SB 6.5.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:41:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:41, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhūḥ''~~—the~~ earth; ''kṣetram''~~—the~~ field of activities; ''jīva-saṁjñam''~~—the~~ designation of the spiritual living being who is bound by different results of activity; ''yat''~~—which~~; ''anādi''~~—existing~~ since time immemorial; ''nija-bandhanam''~~—causing~~ his own bondage; ''adṛṣṭvā''~~—without~~ seeing; ''tasya''~~—of~~ this; ''nirvāṇam''~~—the~~ cessation; ''kim''~~—what~~ benefit; ''asat-karmabhiḥ''~~—with~~ temporary fruitive activities; ''bhavet''~~—there~~ can be.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūḥ&tab=syno_o&ds=1 bhūḥ]'' — the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣetram&tab=syno_o&ds=1 kṣetram]'' — the field of activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁjñam&tab=syno_o&ds=1 saṁjñam]'' — the designation of the spiritual living being who is bound by different results of activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anādi&tab=syno_o&ds=1 anādi]'' — existing since time immemorial; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhanam&tab=syno_o&ds=1 bandhanam]'' — causing his own bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adṛṣṭvā&tab=syno_o&ds=1 adṛṣṭvā]'' — without seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvāṇam&tab=syno_o&ds=1 nirvāṇam]'' — the cessation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what benefit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=karmabhiḥ&tab=syno_o&ds=1 karmabhiḥ]'' — with temporary fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1 bhavet]'' — there can be.
	</div>		</div>

Soham at 09:14, 12 May 2021

2021-05-12T09:14:51Z

← Older revision		Revision as of 09:14, 12 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Haryaśvas~~, the~~		\|speaker=Haryaśvas
	\|listener=understanding what ~~Narada~~ Muni spoke		\|listener=understanding what Nārada Muni spoke
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by the Haryasvas - Vanisource\|060511]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.5: Narada Muni Cursed by Prajapati Daksa\|Chapter 5: Nārada Muni Cursed by Prajāpati Dakṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.5.10]] '''[[SB 6.5.10]] - [[SB 6.5.12]]''' [[File:Go-next.png\|link=SB 6.5.12]]</div>
			{{RandomImage}}


	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	bhūḥ kṣetraṁ jīva-saṁjñaṁ yad~~<br>~~		:bhūḥ kṣetraṁ jīva-saṁjñaṁ yad
	anādi nija-bandhanam~~<br>~~		:anādi nija-bandhanam
	adṛṣṭvā tasya nirvāṇaṁ~~<br>~~		:adṛṣṭvā tasya nirvāṇaṁ
	kim asat-karmabhir bhavet~~<br>~~		:kim asat-karmabhir bhavet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhūḥ—the~~ earth; ~~kṣetram—the~~ field of activities; jīva-~~saṁjñam—the~~ designation of the spiritual living being who is bound by different results of activity; ~~yat—which~~; ~~anādi—existing~~ since time immemorial; nija-~~bandhanam—causing~~ his own bondage; ~~adṛṣṭvā—without~~ seeing; ~~tasya—of~~ this; ~~nirvāṇam—the~~ cessation; ~~kim—what~~ benefit; asat-~~karmabhiḥ—with~~ temporary fruitive activities; ~~bhavet—there~~ can be.		''bhūḥ''—the earth; ''kṣetram''—the field of activities; ''jīva-saṁjñam''—the designation of the spiritual living being who is bound by different results of activity; ''yat''—which; ''anādi''—existing since time immemorial; ''nija-bandhanam''—causing his own bondage; ''adṛṣṭvā''—without seeing; ''tasya''—of this; ''nirvāṇam''—the cessation; ''kim''—what benefit; ''asat-karmabhiḥ''—with temporary fruitive activities; ''bhavet''—there can be.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	[The Haryaśvas understood the meaning of Nārada's words as follows.] The word "bhūḥ" ["the earth"] refers to the field of activities. The material body, which is a result of the living being's actions, is his field of activities, and it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world. If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?		[The Haryaśvas understood the meaning of Nārada's words as follows.] The word "bhūḥ" ["the earth"] refers to the field of activities. The material body, which is a result of the living being's actions, is his field of activities, and it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world. If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Nārada Muni spoke to the Haryaśvas, the sons of Prajāpati Dakṣa, about ten allegorical subjects—the king, the kingdom, the river, the house, the physical elements and so forth. After considering these by themselves, the Haryaśvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement. This is a very important verse, since all the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night. Birds, beasts and all other conditioned living entities engage in various activities without knowledge of the soul encaged within the body. Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Nārada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy māyā-~~sukha—flickering~~, temporary happiness. They do not know how to become free from their material encagement. Ṛṣabhadeva therefore said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition.		Nārada Muni spoke to the Haryaśvas, the sons of Prajāpati Dakṣa, about ten allegorical subjects—the king, the kingdom, the river, the house, the physical elements and so forth. After considering these by themselves, the Haryaśvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement. This is a very important verse, since all the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night. Birds, beasts and all other conditioned living entities engage in various activities without knowledge of the soul encaged within the body. Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Nārada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy ''māyā-sukha''—flickering, temporary happiness. They do not know how to become free from their material encagement. Ṛṣabhadeva therefore said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition.

