SB 6.9.45 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:47:23Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:47, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''haṁsāya''~~—unto~~ the most exalted and pure (''pavitraṁ paramam'', the supreme pure); ''dahra''~~—in~~ the core of the heart; ''nilayāya''~~—whose~~ abode; ''nirīkṣakāya''~~—supervising~~ the activities of the individual soul; ''kṛṣṇāya''~~—unto~~ the Supersoul, who is a partial manifestation of Kṛṣṇa; ''mṛṣṭa-yaśase''~~—whose~~ reputation is very bright; ''nirupakramāya''~~—who~~ has no beginning; ''sat-saṅgrahāya''~~—understood~~ only by pure devotees; ''bhava-pāntha-nija-āśrama-āptau''~~—being~~ obtainment of the shelter of Kṛṣṇa for persons within this material world; ''ante''~~—at~~ the ultimate end; ''parīṣṭa-gataye''~~—unto~~ Him who is the ultimate goal, the highest success of life; ''haraye''~~—unto~~ the Supreme Personality of Godhead; ''namaḥ''~~—respectful~~ obeisances; ''te''~~—unto~~ You.		''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsāya&tab=syno_o&ds=1 haṁsāya]'' — unto the most exalted and pure (''pavitraṁ paramam'', the supreme pure); ''[//vanipedia.org/wiki/Special:VaniSearch?s=dahra&tab=syno_o&ds=1 dahra]'' — in the core of the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nilayāya&tab=syno_o&ds=1 nilayāya]'' — whose abode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirīkṣakāya&tab=syno_o&ds=1 nirīkṣakāya]'' — supervising the activities of the individual soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇāya&tab=syno_o&ds=1 kṛṣṇāya]'' — unto the Supersoul, who is a partial manifestation of Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛṣṭa&tab=syno_o&ds=1 mṛṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=yaśase&tab=syno_o&ds=1 yaśase]'' — whose reputation is very bright; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirupakramāya&tab=syno_o&ds=1 nirupakramāya]'' — who has no beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgrahāya&tab=syno_o&ds=1 saṅgrahāya]'' — understood only by pure devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāntha&tab=syno_o&ds=1 pāntha]-[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrama&tab=syno_o&ds=1 āśrama]-[//vanipedia.org/wiki/Special:VaniSearch?s=āptau&tab=syno_o&ds=1 āptau]'' — being obtainment of the shelter of Kṛṣṇa for persons within this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ante&tab=syno_o&ds=1 ante]'' — at the ultimate end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parīṣṭa&tab=syno_o&ds=1 parīṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=gataye&tab=syno_o&ds=1 gataye]'' — unto Him who is the ultimate goal, the highest success of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haraye&tab=syno_o&ds=1 haraye]'' — unto the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You.
	</div>		</div>

Soham at 12:36, 13 May 2021

2021-05-13T12:36:45Z

← Older revision		Revision as of 12:36, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigod King Indra and the Demigods		\|speaker=Demigod King Indra and the Demigods
	\|listener=Lord ~~Narayana~~ the Supreme Personality of Godhead		\|listener=Lord Nārāyaṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 06 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Lord Indra and the Demigods - Vanisource\|060945]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6\|Sixth Canto]] - [[SB 6.9: Appearance of the Demon Vrtrasura\|Chapter 9: Appearance of the Demon Vṛtrāsura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 6.9.44]] '''[[SB 6.9.44]] - [[SB 6.9.46]]''' [[File:Go-next.png\|link=SB 6.9.46]]</div>
			{{RandomImage}}


