link=SB 6.16.8]]</div>
			{{RandomImage}}


	==== TEXT 7 ====		==== TEXT 7 ====

			<div class="verse">
	<div id="~~text~~">		:nityasyārthasya sambandho
	nityasyārthasya sambandho~~<br>~~		:hy anityo dṛśyate nṛṣu
	hy anityo dṛśyate nṛṣu~~<br>~~		:yāvad yasya hi sambandho
	yāvad yasya hi sambandho~~<br>~~		:mamatvaṁ tāvad eva hi
	mamatvaṁ tāvad eva hi~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''nityasya''—of the eternal; ''arthasya''—thing; ''sambandhaḥ''—relationship; ''hi''—indeed; ''anityaḥ''—temporary; ''dṛśyate''—is seen; ''nṛṣu''—in human society; ''yāvat''—as long as; ''yasya''—of whom; ''hi''—indeed; ''sambandhaḥ''—relationship; ''mamatvam''—ownership; ''tāvat''—that long; ''eva''—indeed; ''hi''—certainly.
	~~nityasya—of~~ the eternal; ~~arthasya—thing~~; ~~sambandhaḥ—relationship~~; ~~hi—indeed~~; ~~anityaḥ—temporary~~; ~~dṛśyate—is~~ seen; ~~nṛṣu—in~~ human society; ~~yāvat—as~~ long as; ~~yasya—of~~ whom; ~~hi—indeed~~; ~~sambandhaḥ—relationship~~; ~~mamatvam—ownership~~; ~~tāvat—that~~ long; ~~eva—indeed~~; ~~hi—certainly~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent. An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership. As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost.		A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent. An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership. As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse. The son of Citraketu was named Harṣaśoka, or "jubilation and lamentation." The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed. ''Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā:'' ([[BG 2.13 (1972)\|BG 2.13]]) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent. As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken. As stated in the example given in the previous verse, when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.16.6]] '''[[SB 6.16.6]] - [[SB 6.16.8]]''' [[File:Go-next.png\|link=SB 6.16.8]]</div>
	~~Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse~~. ~~The son of Citraketu was named Harṣaśoka, or "jubilation and lamentation~~.~~" The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed~~. ~~Dehino~~ '~~smin yathā dehe kaumāraṁ yauvanaṁ jarā: (~~[[~~BG 2~~.13]]~~) "The embodied soul continually passes, in this body, from boyhood to youth to old age~~.~~" Thus the bodily dress is impermanent~~. ~~The living entity, however, is permanent~~. As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken. ~~As stated in the example given in the previous verse, when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity~~. ~~Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:49Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=dead son of King Citraketu
|listener=Narada Muni and assembly of King Citraketu
}}
==== TEXT 7 ====

<div id="text">
nityasyārthasya sambandho<br>
hy anityo dṛśyate nṛṣu<br>
yāvad yasya hi sambandho<br>
mamatvaṁ tāvad eva hi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nityasya—of the eternal; arthasya—thing; sambandhaḥ—relationship; hi—indeed; anityaḥ—temporary; dṛśyate—is seen; nṛṣu—in human society; yāvat—as long as; yasya—of whom; hi—indeed; sambandhaḥ—relationship; mamatvam—ownership; tāvat—that long; eva—indeed; hi—certainly.
</div>

==== TRANSLATION ====

<div id="translation">
A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent. An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership. As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost.
</div>

==== PURPORT ====

<div id="purport">
Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse. The son of Citraketu was named Harṣaśoka, or "jubilation and lamentation." The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[BG 2.13]]) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent. As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken. As stated in the example given in the previous verse, when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}