SB 7.13.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:53:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:53, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sukham''~~—happiness~~; ''asya''~~—of~~ him; ''ātmanaḥ''~~—of~~ the living entity; ''rūpam''~~—the~~ natural position; ''sarva''~~—all~~; ''īha''~~—material~~ activities; ''uparatiḥ''~~—completely~~ stopping; ''tanuḥ''~~—the~~ medium of its manifestation; ''manaḥ-saṁsparśa-jān''~~—produced~~ from demands for sense gratification; ''dṛṣṭvā''~~—after~~ seeing; ''bhogān''~~—sense~~ enjoyment; ''svapsyāmi''—I am sitting silently, thinking deeply about these material activities; ''saṁviśan''~~—entering~~ into such activities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — the natural position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īha&tab=syno_o&ds=1 īha]'' — material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uparatiḥ&tab=syno_o&ds=1 uparatiḥ]'' — completely stopping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanuḥ&tab=syno_o&ds=1 tanuḥ]'' — the medium of its manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsparśa&tab=syno_o&ds=1 saṁsparśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jān&tab=syno_o&ds=1 jān]'' — produced from demands for sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭvā&tab=syno_o&ds=1 dṛṣṭvā]'' — after seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogān&tab=syno_o&ds=1 bhogān]'' — sense enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapsyāmi&tab=syno_o&ds=1 svapsyāmi]'' — I am sitting silently, thinking deeply about these material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁviśan&tab=syno_o&ds=1 saṁviśan]'' — entering into such activities.
	</div>		</div>

GitaJayanti at 08:31, 10 June 2021

2021-06-10T08:31:54Z

← Older revision		Revision as of 08:31, 10 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana~~ saintly		\|speaker=saintly brāhmaṇa
	\|listener=~~King Prahlada~~		\|listener=Prahlāda Mahārāja
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by the Saintly Brahmana - Vanisource\|071327]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person\|Chapter 13: The Behavior of a Perfect Person]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.13.26]] '''[[SB 7.13.26]] - [[SB 7.13.28]]''' [[File:Go-next.png\|link=SB 7.13.28]]</div>
			{{RandomImage}}


	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	sukham asyātmano rūpaṁ~~<br>~~		:sukham asyātmano rūpaṁ
	sarvehoparatis tanuḥ~~<br>~~		:sarvehoparatis tanuḥ
	manaḥ-saṁsparśajān dṛṣṭvā~~<br>~~		:manaḥ-saṁsparśajān dṛṣṭvā
	bhogān svapsyāmi saṁviśan~~<br>~~		:bhogān svapsyāmi saṁviśan
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sukham—happiness~~; ~~asya—of~~ him; ~~ātmanaḥ—of~~ the living entity; ~~rūpam—the~~ natural position; ~~sarva—all~~; ~~īha—material~~ activities; ~~uparatiḥ—completely~~ stopping; ~~tanuḥ—the~~ medium of its manifestation; manaḥ-saṁsparśa-~~jān—produced~~ from demands for sense gratification; ~~dṛṣṭvā—after~~ seeing; ~~bhogān—sense~~ enjoyment; ~~svapsyāmi—I~~ am sitting silently, thinking deeply about these material activities; ~~saṁviśan—entering~~ into such activities.		''sukham''—happiness; ''asya''—of him; ''ātmanaḥ''—of the living entity; ''rūpam''—the natural position; ''sarva''—all; ''īha''—material activities; ''uparatiḥ''—completely stopping; ''tanuḥ''—the medium of its manifestation; ''manaḥ-saṁsparśa-jān''—produced from demands for sense gratification; ''dṛṣṭvā''—after seeing; ''bhogān''—sense enjoyment; ''svapsyāmi''—I am sitting silently, thinking deeply about these material activities; ''saṁviśan''—entering into such activities.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination. Therefore, considering this subject matter, I have ceased from all material activities and am lying down here.		The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination. Therefore, considering this subject matter, I have ceased from all material activities and am lying down here.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The difference between the philosophy of the Māyāvādīs and that of the Vaiṣṇavas is explained herein. Both the Māyāvādīs and Vaiṣṇavas know that in materialistic activities there is no happiness. The Māyāvādī philosophers, therefore, adhering to the slogan brahma satyaṁ jagan mithyā, want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman. According to the Vaiṣṇava philosophy, however, if one simply ceases from materialistic activity one cannot remain inactive for very long, and therefore everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world. It is said, therefore, that although the Māyāvādī philosophers strive to refrain from materialistic activities and merge in Brahman, and although they may actually merge in the Brahman existence, for want of activity they fall down again into materialistic activity (āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ ([[SB 10.2.32]])). Thus the so-called renouncer, unable to remain in meditation upon Brahman, returns to materialistic activities by opening hospitals and schools and so on. Therefore, simply cultivating knowledge that materialistic activities cannot give one happiness, and that one should consequently cease from such activities, is insufficient. One should cease from materialistic activities and take up spiritual activities. Then the solution to the problem will be achieved. Spiritual activities are activities performed according to the order of Kṛṣṇa (ānukūlyena kṛṣṇānuśīlanam ([[CC Madhya 19.167]])). If one does whatever Kṛṣṇa says, his activities are not material. For example, when Arjuna fought in response to the order of Kṛṣṇa, his activities were not material. Fighting for sense gratification is a materialistic activity, but fighting by the order of Kṛṣṇa is spiritual. By spiritual activities one becomes eligible to go back home, back to Godhead, and then enjoy blissful life eternally. Here, in the material world, everything is but a mental concoction that will never give us real happiness. The practical solution, therefore, is to cease from materialistic activities and engage in spiritual activities. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[BG 3.9]])). If one works for the sake of pleasing the Supreme Lord—Yajña, or Viṣṇu—one is in liberated life. If one fails to do so, however, he remains in a life of bondage.		The difference between the philosophy of the Māyāvādīs and that of the Vaiṣṇavas is explained herein. Both the Māyāvādīs and Vaiṣṇavas know that in materialistic activities there is no happiness. The Māyāvādī philosophers, therefore, adhering to the slogan ''brahma satyaṁ jagan mithyā'', want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman. According to the Vaiṣṇava philosophy, however, if one simply ceases from materialistic activity one cannot remain inactive for very long, and therefore everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world. It is said, therefore, that although the Māyāvādī philosophers strive to refrain from materialistic activities and merge in Brahman, and although they may actually merge in the Brahman existence, for want of activity they fall down again into materialistic activity (''āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ'' ([[SB 10.2.32]])). Thus the so-called renouncer, unable to remain in meditation upon Brahman, returns to materialistic activities by opening hospitals and schools and so on. Therefore, simply cultivating knowledge that materialistic activities cannot give one happiness, and that one should consequently cease from such activities, is insufficient. One should cease from materialistic activities and take up spiritual activities. Then the solution to the problem will be achieved. Spiritual activities are activities performed according to the order of Kṛṣṇa (''ānukūlyena kṛṣṇānuśīlanam'' ([[CC Madhya 19.167]])). If one does whatever Kṛṣṇa says, his activities are not material. For example, when Arjuna fought in response to the order of Kṛṣṇa, his activities were not material. Fighting for sense gratification is a materialistic activity, but fighting by the order of Kṛṣṇa is spiritual. By spiritual activities one becomes eligible to go back home, back to Godhead, and then enjoy blissful life eternally. Here, in the material world, everything is but a mental concoction that will never give us real happiness. The practical solution, therefore, is to cease from materialistic activities and engage in spiritual activities. ''Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ'' ([[BG 3.9 (1972)\|BG 3.9]])). If one works for the sake of pleasing the Supreme Lord—Yajña, or Viṣṇu—one is in liberated life. If one fails to do so, however, he remains in a life of bondage.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.13.26]] '''[[SB 7.13.26]] - [[SB 7.13.28]]''' [[File:Go-next.png\|link=SB 7.13.28]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana saintly
|listener=King Prahlada
}}