	The Haryaśvas, the sons of Prajāpati Dakṣa, could immediately understand the purport of Nārada's instructions. Our Kṛṣṇa consciousness movement is especially meant for such enlightenment. We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another. Māyā, however, is very strong; she is expert in putting impediments in the way of this understanding. Therefore sometimes one comes to the Kṛṣṇa consciousness movement but again falls into the clutches of māyā, not understanding the importance of this movement.		The Haryaśvas, the sons of Prajāpati Dakṣa, could immediately understand the purport of Nārada's instructions. Our Kṛṣṇa consciousness movement is especially meant for such enlightenment. We are trying to enlighten humanity so that people may come to the understanding that they should work hard in ''tapasya'' for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another. ''Māyā'', however, is very strong; she is expert in putting impediments in the way of this understanding. Therefore sometimes one comes to the Kṛṣṇa consciousness movement but again falls into the clutches of ''māyā'', not understanding the importance of this movement.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.5.10]] '''[[SB 6.5.10]] - [[SB 6.5.12]]''' [[File:Go-next.png\|link=SB 6.5.12]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:32:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Haryaśvas, the
|listener=understanding what Narada Muni spoke
}}
==== TEXT 11 ====

<div id="text">
bhūḥ kṣetraṁ jīva-saṁjñaṁ yad<br>
anādi nija-bandhanam<br>
adṛṣṭvā tasya nirvāṇaṁ<br>
kim asat-karmabhir bhavet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhūḥ—the earth; kṣetram—the field of activities; jīva-saṁjñam—the designation of the spiritual living being who is bound by different results of activity; yat—which; anādi—existing since time immemorial; nija-bandhanam—causing his own bondage; adṛṣṭvā—without seeing; tasya—of this; nirvāṇam—the cessation; kim—what benefit; asat-karmabhiḥ—with temporary fruitive activities; bhavet—there can be.
</div>

==== TRANSLATION ====

<div id="translation">
[The Haryaśvas understood the meaning of Nārada's words as follows.] The word "bhūḥ" ["the earth"] refers to the field of activities. The material body, which is a result of the living being's actions, is his field of activities, and it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world. If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
</div>

==== PURPORT ====

<div id="purport">
Nārada Muni spoke to the Haryaśvas, the sons of Prajāpati Dakṣa, about ten allegorical subjects—the king, the kingdom, the river, the house, the physical elements and so forth. After considering these by themselves, the Haryaśvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement. This is a very important verse, since all the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night. Birds, beasts and all other conditioned living entities engage in various activities without knowledge of the soul encaged within the body. Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Nārada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy māyā-sukha—flickering, temporary happiness. They do not know how to become free from their material encagement. Ṛṣabhadeva therefore said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition.

The Haryaśvas, the sons of Prajāpati Dakṣa, could immediately understand the purport of Nārada's instructions. Our Kṛṣṇa consciousness movement is especially meant for such enlightenment. We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another. Māyā, however, is very strong; she is expert in putting impediments in the way of this understanding. Therefore sometimes one comes to the Kṛṣṇa consciousness movement but again falls into the clutches of māyā, not understanding the importance of this movement.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}