SB 7.12.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:53:24Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:53, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''nanu''~~—certainly~~; ''agniḥ''~~—the~~ fire; ''pramadā''~~—the~~ woman (one who bewilders the mind of man); ''nāma''~~—the~~ very name; ''ghṛta-kumbha''—a pot of butter; ''samaḥ''~~—like~~; ''pumān''—a man; ''sutām api''~~—even~~ one's daughter; ''rahaḥ''~~—in~~ a secluded place; ''jahyāt''~~—one~~ must not associate with; ''anyadā''~~—with~~ other women also; ''yāvat''~~—as~~ much as; ''artha-kṛt''~~—required~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nanu&tab=syno_o&ds=1 nanu]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniḥ&tab=syno_o&ds=1 agniḥ]'' — the fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramadā&tab=syno_o&ds=1 pramadā]'' — the woman (one who bewilders the mind of man); ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — the very name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghṛta&tab=syno_o&ds=1 ghṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=kumbha&tab=syno_o&ds=1 kumbha]'' — a pot of butter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samaḥ&tab=syno_o&ds=1 samaḥ]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — a man; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutām&tab=syno_o&ds=1 sutām] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even one's daughter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahaḥ&tab=syno_o&ds=1 rahaḥ]'' — in a secluded place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jahyāt&tab=syno_o&ds=1 jahyāt]'' — one must not associate with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyadā&tab=syno_o&ds=1 anyadā]'' — with other women also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as much as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — required.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-12-01T05:40:25Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 05:40, 1 December 2017
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 12\|s09 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071209]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.12: The Perfect Society: Four Spiritual Classes\|Chapter 12: The Perfect Society: Four Spiritual Classes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.12.8]] '''[[SB 7.12.8]] - [[SB 7.12.10]]''' [[File:Go-next.png\|link=SB 7.12.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	nanv agniḥ pramadā nāma~~<br>~~		:nanv agniḥ pramadā nāma
	ghṛta-kumbha-samaḥ pumān~~<br>~~		:ghṛta-kumbha-samaḥ pumān
	sutām api raho jahyād~~<br>~~		:sutām api raho jahyād
	anyadā yāvad-artha-kṛt~~<br>~~		:anyadā yāvad-artha-kṛt
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~nanu—certainly~~; ~~agniḥ—the~~ fire; ~~pramadā—the~~ woman (one who bewilders the mind of man); ~~nāma—the~~ very name; ghṛta-~~kumbha—a~~ pot of butter; ~~samaḥ—like~~; ~~pumān—a~~ man; sutām ~~api—even~~ one's daughter; ~~rahaḥ—in~~ a secluded place; ~~jahyāt—one~~ must not associate with; ~~anyadā—with~~ other women also; ~~yāvat—as~~ much as; artha-~~kṛt—required~~.		''nanu''—certainly; ''agniḥ''—the fire; ''pramadā''—the woman (one who bewilders the mind of man); ''nāma''—the very name; ''ghṛta-kumbha''—a pot of butter; ''samaḥ''—like; ''pumān''—a man; ''sutām api''—even one's daughter; ''rahaḥ''—in a secluded place; ''jahyāt''—one must not associate with; ''anyadā''—with other women also; ''yāvat''—as much as; ''artha-kṛt''—required.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women. One should associate with women only for important business and not otherwise.		Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women. One should associate with women only for important business and not otherwise.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	If a butter pot and fire are kept together, the butter within the pot will certainly melt. Woman is compared to fire, and man is compared to a butter pot. However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister. Indeed, his mind is agitated even if one is in the renounced order of life. Therefore, Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse.		If a butter pot and fire are kept together, the butter within the pot will certainly melt. Woman is compared to fire, and man is compared to a butter pot. However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister. Indeed, his mind is agitated even if one is in the renounced order of life. Therefore, Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.12.8]] '''[[SB 7.12.8]] - [[SB 7.12.10]]''' [[File:Go-next.png\|link=SB 7.12.10]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:55:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 9 ====

<div id="text">
nanv agniḥ pramadā nāma<br>
ghṛta-kumbha-samaḥ pumān<br>
sutām api raho jahyād<br>
anyadā yāvad-artha-kṛt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nanu—certainly; agniḥ—the fire; pramadā—the woman (one who bewilders the mind of man); nāma—the very name; ghṛta-kumbha—a pot of butter; samaḥ—like; pumān—a man; sutām api—even one's daughter; rahaḥ—in a secluded place; jahyāt—one must not associate with; anyadā—with other women also; yāvat—as much as; artha-kṛt—required.
</div>

==== TRANSLATION ====

<div id="translation">
Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women. One should associate with women only for important business and not otherwise.
</div>

==== PURPORT ====

<div id="purport">
If a butter pot and fire are kept together, the butter within the pot will certainly melt. Woman is compared to fire, and man is compared to a butter pot. However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister. Indeed, his mind is agitated even if one is in the renounced order of life. Therefore, Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}