SB 6.16.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:33:18Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:33, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''eṣaḥ''~~—this~~ living entity; ''nityaḥ''~~—eternal~~; ''avyayaḥ''~~—imperishable~~; ''sūkṣmaḥ''~~—very~~, very fine (not seen by the material eyes); ''eṣaḥ''~~—this~~ living entity; ''sarva-āśrayaḥ''~~—the~~ cause of different types of bodies; ''sva-dṛk''~~—self~~-effulgent; ''ātma-māyā-guṇaiḥ''~~—by~~ the Supreme Personality of Godhead's modes of material nature; ''viśvam''~~—this~~ material world; ''ātmānam''~~—himself~~; ''sṛjate''~~—appears~~; ''prabhuḥ''~~—the~~ master.		''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityaḥ&tab=syno_o&ds=1 nityaḥ]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayaḥ&tab=syno_o&ds=1 avyayaḥ]'' — imperishable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣmaḥ&tab=syno_o&ds=1 sūkṣmaḥ]'' — very, very fine (not seen by the material eyes); ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1 āśrayaḥ]'' — the cause of different types of bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — self-effulgent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the Supreme Personality of Godhead's modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvam&tab=syno_o&ds=1 viśvam]'' — this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjate&tab=syno_o&ds=1 sṛjate]'' — appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhuḥ&tab=syno_o&ds=1 prabhuḥ]'' — the master.
	</div>		</div>

Soham at 05:03, 14 May 2021

2021-05-14T05:03:02Z

← Older revision		Revision as of 05:03, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=dead son of King Citraketu		\|speaker=dead son of King Citraketu
	\|listener=~~Narada~~ Muni and assembly of King Citraketu		\|listener=Nārada Muni and assembly of King Citraketu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16\|s09 ]]
			[[Category:Bhagavatam Verses Spoken by the Dead Son of Citraketu Maharaja - Vanisource\|061609]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord\|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.16.8]] '''[[SB 6.16.8]] - [[SB 6.16.10]]''' [[File:Go-next.png\|link=SB 6.16.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

			<div class="verse">
	<div id="~~text~~">		:eṣa nityo 'vyayaḥ sūkṣma
	eṣa nityo 'vyayaḥ sūkṣma~~<br>~~		:eṣa sarvāśrayaḥ svadṛk
	eṣa sarvāśrayaḥ svadṛk~~<br>~~		:ātmamāyā-guṇair viśvam
	ātmamāyā-guṇair viśvam~~<br>~~		:ātmānaṁ sṛjate prabhuḥ
	ātmānaṁ sṛjate prabhuḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''eṣaḥ''—this living entity; ''nityaḥ''—eternal; ''avyayaḥ''—imperishable; ''sūkṣmaḥ''—very, very fine (not seen by the material eyes); ''eṣaḥ''—this living entity; ''sarva-āśrayaḥ''—the cause of different types of bodies; ''sva-dṛk''—self-effulgent; ''ātma-māyā-guṇaiḥ''—by the Supreme Personality of Godhead's modes of material nature; ''viśvam''—this material world; ''ātmānam''—himself; ''sṛjate''—appears; ''prabhuḥ''—the master.
	~~eṣaḥ—this~~ living entity; ~~nityaḥ—eternal~~; ~~avyayaḥ—imperishable~~; ~~sūkṣmaḥ—very~~, very fine (not seen by the material eyes); ~~eṣaḥ—this~~ living entity; sarva-~~āśrayaḥ—the~~ cause of different types of bodies; sva-~~dṛk—self~~-effulgent; ātma-māyā-~~guṇaiḥ—by~~ the Supreme Personality of Godhead's modes of material nature; ~~viśvam—this~~ material world; ~~ātmānam—himself~~; ~~sṛjate—appears~~; ~~prabhuḥ—the~~ master.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category. The living being is so sublime that he is equal in quality to the Supreme Lord. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, and thus he creates various bodies for himself according to his different desires.		The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category. The living being is so sublime that he is equal in quality to the Supreme Lord. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, and thus he creates various bodies for himself according to his different desires.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In this verse the philosophy of ''acintya-bhedābheda''—simultaneous oneness and difference—is described. The living entity is eternal (''nitya'') like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is the greatest, no one being equal to or greater than Him, whereas the living entity is ''sūkṣma'', or extremely small. The ''śāstra'' describes that the magnitude of the living entity is one ten-thousandth the size of the tip of a hair. The Supreme Lord is all-pervading (''aṇḍāntara-stha-paramāṇu-cayāntara-stham'' (BS 5.35)). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity.

