SB 6.5.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:42:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:42, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-śukaḥ uvāca''~~—Śrī~~ Śukadeva Gosvāmī said; ''pratijagrāha''~~—accepted~~; ''tat''~~—that~~; ''bāḍham''~~—so~~ be it; ''nāradaḥ''~~—Nārada~~ Muni; ''sādhu-sammataḥ''~~—who~~ is an approved sādhu; ''etāvān''~~—this~~ much; ''sādhu-vādaḥ''~~—appropriate~~ for a saintly person; ''hi''~~—indeed~~; ''titikṣeta''~~—he~~ may tolerate; ''īśvaraḥ''~~—although~~ able to curse Prajāpati Dakṣa; ''svayam''~~—himself~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=śukaḥ&tab=syno_o&ds=1 śukaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Śukadeva Gosvāmī said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratijagrāha&tab=syno_o&ds=1 pratijagrāha]'' — accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāḍham&tab=syno_o&ds=1 bāḍham]'' — so be it; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ]'' — Nārada Muni; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhu&tab=syno_o&ds=1 sādhu]-[//vanipedia.org/wiki/Special:VaniSearch?s=sammataḥ&tab=syno_o&ds=1 sammataḥ]'' — who is an approved sādhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvān&tab=syno_o&ds=1 etāvān]'' — this much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhu&tab=syno_o&ds=1 sādhu]-[//vanipedia.org/wiki/Special:VaniSearch?s=vādaḥ&tab=syno_o&ds=1 vādaḥ]'' — appropriate for a saintly person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=titikṣeta&tab=syno_o&ds=1 titikṣeta]'' — he may tolerate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — although able to curse Prajāpati Dakṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — himself.
	</div>		</div>

Soham at 15:24, 12 May 2021

2021-05-12T15:24:37Z

← Older revision		Revision as of 15:24, 12 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|060544]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.5: Narada Muni Cursed by Prajapati Daksa\|Chapter 5: Nārada Muni Cursed by Prajāpati Dakṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.5.43]] '''[[SB 6.5.43]] - [[SB 6.6.1]]''' [[File:Go-next.png\|link=SB 6.6.1]]</div>
			{{RandomImage}}


	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	śrī-śuka uvāca~~<br>~~		:śrī-śuka uvāca
	pratijagrāha tad bāḍhaṁ~~<br>~~		:pratijagrāha tad bāḍhaṁ
	nāradaḥ sādhu-sammataḥ~~<br>~~		:nāradaḥ sādhu-sammataḥ
	etāvān sādhu-vādo hi~~<br>~~		:etāvān sādhu-vādo hi
	titikṣeteśvaraḥ svayam~~<br>~~		:titikṣeteśvaraḥ svayam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-śukaḥ ~~uvāca—Śrī~~ Śukadeva Gosvāmī said; ~~pratijagrāha—accepted~~; ~~tat—that~~; ~~bāḍham—so~~ be it; ~~nāradaḥ—Nārada~~ Muni; sādhu-~~sammataḥ—who~~ is an approved sādhu; ~~etāvān—this~~ much; sādhu-~~vādaḥ—appropriate~~ for a saintly person; ~~hi—indeed~~; ~~titikṣeta—he~~ may tolerate; ~~īśvaraḥ—although~~ able to curse Prajāpati Dakṣa; ~~svayam—himself~~.		''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''pratijagrāha''—accepted; ''tat''—that; ''bāḍham''—so be it; ''nāradaḥ''—Nārada Muni; ''sādhu-sammataḥ''—who is an approved sādhu; ''etāvān''—this much; ''sādhu-vādaḥ''—appropriate for a saintly person; ''hi''—indeed; ''titikṣeta''—he may tolerate; ''īśvaraḥ''—although able to curse Prajāpati Dakṣa; ''svayam''—himself.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Śukadeva Gosvāmī continued: My dear King, since Nārada Muni is an approved saintly person, when cursed by Prajāpati Dakṣa he replied, "tad bāḍham: Yes, what you have said is good. I accept this curse." He could have cursed Prajāpati Dakṣa in return, but because he is a tolerant and merciful sādhu, he took no action.		Śrī Śukadeva Gosvāmī continued: My dear King, since Nārada Muni is an approved saintly person, when cursed by Prajāpati Dakṣa he replied, "tad bāḍham: Yes, what you have said is good. I accept this curse." He could have cursed Prajāpati Dakṣa in return, but because he is a tolerant and merciful sādhu, he took no action.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in Śrīmad-Bhāgavatam ([[SB 3.25.21]]):		As stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 3.25.21]]):