==== TEXT 27 ====

<div id="text">
sukham asyātmano rūpaṁ<br>
sarvehoparatis tanuḥ<br>
manaḥ-saṁsparśajān dṛṣṭvā<br>
bhogān svapsyāmi saṁviśan<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sukham—happiness; asya—of him; ātmanaḥ—of the living entity; rūpam—the natural position; sarva—all; īha—material activities; uparatiḥ—completely stopping; tanuḥ—the medium of its manifestation; manaḥ-saṁsparśa-jān—produced from demands for sense gratification; dṛṣṭvā—after seeing; bhogān—sense enjoyment; svapsyāmi—I am sitting silently, thinking deeply about these material activities; saṁviśan—entering into such activities.
</div>

==== TRANSLATION ====

<div id="translation">
The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination. Therefore, considering this subject matter, I have ceased from all material activities and am lying down here.
</div>

==== PURPORT ====

<div id="purport">
The difference between the philosophy of the Māyāvādīs and that of the Vaiṣṇavas is explained herein. Both the Māyāvādīs and Vaiṣṇavas know that in materialistic activities there is no happiness. The Māyāvādī philosophers, therefore, adhering to the slogan brahma satyaṁ jagan mithyā, want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman. According to the Vaiṣṇava philosophy, however, if one simply ceases from materialistic activity one cannot remain inactive for very long, and therefore everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world. It is said, therefore, that although the Māyāvādī philosophers strive to refrain from materialistic activities and merge in Brahman, and although they may actually merge in the Brahman existence, for want of activity they fall down again into materialistic activity (āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ ([[SB 10.2.32]])). Thus the so-called renouncer, unable to remain in meditation upon Brahman, returns to materialistic activities by opening hospitals and schools and so on. Therefore, simply cultivating knowledge that materialistic activities cannot give one happiness, and that one should consequently cease from such activities, is insufficient. One should cease from materialistic activities and take up spiritual activities. Then the solution to the problem will be achieved. Spiritual activities are activities performed according to the order of Kṛṣṇa (ānukūlyena kṛṣṇānuśīlanam ([[CC Madhya 19.167]])). If one does whatever Kṛṣṇa says, his activities are not material. For example, when Arjuna fought in response to the order of Kṛṣṇa, his activities were not material. Fighting for sense gratification is a materialistic activity, but fighting by the order of Kṛṣṇa is spiritual. By spiritual activities one becomes eligible to go back home, back to Godhead, and then enjoy blissful life eternally. Here, in the material world, everything is but a mental concoction that will never give us real happiness. The practical solution, therefore, is to cease from materialistic activities and engage in spiritual activities. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[BG 3.9]])). If one works for the sake of pleasing the Supreme Lord—Yajña, or Viṣṇu—one is in liberated life. If one fails to do so, however, he remains in a life of bondage.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}