SB 6.9.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:47:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:47, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''atha''~~—therefore~~; ''tatra''~~—in~~ that; ''bhavān''~~—Your~~ Lordship; ''kim''~~—whether~~; ''deva-datta-vat''~~—like~~ an ordinary human being, forced by the fruits of his activities; ''iha''~~—in~~ this material world; ''guṇa-visarga-patitaḥ''~~—fallen~~ in a material body impelled by the modes of material nature; ''pāratantryeṇa''~~—by~~ dependence on the conditions of time, space, activity and nature; ''sva-kṛta''~~—executed~~ by oneself; ''kuśala''~~—auspicious~~; ''akuśalam''~~—inauspicious~~; ''phalam''~~—results~~ of action; ''upādadāti''~~—accepts~~; ''āhosvit''~~—or~~; ''ātmārāmaḥ''~~—completely~~ self-satisfied; ''upaśama-śīlaḥ''~~—self~~-controlled in nature; ''samañjasa-darśanaḥ''~~—not~~ deprived of full spiritual potencies; ''udāste''~~—remains~~ neutral as the witness; ''iti''~~—thus~~; ''ha vāva''~~—certainly~~; ''na vidāmaḥ''~~—we~~ do not understand.		''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — in that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — Your Lordship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — whether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=datta&tab=syno_o&ds=1 datta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like an ordinary human being, forced by the fruits of his activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=visarga&tab=syno_o&ds=1 visarga]-[//vanipedia.org/wiki/Special:VaniSearch?s=patitaḥ&tab=syno_o&ds=1 patitaḥ]'' — fallen in a material body impelled by the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāratantryeṇa&tab=syno_o&ds=1 pāratantryeṇa]'' — by dependence on the conditions of time, space, activity and nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]'' — executed by oneself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuśala&tab=syno_o&ds=1 kuśala]'' — auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akuśalam&tab=syno_o&ds=1 akuśalam]'' — inauspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalam&tab=syno_o&ds=1 phalam]'' — results of action; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upādadāti&tab=syno_o&ds=1 upādadāti]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhosvit&tab=syno_o&ds=1 āhosvit]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmārāmaḥ&tab=syno_o&ds=1 ātmārāmaḥ]'' — completely self-satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaśama&tab=syno_o&ds=1 upaśama]-[//vanipedia.org/wiki/Special:VaniSearch?s=śīlaḥ&tab=syno_o&ds=1 śīlaḥ]'' — self-controlled in nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samañjasa&tab=syno_o&ds=1 samañjasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=darśanaḥ&tab=syno_o&ds=1 darśanaḥ]'' — not deprived of full spiritual potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāste&tab=syno_o&ds=1 udāste]'' — remains neutral as the witness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha] [//vanipedia.org/wiki/Special:VaniSearch?s=vāva&tab=syno_o&ds=1 vāva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=vidāmaḥ&tab=syno_o&ds=1 vidāmaḥ]'' — we do not understand.
	</div>		</div>

Soham at 10:19, 13 May 2021

2021-05-13T10:19:40Z

← Older revision		Revision as of 10:19, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigod King Indra and the Demigods		\|speaker=Demigod King Indra and the Demigods
	\|listener=Lord ~~Narayana~~ the Supreme Personality of Godhead		\|listener=Lord Nārāyaṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Lord Indra and the Demigods - Vanisource\|060935]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.9: Appearance of the Demon Vrtrasura\|Chapter 9: Appearance of the Demon Vṛtrāsura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.9.34]] '''[[SB 6.9.34]] - [[SB 6.9.36]]''' [[File:Go-next.png\|link=SB 6.9.36]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