			:''titikṣavaḥ kāruṇikāḥ''
			:''suhṛdaḥ sarva-dehinām''
			:''ajāta-śatravaḥ śāntāḥ''
			:''sādhavaḥ sādhu-bhūṣaṇāḥ''

	:~~titikṣavaḥ kāruṇikāḥ~~		"The symptoms of a ''sādhu'' are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime." Because Nārada Muni is the most elevated of ''sādhus'', devotees, to deliver Prajāpati Dakṣa he silently tolerated the curse. Śrī Caitanya Mahāprabhu has taught this principle to all His devotees:
	~~:suhṛdaḥ sarva-dehinām~~
	~~:ajāta-śatravaḥ śāntāḥ~~
	~~:sādhavaḥ sādhu-bhūṣaṇāḥ~~

	"The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime." Because Nārada Muni is the most elevated of sādhus, devotees, to deliver Prajāpati Dakṣa he silently tolerated the curse. ~~Śrī Caitanya Mahāprabhu has taught this principle to all His devotees:~~		:''tṛṇād api sunīcena''
			:''taror api sahiṣṇunā''
			:''amāninā mānadena''
			:''kīrtanīyaḥ sadā hariḥ''
			:([[CC Adi 17.31]])

	~~:tṛṇād api sunīcena~~		"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly." Following the orders of Śrī Caitanya Mahāprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life. Indeed, a preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury. For example, when Nityānanda Prabhu went to preach Kṛṣṇa consciousness to the two roguish brothers Jagāi and Mādhāi, they injured Him and made His head bleed, but nevertheless, He tolerantly delivered the two rogues, who became perfect Vaiṣṇavas. This is the duty of a preacher. Lord Jesus Christ even tolerated crucifixion. Therefore the curse against Nārada was not very astonishing, and he tolerated it.
	~~:taror api sahiṣṇunā~~
	~~:amāninā mānadena~~
	~~:kīrtanīyaḥ sadā hariḥ~~
	~~([[CC Adi 17~~.~~31]])~~

			Now, it may be asked why Nārada Muni stayed in the presence of Prajāpati Dakṣa and tolerated all his accusations and curses. Was that for Dakṣa's deliverance? The answer is yes. Śrīla Viśvanātha Cakravartī Ṭhākura says that after being insulted by Prajāpati Dakṣa, Nārada Muni should have left immediately, but he purposely stayed to hear all Dakṣa's strong words so that Dakṣa might be relieved of his anger. Prajāpati Dakṣa was not an ordinary man; he had accumulated the results of many pious activities. Therefore Nārada Muni expected that after delivering his curse, Dakṣa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaiṣṇava and be delivered. When Jagāi and Mādhāi offended Lord Nityānanda, Lord Nityānanda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaiṣṇavas.
			</div>


	~~"One should chant~~ the ~~holy name~~ of the ~~Lord in a humble state of mind~~, ~~thinking oneself lower than the straw in the street; one should be more tolerant than a tree~~, ~~devoid of all sense of false prestige and should be ready to offer all respects to others. In such a state~~ of ~~mind one can chant~~ the ~~holy name of the Lord constantly~~." Following the orders of Śrī Caitanya Mahāprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life. Indeed, a preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury. For example, when Nityānanda Prabhu went to preach Kṛṣṇa consciousness to the two roguish brothers Jagāi and Mādhāi, they injured Him and made His head bleed, but nevertheless, He tolerantly delivered the two rogues, who became perfect Vaiṣṇavas. This is the duty of a preacher. Lord Jesus Christ even tolerated crucifixion. Therefore the curse against Nārada ~~was not very astonishing, and he tolerated it~~.		''Thus end the Bhaktivedanta purports of the Sixth Canto, Fifth Chapter, of the Śrīmad-Bhāgavatam. entitled "Nārada Muni Cursed by Prajāpati Dakṣa."''