	==== TEXT 45 ====		==== TEXT 45 ====

			<div class="verse">
	<div id="~~text~~">		:haṁsāya dahra-nilayāya nirīkṣakāya
	haṁsāya dahra-nilayāya nirīkṣakāya~~<br>~~		:kṛṣṇāya mṛṣṭa-yaśase nirupakramāya
	kṛṣṇāya mṛṣṭa-yaśase nirupakramāya~~<br>~~		:sat-saṅgrahāya bhava-pāntha-nijāśramāptāv
	sat-saṅgrahāya bhava-pāntha-nijāśramāptāv~~<br>~~		:ante parīṣṭa-gataye haraye namas te
	ante parīṣṭa-gataye haraye namas te~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''haṁsāya''—unto the most exalted and pure (''pavitraṁ paramam'', the supreme pure); ''dahra''—in the core of the heart; ''nilayāya''—whose abode; ''nirīkṣakāya''—supervising the activities of the individual soul; ''kṛṣṇāya''—unto the Supersoul, who is a partial manifestation of Kṛṣṇa; ''mṛṣṭa-yaśase''—whose reputation is very bright; ''nirupakramāya''—who has no beginning; ''sat-saṅgrahāya''—understood only by pure devotees; ''bhava-pāntha-nija-āśrama-āptau''—being obtainment of the shelter of Kṛṣṇa for persons within this material world; ''ante''—at the ultimate end; ''parīṣṭa-gataye''—unto Him who is the ultimate goal, the highest success of life; ''haraye''—unto the Supreme Personality of Godhead; ''namaḥ''—respectful obeisances; ''te''—unto You.
	~~haṁsāya—unto~~ the most exalted and pure (pavitraṁ paramam, the supreme pure); ~~dahra—in~~ the core of the heart; ~~nilayāya—whose~~ abode; ~~nirīkṣakāya—supervising~~ the activities of the individual soul; ~~kṛṣṇāya—unto~~ the Supersoul, who is a partial manifestation of Kṛṣṇa; mṛṣṭa-~~yaśase—whose~~ reputation is very bright; ~~nirupakramāya—who~~ has no beginning; sat-~~saṅgrahāya—understood~~ only by pure devotees; bhava-pāntha-nija-āśrama-~~āptau—being~~ obtainment of the shelter of Kṛṣṇa for persons within this material world; ~~ante—at~~ the ultimate end; parīṣṭa-~~gataye—unto~~ Him who is the ultimate goal, the highest success of life; ~~haraye—unto~~ the Supreme Personality of Godhead; ~~namaḥ—respectful~~ obeisances; ~~te—unto~~ You.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O Lord, O supreme pure, You live within the core of everyone's heart and observe all the desires and activities of the conditioned souls. O Supreme Personality of Godhead known as Lord Kṛṣṇa, Your reputation is bright and illuminating. You have no beginning, for You are the beginning of everything. This is understood by pure devotees because You are easily accessible to the pure and truthful. When the conditioned souls are liberated and sheltered at Your lotus feet after roving throughout the material world for many millions of years, they attain the highest success of life. Therefore, O Lord, O Supreme Personality of Godhead, we offer our respectful obeisances at Your lotus feet.		O Lord, O supreme pure, You live within the core of everyone's heart and observe all the desires and activities of the conditioned souls. O Supreme Personality of Godhead known as Lord Kṛṣṇa, Your reputation is bright and illuminating. You have no beginning, for You are the beginning of everything. This is understood by pure devotees because You are easily accessible to the pure and truthful. When the conditioned souls are liberated and sheltered at Your lotus feet after roving throughout the material world for many millions of years, they attain the highest success of life. Therefore, O Lord, O Supreme Personality of Godhead, we offer our respectful obeisances at Your lotus feet.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The demigods certainly wanted Lord Viṣṇu to relieve their anxiety, but now they directly approach Lord Kṛṣṇa, for although there is no difference between Lord Kṛṣṇa and Lord Viṣṇu, Kṛṣṇa descends to this planet in His Vāsudeva feature for the purpose of ''paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām'' ([[BG 4.8 (1972)\|BG 4.8]])—protecting His devotees and annihilating the miscreants. Demons, or atheists, always disturb the demigods, or devotees, and therefore Kṛṣṇa descends to punish the atheists and demons and fulfill the desire of His devotees. Kṛṣṇa, being the original cause of everything, is the Supreme Person, above even Viṣṇu and Nārāyaṇa, although there is no difference between these different forms of the Lord. As explained in ''Brahma-saṁhitā'' (BS 5.38):

	~~<div id="purport">~~		:''dīpārcir eva hi daśāntaram abhyupetya''
	The demigods certainly wanted Lord Viṣṇu to relieve their anxiety, but now they directly approach Lord Kṛṣṇa, for although there is no difference between Lord Kṛṣṇa and Lord Viṣṇu, Kṛṣṇa descends to this planet in His Vāsudeva feature for the purpose of paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[BG 4.8]])—protecting His devotees and annihilating the miscreants. Demons, or atheists, always disturb the demigods, or devotees, and therefore Kṛṣṇa descends to punish the atheists and demons and fulfill the desire of His devotees. Kṛṣṇa, being the original cause of everything, is the Supreme Person, above even Viṣṇu and Nārāyaṇa, although there is no difference between these different forms of the Lord. As explained in Brahma-saṁhitā ([[BS 5.38]]):		:''dīpāyate vivṛta-hetu-samāna-dharmā''
			:''yas tādṛg eva hi ca viṣṇutayā vibhāti''
			:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''
	:dīpārcir eva hi daśāntaram abhyupetya
	:dīpāyate vivṛta-hetu-samāna-dharmā
	:yas tādṛg eva hi ca viṣṇutayā vibhāti
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi


	Kṛṣṇa expands Himself as Viṣṇu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Kṛṣṇa is compared to the original candle.		Kṛṣṇa expands Himself as Viṣṇu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Kṛṣṇa is compared to the original candle.

			The word ''mṛṣṭa-yaśase'' is significant herein because Kṛṣṇa is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Kṛṣṇa and whose only source of relief is the Lord is known as ''akiñcana''.