			<div class="verse">
	<div id="~~text~~">		:atha tatra bhavān kiṁ devadattavad iha guṇa-visarga-patitaḥ
	atha tatra bhavān kiṁ devadattavad iha guṇa-visarga-patitaḥ pāratantryeṇa sva-kṛta-kuśalākuśalaṁ phalam upādadāty āhosvid ātmārāma upaśama-śīlaḥ samañjasa-darśana udāsta iti ha vāva na vidāmaḥ~~.<br>~~		:pāratantryeṇa sva-kṛta-kuśalākuśalaṁ phalam upādadāty
			:āhosvid ātmārāma upaśama-śīlaḥ samañjasa-darśana
			:udāsta iti ha vāva na vidāmaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''atha''—therefore; ''tatra''—in that; ''bhavān''—Your Lordship; ''kim''—whether; ''deva-datta-vat''—like an ordinary human being, forced by the fruits of his activities; ''iha''—in this material world; ''guṇa-visarga-patitaḥ''—fallen in a material body impelled by the modes of material nature; ''pāratantryeṇa''—by dependence on the conditions of time, space, activity and nature; ''sva-kṛta''—executed by oneself; ''kuśala''—auspicious; ''akuśalam''—inauspicious; ''phalam''—results of action; ''upādadāti''—accepts; ''āhosvit''—or; ''ātmārāmaḥ''—completely self-satisfied; ''upaśama-śīlaḥ''—self-controlled in nature; ''samañjasa-darśanaḥ''—not deprived of full spiritual potencies; ''udāste''—remains neutral as the witness; ''iti''—thus; ''ha vāva''—certainly; ''na vidāmaḥ''—we do not understand.
	~~atha—therefore~~; ~~tatra—in~~ that; ~~bhavān—Your~~ Lordship; ~~kim—whether~~; deva-datta-~~vat—like~~ an ordinary human being, forced by the fruits of his activities; ~~iha—in~~ this material world; guṇa-visarga-~~patitaḥ—fallen~~ in a material body impelled by the modes of material nature; ~~pāratantryeṇa—by~~ dependence on the conditions of time, space, activity and nature; sva-~~kṛta—executed~~ by oneself; ~~kuśala—auspicious~~; ~~akuśalam—inauspicious~~; ~~phalam—results~~ of action; ~~upādadāti—accepts~~; ~~āhosvit—or~~; ~~ātmārāmaḥ—completely~~ self-satisfied; upaśama-~~śīlaḥ—self~~-controlled in nature; samañjasa-~~darśanaḥ—not~~ deprived of full spiritual potencies; ~~udāste—remains~~ neutral as the witness; ~~iti—thus~~; ha ~~vāva—certainly~~; na ~~vidāmaḥ—we~~ do not understand.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Does Your Lordship, like an ordinary human being, exist within this material world in a body produced by the material modes? Do You enjoy or suffer the good or bad results of actions under the influence of time, past work and so forth? Or, on the contrary, are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position.		These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Does Your Lordship, like an ordinary human being, exist within this material world in a body produced by the material modes? Do You enjoy or suffer the good or bad results of actions under the influence of time, past work and so forth? Or, on the contrary, are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In ''[[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]'' Kṛṣṇa says that He descends to this material world for two purposes, namely ''paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām'' ([[BG 4.8 (1972)\|BG 4.8]])—to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth. When the Lord comes to punish the demons, He bestows His favor upon them, and similarly when He delivers His devotees and gives them relief, He also bestows His favor. Thus the Lord bestows His favor equally upon the conditioned souls. When a conditioned soul gives relief to others he acts piously, and when he gives trouble to others he acts impiously, but the Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable. The Lord is ''apāpa-viddham''; He is never contaminated by the reactions of so-called sinful activities. When Kṛṣṇa was present on this earth, He killed many inimical nondevotees, but they all received ''sārūpya''; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others. Actually the Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.29 (1972)\|BG 9.29]]), ''samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ'': "I am equal to everyone. No one is My enemy, and no one is My friend." But He also says, ''ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpy aham:'' "If one becomes My devotee and fully surrenders unto Me, I give him special attention."
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.9.34]] '''[[SB 6.9.34]] - [[SB 6.9.36]]''' [[File:Go-next.png\|link=SB 6.9.36]]</div>
	~~In Bhagavad-gītā Kṛṣṇa says that He descends to this material world for two purposes, namely paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (~~[[~~BG 4~~.8]]~~)—to relieve the devotees and kill demons or nondevotees~~. ~~These two kinds of action are the same for the Absolute Truth~~. When the Lord comes to punish the demons, He bestows His favor upon them, and similarly when He delivers His devotees and gives them relief, He also bestows His favor. Thus the Lord bestows His favor equally upon the conditioned souls. When a conditioned soul gives relief to others he acts piously, and when he gives trouble to others he acts impiously, but the Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable. The Lord is apāpa-viddham; He is never contaminated by the reactions of so-called sinful activities. When Kṛṣṇa was present on this earth, He killed many inimical nondevotees, but they all received sārūpya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others. Actually the Lord says in Bhagavad-gītā ([[BG 9.29]]~~), samo~~ '~~haṁ sarva-bhūteṣu na me dveṣyo~~ '~~sti na priyaḥ~~: ~~"I am equal to everyone~~. ~~No one is My enemy, and no one is My friend~~.~~" But He also says, ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpy aham: "If one becomes My devotee and fully surrenders unto Me, I give him special attention~~."		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigod King Indra and the Demigods
|listener=Lord Narayana the Supreme Personality of Godhead
}}
==== TEXT 35 ====

<div id="text">
atha tatra bhavān kiṁ devadattavad iha guṇa-visarga-patitaḥ pāratantryeṇa sva-kṛta-kuśalākuśalaṁ phalam upādadāty āhosvid ātmārāma upaśama-śīlaḥ samañjasa-darśana udāsta iti ha vāva na vidāmaḥ.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
atha—therefore; tatra—in that; bhavān—Your Lordship; kim—whether; deva-datta-vat—like an ordinary human being, forced by the fruits of his activities; iha—in this material world; guṇa-visarga-patitaḥ—fallen in a material body impelled by the modes of material nature; pāratantryeṇa—by dependence on the conditions of time, space, activity and nature; sva-kṛta—executed by oneself; kuśala—auspicious; akuśalam—inauspicious; phalam—results of action; upādadāti—accepts; āhosvit—or; ātmārāmaḥ—completely self-satisfied; upaśama-śīlaḥ—self-controlled in nature; samañjasa-darśanaḥ—not deprived of full spiritual potencies; udāste—remains neutral as the witness; iti—thus; ha vāva—certainly; na vidāmaḥ—we do not understand.
</div>

==== TRANSLATION ====

<div id="translation">
These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Does Your Lordship, like an ordinary human being, exist within this material world in a body produced by the material modes? Do You enjoy or suffer the good or bad results of actions under the influence of time, past work and so forth? Or, on the contrary, are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā Kṛṣṇa says that He descends to this material world for two purposes, namely paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[BG 4.8]])—to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth. When the Lord comes to punish the demons, He bestows His favor upon them, and similarly when He delivers His devotees and gives them relief, He also bestows His favor. Thus the Lord bestows His favor equally upon the conditioned souls. When a conditioned soul gives relief to others he acts piously, and when he gives trouble to others he acts impiously, but the Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable. The Lord is apāpa-viddham; He is never contaminated by the reactions of so-called sinful activities. When Kṛṣṇa was present on this earth, He killed many inimical nondevotees, but they all received sārūpya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others. Actually the Lord says in Bhagavad-gītā ([[BG 9.29]]), samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ: "I am equal to everyone. No one is My enemy, and no one is My friend." But He also says, ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpy aham: "If one becomes My devotee and fully surrenders unto Me, I give him special attention."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}