	Now, it may be asked why Nārada Muni stayed in the presence of Prajāpati Dakṣa and tolerated all his accusations and curses. Was that for Dakṣa's deliverance? The answer is yes. Śrīla Viśvanātha Cakravartī Ṭhākura says that after being insulted by Prajāpati Dakṣa, Nārada Muni should have left immediately, but he purposely stayed to hear all Dakṣa's strong words so that Dakṣa might be relieved of his anger. Prajāpati Dakṣa was not an ordinary man; he had accumulated the results of many pious activities. Therefore Nārada Muni expected that after delivering his curse, Dakṣa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaiṣṇava and be delivered. When Jagāi and Mādhāi offended Lord Nityānanda, Lord Nityānanda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaiṣṇavas.

	:~~Thus end the Bhaktivedanta purports of the Sixth Canto, Fifth Chapter, of the Śrīmad~~-~~Bhāgavatam~~. ~~entitled "Nārada Muni Cursed by Prajāpati Dakṣa~~."		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.5.43]] '''[[SB 6.5.43]] - [[SB 6.6.1]]''' [[File:Go-next.png\|link=SB 6.6.1]]</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:32:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 44 ====

<div id="text">
śrī-śuka uvāca<br>
pratijagrāha tad bāḍhaṁ<br>
nāradaḥ sādhu-sammataḥ<br>
etāvān sādhu-vādo hi<br>
titikṣeteśvaraḥ svayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; pratijagrāha—accepted; tat—that; bāḍham—so be it; nāradaḥ—Nārada Muni; sādhu-sammataḥ—who is an approved sādhu; etāvān—this much; sādhu-vādaḥ—appropriate for a saintly person; hi—indeed; titikṣeta—he may tolerate; īśvaraḥ—although able to curse Prajāpati Dakṣa; svayam—himself.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Śukadeva Gosvāmī continued: My dear King, since Nārada Muni is an approved saintly person, when cursed by Prajāpati Dakṣa he replied, "tad bāḍham: Yes, what you have said is good. I accept this curse." He could have cursed Prajāpati Dakṣa in return, but because he is a tolerant and merciful sādhu, he took no action.
</div>

==== PURPORT ====

<div id="purport">
As stated in Śrīmad-Bhāgavatam ([[SB 3.25.21]]):

:titikṣavaḥ kāruṇikāḥ
:suhṛdaḥ sarva-dehinām
:ajāta-śatravaḥ śāntāḥ
:sādhavaḥ sādhu-bhūṣaṇāḥ

"The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime." Because Nārada Muni is the most elevated of sādhus, devotees, to deliver Prajāpati Dakṣa he silently tolerated the curse. Śrī Caitanya Mahāprabhu has taught this principle to all His devotees:

:tṛṇād api sunīcena
:taror api sahiṣṇunā
:amāninā mānadena
:kīrtanīyaḥ sadā hariḥ
([[CC Adi 17.31]])

"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly." Following the orders of Śrī Caitanya Mahāprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life. Indeed, a preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury. For example, when Nityānanda Prabhu went to preach Kṛṣṇa consciousness to the two roguish brothers Jagāi and Mādhāi, they injured Him and made His head bleed, but nevertheless, He tolerantly delivered the two rogues, who became perfect Vaiṣṇavas. This is the duty of a preacher. Lord Jesus Christ even tolerated crucifixion. Therefore the curse against Nārada was not very astonishing, and he tolerated it.

Now, it may be asked why Nārada Muni stayed in the presence of Prajāpati Dakṣa and tolerated all his accusations and curses. Was that for Dakṣa's deliverance? The answer is yes. Śrīla Viśvanātha Cakravartī Ṭhākura says that after being insulted by Prajāpati Dakṣa, Nārada Muni should have left immediately, but he purposely stayed to hear all Dakṣa's strong words so that Dakṣa might be relieved of his anger. Prajāpati Dakṣa was not an ordinary man; he had accumulated the results of many pious activities. Therefore Nārada Muni expected that after delivering his curse, Dakṣa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaiṣṇava and be delivered. When Jagāi and Mādhāi offended Lord Nityānanda, Lord Nityānanda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaiṣṇavas.

:Thus end the Bhaktivedanta purports of the Sixth Canto, Fifth Chapter, of the Śrīmad-Bhāgavatam. entitled "Nārada Muni Cursed by Prajāpati Dakṣa."
__NOTOC__{{SB_Footer|{{PAGENAME}}}}