	~~<div id="purport">~~		Another peculiar characteristic of the ''jīva'' is that he becomes covered by ''māyā''. ''Ātmamāyā-guṇaiḥ:'' he is prone to being covered by the Supreme Lord's illusory energy. The living entity is responsible for his conditional life in the material world, and therefore he is described as ''prabhu'' ("the master"). If he likes he can come to this material world, and if he likes he can return home, back to Godhead. Because he wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy. As the Lord Himself says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.61 (1972)\|BG 18.61]]):
	~~In this verse~~ the ~~philosophy of acintya~~-~~bhedābheda—simultaneous oneness and difference—is described~~. The living entity is ~~eternal (nitya) like~~ the ~~Supreme Personality of Godhead~~, ~~but the difference~~ is ~~that~~ the ~~Supreme Lord is the greatest, no one being equal~~ to ~~or greater than Him~~, ~~whereas the living entity is sūkṣma~~, ~~or extremely small~~. ~~The śāstra describes that~~ the ~~magnitude~~ of the ~~living entity is one ten-thousandth the size~~ of the ~~tip of a hair~~. ~~The Supreme~~ Lord ~~is all~~-~~pervading~~ (~~aṇḍāntara~~-~~stha-paramāṇu-cayāntara-stham~~ ([[~~BS 5~~.35]])). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity.

			:''īśvaraḥ sarva-bhūtānāṁ''
			:''hṛd-deśe 'rjuna tiṣṭhati''
			:''bhrāmayan sarva-bhūtāni''
			:''yantrārūḍhāni māyayā''

	~~Another peculiar characteristic of the jīva is that he becomes covered by māyā. Ātmamāyā-guṇaiḥ: he is prone to being covered by the~~ Supreme Lord's ~~illusory~~ energy. The living entity ~~is responsible for his conditional life~~ in ~~the~~ material world, ~~and therefore he is described as prabhu ("~~the ~~master"). If he likes he can come to this~~ material ~~world~~, and ~~if he likes he can~~ return home, back to Godhead. Because he wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy. As the Lord Himself says in Bhagavad-gītā ([[BG 18.61]]):		"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead.

			The living entity is the smallest (''sūkṣma''). Jīva Gosvāmī says in this connection that the living entity within the body is extremely difficult for materialistic scientists to find, although we understand from authorities that the living entity is within the body. The body is different from the living entity.
	~~:īśvaraḥ sarva-bhūtānāṁ~~		</div>
	~~:hṛd-deśe 'rjuna tiṣṭhati~~
	~~:bhrāmayan sarva-bhūtāni~~
	~~:yantrārūḍhāni māyayā~~


	"The ~~Supreme Lord~~ is ~~situated in everyone~~'~~s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy~~.~~" The Supreme Lord gives~~ the living entity ~~a chance~~ to ~~enjoy in this material world as he desires~~, ~~but He openly expresses His own desire~~ that the living entity ~~give up all material aspirations, fully surrender unto Him and return home, back to Godhead~~.


	~~The living entity is the smallest (sūkṣma)~~. Jīva Gosvāmī says in this connection that the living entity within the body is extremely difficult for materialistic scientists to find, although we understand from authorities that the living entity is within the body. ~~The body is different from the living entity~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.16.8]] '''[[SB 6.16.8]] - [[SB 6.16.10]]''' [[File:Go-next.png\|link=SB 6.16.10]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:34:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=dead son of King Citraketu
|listener=Narada Muni and assembly of King Citraketu
}}
==== TEXT 9 ====

<div id="text">
eṣa nityo 'vyayaḥ sūkṣma<br>
eṣa sarvāśrayaḥ svadṛk<br>
ātmamāyā-guṇair viśvam<br>
ātmānaṁ sṛjate prabhuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
eṣaḥ—this living entity; nityaḥ—eternal; avyayaḥ—imperishable; sūkṣmaḥ—very, very fine (not seen by the material eyes); eṣaḥ—this living entity; sarva-āśrayaḥ—the cause of different types of bodies; sva-dṛk—self-effulgent; ātma-māyā-guṇaiḥ—by the Supreme Personality of Godhead's modes of material nature; viśvam—this material world; ātmānam—himself; sṛjate—appears; prabhuḥ—the master.
</div>

==== TRANSLATION ====

<div id="translation">
The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category. The living being is so sublime that he is equal in quality to the Supreme Lord. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, and thus he creates various bodies for himself according to his different desires.
</div>

==== PURPORT ====

<div id="purport">
In this verse the philosophy of acintya-bhedābheda—simultaneous oneness and difference—is described. The living entity is eternal (nitya) like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is the greatest, no one being equal to or greater than Him, whereas the living entity is sūkṣma, or extremely small. The śāstra describes that the magnitude of the living entity is one ten-thousandth the size of the tip of a hair. The Supreme Lord is all-pervading (aṇḍāntara-stha-paramāṇu-cayāntara-stham ([[BS 5.35]])). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity.

Another peculiar characteristic of the jīva is that he becomes covered by māyā. Ātmamāyā-guṇaiḥ: he is prone to being covered by the Supreme Lord's illusory energy. The living entity is responsible for his conditional life in the material world, and therefore he is described as prabhu ("the master"). If he likes he can come to this material world, and if he likes he can return home, back to Godhead. Because he wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy. As the Lord Himself says in Bhagavad-gītā ([[BG 18.61]]):

:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead.

The living entity is the smallest (sūkṣma). Jīva Gosvāmī says in this connection that the living entity within the body is extremely difficult for materialistic scientists to find, although we understand from authorities that the living entity is within the body. The body is different from the living entity.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}