	~~The word mṛṣṭa~~-~~yaśase is significant herein because Kṛṣṇa is always famous for relieving His~~ devotee ~~from danger~~. ~~A devotee~~ who ~~has sacrificed everything for~~ the ~~service~~ of ~~Kṛṣṇa~~ and ~~whose only source of relief is~~ the Lord is ~~known as akiñcana~~.		As expressed in the prayers offered by Queen Kuntī, the Lord is ''akiñcana-vitta'', the property of such a devotee. Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation—''sāyujya'', ''sālokya'', ''sārūpya'', ''sārṣṭi'' and ''sāmīpya'' ([[CC Madhya 6.266]]). They personally associate with the Lord in five mellows—śānta, dāsya, sakhya, vātsalya and mādhurya. These rasas are all emanations from Kṛṣṇa. As described by Viśvanātha Cakravartī Ṭhākura, the original mellow, ādi-rasa, is conjugal love. Kṛṣṇa is the origin of pure and spiritual conjugal love.
			</div>


	~~As expressed in the prayers offered by Queen Kuntī, the Lord is akiñcana~~-~~vitta, the property of such a devotee~~. Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation—sāyujya, sālokya, sārūpya, sārṣṭi and sāmīpya ([[~~CC Madhya~~ 6.~~266~~]]). ~~They personally associate with the Lord in five mellows—śānta, dāsya, sakhya, vātsalya and mādhurya~~. ~~These rasas are all emanations from Kṛṣṇa~~. ~~As described by Viśvanātha Cakravartī Ṭhākura, the original mellow, ādi-rasa, is conjugal love~~. ~~Kṛṣṇa is the origin of pure and spiritual conjugal love~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 6.9.44]] '''[[SB 6.9.44]] - [[SB 6.9.46]]''' [[File:Go-next.png\|link=SB 6.9.46]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:34:14Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigod King Indra and the Demigods
|listener=Lord Narayana the Supreme Personality of Godhead
}}
==== TEXT 45 ====

<div id="text">
haṁsāya dahra-nilayāya nirīkṣakāya<br>
kṛṣṇāya mṛṣṭa-yaśase nirupakramāya<br>
sat-saṅgrahāya bhava-pāntha-nijāśramāptāv<br>
ante parīṣṭa-gataye haraye namas te<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
haṁsāya—unto the most exalted and pure (pavitraṁ paramam, the supreme pure); dahra—in the core of the heart; nilayāya—whose abode; nirīkṣakāya—supervising the activities of the individual soul; kṛṣṇāya—unto the Supersoul, who is a partial manifestation of Kṛṣṇa; mṛṣṭa-yaśase—whose reputation is very bright; nirupakramāya—who has no beginning; sat-saṅgrahāya—understood only by pure devotees; bhava-pāntha-nija-āśrama-āptau—being obtainment of the shelter of Kṛṣṇa for persons within this material world; ante—at the ultimate end; parīṣṭa-gataye—unto Him who is the ultimate goal, the highest success of life; haraye—unto the Supreme Personality of Godhead; namaḥ—respectful obeisances; te—unto You.
</div>

==== TRANSLATION ====

<div id="translation">
O Lord, O supreme pure, You live within the core of everyone's heart and observe all the desires and activities of the conditioned souls. O Supreme Personality of Godhead known as Lord Kṛṣṇa, Your reputation is bright and illuminating. You have no beginning, for You are the beginning of everything. This is understood by pure devotees because You are easily accessible to the pure and truthful. When the conditioned souls are liberated and sheltered at Your lotus feet after roving throughout the material world for many millions of years, they attain the highest success of life. Therefore, O Lord, O Supreme Personality of Godhead, we offer our respectful obeisances at Your lotus feet.
</div>

==== PURPORT ====

<div id="purport">
The demigods certainly wanted Lord Viṣṇu to relieve their anxiety, but now they directly approach Lord Kṛṣṇa, for although there is no difference between Lord Kṛṣṇa and Lord Viṣṇu, Kṛṣṇa descends to this planet in His Vāsudeva feature for the purpose of paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[BG 4.8]])—protecting His devotees and annihilating the miscreants. Demons, or atheists, always disturb the demigods, or devotees, and therefore Kṛṣṇa descends to punish the atheists and demons and fulfill the desire of His devotees. Kṛṣṇa, being the original cause of everything, is the Supreme Person, above even Viṣṇu and Nārāyaṇa, although there is no difference between these different forms of the Lord. As explained in Brahma-saṁhitā ([[BS 5.38]]):

:dīpārcir eva hi daśāntaram abhyupetya
:dīpāyate vivṛta-hetu-samāna-dharmā
:yas tādṛg eva hi ca viṣṇutayā vibhāti
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Kṛṣṇa expands Himself as Viṣṇu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Kṛṣṇa is compared to the original candle.

The word mṛṣṭa-yaśase is significant herein because Kṛṣṇa is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Kṛṣṇa and whose only source of relief is the Lord is known as akiñcana.

As expressed in the prayers offered by Queen Kuntī, the Lord is akiñcana-vitta, the property of such a devotee. Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation—sāyujya, sālokya, sārūpya, sārṣṭi and sāmīpya ([[CC Madhya 6.266]]). They personally associate with the Lord in five mellows—śānta, dāsya, sakhya, vātsalya and mādhurya. These rasas are all emanations from Kṛṣṇa. As described by Viśvanātha Cakravartī Ṭhākura, the original mellow, ādi-rasa, is conjugal love. Kṛṣṇa is the origin of pure and spiritual conjugal love.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}