SB 6.8.32-33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:45:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:45, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—just~~ as; ''aikātmya''~~—in~~ terms of oneness manifested in varieties; ''anubhāvānām''~~—of~~ those thinking; ''vikalpa-rahitaḥ''~~—the~~ absence of difference; ''svayam''~~—Himself~~; ''bhūṣaṇa''~~—decorations~~; ''āyudha''~~—weapons~~; ''liṅga-ākhyāḥ''~~—characteristics~~ and different names; ''dhatte''~~—possesses~~; ''śaktīḥ''~~—potencies~~ like wealth, influence, power, knowledge, beauty and renunciation; ''sva-māyayā''~~—by~~ expanding His spiritual energy; ''tena eva''~~—by~~ that; ''satya-mānena''~~—true~~ understanding; ''sarva-jñaḥ''~~—omniscient~~; ''bhagavān''~~—the~~ Supreme Personality of Godhead; ''hariḥ''~~—who~~ can take away all the illusion of the living entities; ''pātu''~~—may~~ He protect; ''sarvaiḥ''~~—with~~ all; ''sva-rūpaiḥ''~~—His~~ forms; ''naḥ''~~—us~~; ''sadā''~~—always~~; ''sarvatra''~~—everywhere~~; ''sarva-gaḥ''~~—who~~ is all-pervasive.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aikātmya&tab=syno_o&ds=1 aikātmya]'' — in terms of oneness manifested in varieties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvānām&tab=syno_o&ds=1 anubhāvānām]'' — of those thinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpa&tab=syno_o&ds=1 vikalpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=rahitaḥ&tab=syno_o&ds=1 rahitaḥ]'' — the absence of difference; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūṣaṇa&tab=syno_o&ds=1 bhūṣaṇa]'' — decorations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyudha&tab=syno_o&ds=1 āyudha]'' — weapons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅga&tab=syno_o&ds=1 liṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyāḥ&tab=syno_o&ds=1 ākhyāḥ]'' — characteristics and different names; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhatte&tab=syno_o&ds=1 dhatte]'' — possesses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktīḥ&tab=syno_o&ds=1 śaktīḥ]'' — potencies like wealth, influence, power, knowledge, beauty and renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by expanding His spiritual energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena] [//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — by that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]-[//vanipedia.org/wiki/Special:VaniSearch?s=mānena&tab=syno_o&ds=1 mānena]'' — true understanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñaḥ&tab=syno_o&ds=1 jñaḥ]'' — omniscient; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hariḥ&tab=syno_o&ds=1 hariḥ]'' — who can take away all the illusion of the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pātu&tab=syno_o&ds=1 pātu]'' — may He protect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvaiḥ&tab=syno_o&ds=1 sarvaiḥ]'' — with all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpaiḥ&tab=syno_o&ds=1 rūpaiḥ]'' — His forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1 sadā]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaḥ&tab=syno_o&ds=1 gaḥ]'' — who is all-pervasive.
	</div>		</div>

Soham at 08:54, 13 May 2021

2021-05-13T08:54:32Z

Show changes

Acyuta: 1 revision(s)

2008-03-16T17:34:07Z

1 revision(s)

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{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Visvarupa
|listener=Demigod King Indra and the Demigods
}}
==== TEXTS 32-33 ====

<div id="text">
yathaikātmyānubhāvānāṁ<br>
vikalpa-rahitaḥ svayam<br>
bhūṣaṇāyudha-liṅgākhyā<br>
dhatte śaktīḥ sva-māyayā<br>
tenaiva satya-mānena<br>
sarva-jño bhagavān hariḥ<br>
pātu sarvaiḥ svarūpair naḥ<br>
sadā sarvatra sarva-gaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—just as; aikātmya—in terms of oneness manifested in varieties; anubhāvānām—of those thinking; vikalpa-rahitaḥ—the absence of difference; svayam—Himself; bhūṣaṇa—decorations; āyudha—weapons; liṅga-ākhyāḥ—characteristics and different names; dhatte—possesses; śaktīḥ—potencies like wealth, influence, power, knowledge, beauty and renunciation; sva-māyayā—by expanding His spiritual energy; tena eva—by that; satya-mānena—true understanding; sarva-jñaḥ—omniscient; bhagavān—the Supreme Personality of Godhead; hariḥ—who can take away all the illusion of the living entities; pātu—may He protect; sarvaiḥ—with all; sva-rūpaiḥ—His forms; naḥ—us; sadā—always; sarvatra—everywhere; sarva-gaḥ—who is all-pervasive.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.
</div>

==== PURPORT ====

<div id="purport">
A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gītā ([[BG 9.4]]) where Lord Kṛṣṇa says, mayā tatam idaṁ sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Viṣṇu Purāṇa (1.22.52):

:eka-deśa-sthitasyāgner
:jyotsnā vistāriṇī yathā
:parasya brahmaṇaḥ śaktis
:tathedam akhilaṁ jagat

As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purāṇa:

:nāma cintāmaṇiḥ kṛṣṇaś
:caitanya-rasa-vigrahaḥ
:pūrṇaḥ śuddho nitya-mukto
:'bhinnatvān nāma-nāminoḥ
([[CC Madhya 17.133]])

The holy name of the Lord is fully identical with the Lord, not partially. The word pūrṇa means "complete." The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord. Māyāvādīs refuse to accept the form of the Lord, or they say that the form of the Lord is māyā, or false, but one should note very carefully that this is not acceptable. Although the Lord's original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, pātu sarvaiḥ svarūpair naḥ sadā sarvatra sama-gaḥ: "May the Lord, who is all-pervasive in His various forms, protect us everywhere." The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Śrīla Madhvācārya explains this as follows:

:eka eva paro viṣṇur
:bhūṣāheti dhvajeṣv ajaḥ
:tat-tac-chakti-pradatvena
:svayam eva vyavasthitaḥ
:satyenānena māṁ devaḥ
:pātu sarveśvaro hariḥ

SB 6.8.34

2008-03-16T18:10:01Z

Acyuta
2

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Visvarupa
|listener=Demigod King Indra and the Demigods
}}
==== TEXT 34 ====

<div id="text">
vidikṣu dikṣūrdhvam adhaḥ samantād<br>
antar bahir bhagavān nārasiṁhaḥ<br>
prahāpayaḻ loka-bhayaṁ svanena<br>
sva-tejasā grasta-samasta-tejāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vidikṣu—in all corners; dikṣu—in all directions (east, west, north and south); ūrdhvam—above; adhaḥ—below; samantāt—on all sides; antaḥ—internally; bahiḥ—externally; bhagavān—the Supreme Personality of Godhead; nārasiṁhaḥ—in the form of Nṛsiṁhadeva (half-lion and half-man); prahāpayan—completely destroying; loka-bhayam—fear created by animals, poison, weapons, water, air, fire and so on; svanena—by His roar or the vibration of His name by His devotee Prahlāda Mahārāja; sva-tejasā—by His personal effulgence; grasta—covered; samasta—all other; tejāḥ—influences.
</div>

==== TRANSLATION ====

<div id="translation">
Prahlāda Mahārāja loudly chanted the holy name of Lord Nṛsiṁhadeva. May Lord Nṛsiṁhadeva, roaring for His devotee Prahlāda Mahārāja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nṛsiṁhadeva protect us in all directions and in all corners, above, below, within and without.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}