SB 6.9.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:47:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:47, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sama''~~—equal~~ or proper; ''viṣama''~~—and~~ unequal or mistaken; ''matīnām''~~—of~~ those having intelligence; ''matam''~~—conclusion~~; ''anusarasi''~~—You~~ follow; ''yathā''~~—just~~ as; ''rajju-khaṇḍaḥ''—a piece of rope; ''sarpa-ādi''—a snake, etc.; ''dhiyām''~~—of~~ those who perceive.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — equal or proper; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣama&tab=syno_o&ds=1 viṣama]'' — and unequal or mistaken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matīnām&tab=syno_o&ds=1 matīnām]'' — of those having intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matam&tab=syno_o&ds=1 matam]'' — conclusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusarasi&tab=syno_o&ds=1 anusarasi]'' — You follow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajju&tab=syno_o&ds=1 rajju]-[//vanipedia.org/wiki/Special:VaniSearch?s=khaṇḍaḥ&tab=syno_o&ds=1 khaṇḍaḥ]'' — a piece of rope; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarpa&tab=syno_o&ds=1 sarpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — a snake, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyām&tab=syno_o&ds=1 dhiyām]'' — of those who perceive.
	</div>		</div>

Soham at 10:29, 13 May 2021

2021-05-13T10:29:23Z

← Older revision		Revision as of 10:29, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigod King Indra and the Demigods		\|speaker=Demigod King Indra and the Demigods
	\|listener=Lord ~~Narayana~~ the Supreme Personality of Godhead		\|listener=Lord Nārāyaṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Lord Indra and the Demigods - Vanisource\|060937]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.9: Appearance of the Demon Vrtrasura\|Chapter 9: Appearance of the Demon Vṛtrāsura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.9.36]] '''[[SB 6.9.36]] - [[SB 6.9.38]]''' [[File:Go-next.png\|link=SB 6.9.38]]</div>
			{{RandomImage}}


	==== TEXT 37 ====		==== TEXT 37 ====

			<div class="verse">
	<div id="~~text~~">		:sama-viṣama-matīnāṁ matam anusarasi yathā rajju-khaṇḍaḥ sarpādi-dhiyām
	sama-viṣama-matīnāṁ matam anusarasi yathā rajju-khaṇḍaḥ sarpādi-dhiyām~~.<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''sama''—equal or proper; ''viṣama''—and unequal or mistaken; ''matīnām''—of those having intelligence; ''matam''—conclusion; ''anusarasi''—You follow; ''yathā''—just as; ''rajju-khaṇḍaḥ''—a piece of rope; ''sarpa-ādi''—a snake, etc.; ''dhiyām''—of those who perceive.
	~~sama—equal~~ or proper; ~~viṣama—and~~ unequal or mistaken; ~~matīnām—of~~ those having intelligence; ~~matam—conclusion~~; ~~anusarasi—You~~ follow; ~~yathā—just~~ as; rajju-~~khaṇḍaḥ—a~~ piece of rope; sarpa-~~ādi—a~~ snake, etc.; ~~dhiyām—of~~ those who perceive.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope. Similarly, You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality.		A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope. Similarly, You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.11 (1972)\|BG 4.11]]) the Lord says, ''ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham:'' "As one surrenders unto Me, I reward him accordingly." The Supreme Personality of Godhead is the reservoir of everything, including all knowledge, all truth and all contradictions. The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 11.2.37]]), ''bhayaṁ dvitīyābhiniveśataḥ syāt:'' fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.9.36]] '''[[SB 6.9.36]] - [[SB 6.9.38]]''' [[File:Go-next.png\|link=SB 6.9.38]]</div>
	~~In Bhagavad-gītā (~~[[~~BG 4.11]]) the Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham~~: ~~"As one surrenders unto Me, I reward him accordingly~~.~~" The Supreme Personality of Godhead is the reservoir of everything, including all knowledge, all truth and all contradictions~~. ~~The example cited herein is very appropriate~~. ~~A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope~~. ~~Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear~~. ~~For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad~~-~~Bhāgavatam (~~[[SB 11.2.37]]~~), bhayaṁ dvitīyābhiniveśataḥ syāt~~: ~~fear results from being absorbed in duality~~. ~~When one is in knowledge of duality, one knows both fear and bliss~~. ~~The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge~~. ~~God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:34:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigod King Indra and the Demigods
|listener=Lord Narayana the Supreme Personality of Godhead
}}
==== TEXT 37 ====

<div id="text">
sama-viṣama-matīnāṁ matam anusarasi yathā rajju-khaṇḍaḥ sarpādi-dhiyām.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sama—equal or proper; viṣama—and unequal or mistaken; matīnām—of those having intelligence; matam—conclusion; anusarasi—You follow; yathā—just as; rajju-khaṇḍaḥ—a piece of rope; sarpa-ādi—a snake, etc.; dhiyām—of those who perceive.
</div>

==== TRANSLATION ====

<div id="translation">
A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope. Similarly, You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā ([[BG 4.11]]) the Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: "As one surrenders unto Me, I reward him accordingly." The Supreme Personality of Godhead is the reservoir of everything, including all knowledge, all truth and all contradictions. The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad-Bhāgavatam ([[SB 11.2.37]]), bhayaṁ dvitīyābhiniveśataḥ syāt: fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}