SB 6.4.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:40:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:40, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~ in trance; ''uparāmaḥ''~~—complete~~ cessation; ''manasaḥ''~~—of~~ the mind; ''nāma-rūpa''~~—material~~ names and forms; ''rūpasya''~~—of~~ that by which they appear; ''dṛṣṭa''~~—of~~ material vision; ''smṛti''~~—and~~ of remembrance; ''sampramoṣāt''~~—due~~ to the destruction; ''yaḥ''~~—who~~ (the Supreme Personality of Godhead); ''īyate''~~—is~~ perceived; ''kevalayā''~~—with~~ spiritual; ''sva-saṁsthayā''~~—His~~ own original form; ''haṁsāya''~~—unto~~ the supreme pure; ''tasmai''~~—unto~~ Him; ''śuci-sadmane''~~—who~~ is realized only in the pure state of spiritual existence; ''namaḥ''—I offer my respectful obeisances.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when in trance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uparāmaḥ&tab=syno_o&ds=1 uparāmaḥ]'' — complete cessation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasaḥ&tab=syno_o&ds=1 manasaḥ]'' — of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — material names and forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpasya&tab=syno_o&ds=1 rūpasya]'' — of that by which they appear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭa&tab=syno_o&ds=1 dṛṣṭa]'' — of material vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛti&tab=syno_o&ds=1 smṛti]'' — and of remembrance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sampramoṣāt&tab=syno_o&ds=1 sampramoṣāt]'' — due to the destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who (the Supreme Personality of Godhead); ''[//vanipedia.org/wiki/Special:VaniSearch?s=īyate&tab=syno_o&ds=1 īyate]'' — is perceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kevalayā&tab=syno_o&ds=1 kevalayā]'' — with spiritual; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthayā&tab=syno_o&ds=1 saṁsthayā]'' — His own original form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsāya&tab=syno_o&ds=1 haṁsāya]'' — unto the supreme pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1 tasmai]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuci&tab=syno_o&ds=1 śuci]-[//vanipedia.org/wiki/Special:VaniSearch?s=sadmane&tab=syno_o&ds=1 sadmane]'' — who is realized only in the pure state of spiritual existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — I offer my respectful obeisances.
	</div>		</div>

Soham at 03:14, 12 May 2021

2021-05-12T03:14:02Z

← Older revision		Revision as of 03:14, 12 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Daksa~~		\|speaker=King Dakṣa
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Daksa Maharaja - Vanisource\|060426]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.4: The Hamsa-guhya Prayers\|Chapter 4: The Haḿsa-guhya Prayers]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.4.25]] '''[[SB 6.4.25]] - [[SB 6.4.27-28]]''' [[File:Go-next.png\|link=SB 6.4.27-28]]</div>
			{{RandomImage}}


	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	yadoparāmo manaso nāma-rūpa-~~<br>~~		:yadoparāmo manaso nāma-rūpa-
	rūpasya dṛṣṭa-smṛti-sampramoṣāt~~<br>~~		:rūpasya dṛṣṭa-smṛti-sampramoṣāt
	ya īyate kevalayā sva-saṁsthayā~~<br>~~		:ya īyate kevalayā sva-saṁsthayā
	haṁsāya tasmai śuci-sadmane namaḥ~~<br>~~		:haṁsāya tasmai śuci-sadmane namaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~ in trance; ~~uparāmaḥ—complete~~ cessation; ~~manasaḥ—of~~ the mind; nāma-~~rūpa—material~~ names and forms; ~~rūpasya—of~~ that by which they appear; ~~dṛṣṭa—of~~ material vision; ~~smṛti—and~~ of remembrance; ~~sampramoṣāt—due~~ to the destruction; ~~yaḥ—who~~ (the Supreme Personality of Godhead); ~~īyate—is~~ perceived; ~~kevalayā—with~~ spiritual; sva-~~saṁsthayā—His~~ own original form; ~~haṁsāya—unto~~ the supreme pure; ~~tasmai—unto~~ Him; śuci-~~sadmane—who~~ is realized only in the pure state of spiritual existence; ~~namaḥ—I~~ offer my respectful obeisances.		''yadā''—when in trance; ''uparāmaḥ''—complete cessation; ''manasaḥ''—of the mind; ''nāma-rūpa''—material names and forms; ''rūpasya''—of that by which they appear; ''dṛṣṭa''—of material vision; ''smṛti''—and of remembrance; ''sampramoṣāt''—due to the destruction; ''yaḥ''—who (the Supreme Personality of Godhead); ''īyate''—is perceived; ''kevalayā''—with spiritual; ''sva-saṁsthayā''—His own original form; ''haṁsāya''—unto the supreme pure; ''tasmai''—unto Him; ''śuci-sadmane''—who is realized only in the pure state of spiritual existence; ''namaḥ''—I offer my respectful obeisances.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When one's consciousness is completely purified of the contamination of material existence, gross and subtle, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in suṣupti, deep sleep, one comes to the platform of trance. Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the Supreme Personality of Godhead revealed. Thus let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is seen in that uncontaminated, transcendental state.		When one's consciousness is completely purified of the contamination of material existence, gross and subtle, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in suṣupti, deep sleep, one comes to the platform of trance. Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the Supreme Personality of Godhead revealed. Thus let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is seen in that uncontaminated, transcendental state.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are two stages of God realization. One is called sujñeyam, or very easily understood (generally by mental speculation), and the other is called durjñeyam, understood only with difficulty. Paramātmā realization and Brahman realization are considered sujñeyam, but realization of the Supreme Personality of Godhead is durjñeyam. As described here, one attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind—thinking, feeling and willing—or, in other words, when mental speculation stops. This transcendental realization is above susupti, deep sleep. In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams. The process of vision also involves remembrance and also exists in a subtle form. Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, viśuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed.		There are two stages of God realization. One is called ''sujñeyam'', or very easily understood (generally by mental speculation), and the other is called ''durjñeyam'', understood only with difficulty. Paramātmā realization and Brahman realization are considered ''sujñeyam'', but realization of the Supreme Personality of Godhead is ''durjñeyam''. As described here, one attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind—thinking, feeling and willing—or, in other words, when mental speculation stops. This transcendental realization is above ''susupti'', deep sleep. In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams. The process of vision also involves remembrance and also exists in a subtle form. Above gross experience and dreams is ''susupti'', deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, ''viśuddha-sattva'', or ''vasudeva-sattva'', in which the Personality of Godhead is revealed.

	Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ: ([[CC Madhya 17.136]]) as long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: but when one engages his senses in the service of the Lord—specifically, when one engages the tongue in chanting the Hare Kṛṣṇa mantra and tasting only Kṛṣṇa prasāda with a spirit of service—the Supreme Personality of Godhead is revealed. This is indicated in this verse by the word śuci-sadmane. Śuci means purified. By the spirit of rendering service with one's senses, one's entire existence becomes śuci-sadma, the platform of uncontaminated purity. Dakṣa therefore offers his respectful obeisances unto the Supreme Personality of Godhead, who is revealed on the platform of śuci-sadma. In this regard Śrīla Viśvanātha Cakravartī Ṭhākura quotes the following prayer by Lord Brahmā from the Śrīmad-Bhāgavatam ([[SB 10.14.6]]): tathāpi bhūman mahimāguṇasya te viboddhum arhaty amalāntar-ātmabhiḥ. "One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities."		''Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ:'' ([[CC Madhya 17.136]]) as long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible. ''Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ:'' but when one engages his senses in the service of the Lord—specifically, when one engages the tongue in chanting the Hare Kṛṣṇa ''mantra'' and tasting only Kṛṣṇa ''prasāda'' with a spirit of service—the Supreme Personality of Godhead is revealed. This is indicated in this verse by the word ''śuci-sadmane''. ''Śuci'' means purified. By the spirit of rendering service with one's senses, one's entire existence becomes ''śuci-sadma'', the platform of uncontaminated purity. Dakṣa therefore offers his respectful obeisances unto the Supreme Personality of Godhead, who is revealed on the platform of ''śuci-sadma''. In this regard Śrīla Viśvanātha Cakravartī Ṭhākura quotes the following prayer by Lord Brahmā from the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 10.14.6]]): ''tathāpi bhūman mahimāguṇasya te viboddhum arhaty amalāntar-ātmabhiḥ''. "One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.4.25]] '''[[SB 6.4.25]] - [[SB 6.4.27-28]]''' [[File:Go-next.png\|link=SB 6.4.27-28]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Daksa
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 26 ====

<div id="text">
yadoparāmo manaso nāma-rūpa-<br>
rūpasya dṛṣṭa-smṛti-sampramoṣāt<br>
ya īyate kevalayā sva-saṁsthayā<br>
haṁsāya tasmai śuci-sadmane namaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when in trance; uparāmaḥ—complete cessation; manasaḥ—of the mind; nāma-rūpa—material names and forms; rūpasya—of that by which they appear; dṛṣṭa—of material vision; smṛti—and of remembrance; sampramoṣāt—due to the destruction; yaḥ—who (the Supreme Personality of Godhead); īyate—is perceived; kevalayā—with spiritual; sva-saṁsthayā—His own original form; haṁsāya—unto the supreme pure; tasmai—unto Him; śuci-sadmane—who is realized only in the pure state of spiritual existence; namaḥ—I offer my respectful obeisances.
</div>

==== TRANSLATION ====

<div id="translation">
When one's consciousness is completely purified of the contamination of material existence, gross and subtle, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in suṣupti, deep sleep, one comes to the platform of trance. Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the Supreme Personality of Godhead revealed. Thus let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is seen in that uncontaminated, transcendental state.
</div>

==== PURPORT ====

<div id="purport">
There are two stages of God realization. One is called sujñeyam, or very easily understood (generally by mental speculation), and the other is called durjñeyam, understood only with difficulty. Paramātmā realization and Brahman realization are considered sujñeyam, but realization of the Supreme Personality of Godhead is durjñeyam. As described here, one attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind—thinking, feeling and willing—or, in other words, when mental speculation stops. This transcendental realization is above susupti, deep sleep. In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams. The process of vision also involves remembrance and also exists in a subtle form. Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, viśuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed.

Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ: ([[CC Madhya 17.136]]) as long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: but when one engages his senses in the service of the Lord—specifically, when one engages the tongue in chanting the Hare Kṛṣṇa mantra and tasting only Kṛṣṇa prasāda with a spirit of service—the Supreme Personality of Godhead is revealed. This is indicated in this verse by the word śuci-sadmane. Śuci means purified. By the spirit of rendering service with one's senses, one's entire existence becomes śuci-sadma, the platform of uncontaminated purity. Dakṣa therefore offers his respectful obeisances unto the Supreme Personality of Godhead, who is revealed on the platform of śuci-sadma. In this regard Śrīla Viśvanātha Cakravartī Ṭhākura quotes the following prayer by Lord Brahmā from the Śrīmad-Bhāgavatam ([[SB 10.14.6]]): tathāpi bhūman mahimāguṇasya te viboddhum arhaty amalāntar-ātmabhiḥ. "One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}