SB 7.15.50-51 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:57:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:57, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dravya-sūkṣma-vipākaḥ''~~—the~~ paraphernalia offered as oblations in the fire, such as food grains mixed with ghee; ''ca''~~—and~~; ''dhūmaḥ''~~—turned~~ to smoke, or the demigod in charge of smoke; ''rātriḥ''~~—the~~ demigod in charge of night; ''apakṣayaḥ''~~—in~~ the dark fortnight of the moon; ''ayanam''~~—the~~ demigod in charge of the passing of the sun; ''dakṣiṇam''~~—in~~ the southern zone; ''somaḥ''~~—the~~ moon; ''darśaḥ''~~—returning~~; ''oṣadhi''~~—plant~~ life (on the surface of the earth); ''vīrudhaḥ''~~—vegetation~~ in general (the birth of lamentation); ''annam''~~—food~~ grains; ''retaḥ''~~—semen~~; ''iti''~~—in~~ this way; ''kṣma-īśa''—O King Yudhiṣṭhira, lord of the earth; ''pitṛ-yānam''~~—the~~ way of taking birth from the father's semen; ''punaḥ-bhavaḥ''~~—again~~ and again; ''eka-ekaśyena''~~—one~~ after another; ''anupūrvam''~~—successively~~, according to the gradation; ''bhūtvā''~~—taking~~ birth; ''bhūtvā''~~—again~~ taking birth; ''iha''~~—in~~ this material world; ''jāyate''~~—one~~ exists in the materialistic way of life.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣma&tab=syno_o&ds=1 sūkṣma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vipākaḥ&tab=syno_o&ds=1 vipākaḥ]'' — the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhūmaḥ&tab=syno_o&ds=1 dhūmaḥ]'' — turned to smoke, or the demigod in charge of smoke; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rātriḥ&tab=syno_o&ds=1 rātriḥ]'' — the demigod in charge of night; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apakṣayaḥ&tab=syno_o&ds=1 apakṣayaḥ]'' — in the dark fortnight of the moon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayanam&tab=syno_o&ds=1 ayanam]'' — the demigod in charge of the passing of the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dakṣiṇam&tab=syno_o&ds=1 dakṣiṇam]'' — in the southern zone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=somaḥ&tab=syno_o&ds=1 somaḥ]'' — the moon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśaḥ&tab=syno_o&ds=1 darśaḥ]'' — returning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=oṣadhi&tab=syno_o&ds=1 oṣadhi]'' — plant life (on the surface of the earth); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīrudhaḥ&tab=syno_o&ds=1 vīrudhaḥ]'' — vegetation in general (the birth of lamentation); ''[//vanipedia.org/wiki/Special:VaniSearch?s=annam&tab=syno_o&ds=1 annam]'' — food grains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=retaḥ&tab=syno_o&ds=1 retaḥ]'' — semen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣma&tab=syno_o&ds=1 kṣma]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O King Yudhiṣṭhira, lord of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=yānam&tab=syno_o&ds=1 yānam]'' — the way of taking birth from the father's semen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhavaḥ&tab=syno_o&ds=1 bhavaḥ]'' — again and again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=ekaśyena&tab=syno_o&ds=1 ekaśyena]'' — one after another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupūrvam&tab=syno_o&ds=1 anupūrvam]'' — successively, according to the gradation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtvā&tab=syno_o&ds=1 bhūtvā]'' — taking birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtvā&tab=syno_o&ds=1 bhūtvā]'' — again taking birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāyate&tab=syno_o&ds=1 jāyate]'' — one exists in the materialistic way of life.
	</div>		</div>

Soham at 15:16, 2 July 2021

2021-07-02T15:16:52Z

← Older revision		Revision as of 15:16, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071550]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings\|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.15.48-49]] '''[[SB 7.15.48-49]] - [[SB 7.15.52]]''' [[File:Go-next.png\|link=SB 7.15.52]]</div>
			{{RandomImage}}


	==== TEXTS 50-51 ====		==== TEXTS 50-51 ====

	<div id="~~text~~">		<div class="verse">
	dravya-sūkṣma-vipākaś ca~~<br>~~		:dravya-sūkṣma-vipākaś ca
	dhūmo rātrir apakṣayaḥ~~<br>~~		:dhūmo rātrir apakṣayaḥ
	ayanaṁ dakṣiṇaṁ somo~~<br>~~		:ayanaṁ dakṣiṇaṁ somo
	darśa oṣadhi-vīrudhaḥ~~<br>~~		:darśa oṣadhi-vīrudhaḥ
	annaṁ reta iti kṣmeśa~~<br>~~
	pitṛ-yānaṁ punar-bhavaḥ~~<br>~~		:annaṁ reta iti kṣmeśa
	ekaikaśyenānupūrvaṁ~~<br>~~		:pitṛ-yānaṁ punar-bhavaḥ
	bhūtvā bhūtveha jāyate~~<br>~~		:ekaikaśyenānupūrvaṁ
			:bhūtvā bhūtveha jāyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	dravya-sūkṣma-~~vipākaḥ—the~~ paraphernalia offered as oblations in the fire, such as food grains mixed with ghee; ~~ca—and~~; ~~dhūmaḥ—turned~~ to smoke, or the demigod in charge of smoke; ~~rātriḥ—the~~ demigod in charge of night; ~~apakṣayaḥ—in~~ the dark fortnight of the moon; ~~ayanam—the~~ demigod in charge of the passing of the sun; ~~dakṣiṇam—in~~ the southern zone; ~~somaḥ—the~~ moon; ~~darśaḥ—returning~~; ~~oṣadhi—plant~~ life (on the surface of the earth); ~~vīrudhaḥ—vegetation~~ in general (the birth of lamentation); ~~annam—food~~ grains; ~~retaḥ—semen~~; ~~iti—in~~ this way; kṣma-~~īśa—O~~ King Yudhiṣṭhira, lord of the earth; pitṛ-~~yānam—the~~ way of taking birth from the father's semen; punaḥ-~~bhavaḥ—again~~ and again; eka-~~ekaśyena—one~~ after another; ~~anupūrvam—successively~~, according to the gradation; ~~bhūtvā—taking~~ birth; ~~bhūtvā—again~~ taking birth; ~~iha—in~~ this material world; ~~jāyate—one~~ exists in the materialistic way of life.		''dravya-sūkṣma-vipākaḥ''—the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee; ''ca''—and; ''dhūmaḥ''—turned to smoke, or the demigod in charge of smoke; ''rātriḥ''—the demigod in charge of night; ''apakṣayaḥ''—in the dark fortnight of the moon; ''ayanam''—the demigod in charge of the passing of the sun; ''dakṣiṇam''—in the southern zone; ''somaḥ''—the moon; ''darśaḥ''—returning; ''oṣadhi''—plant life (on the surface of the earth); ''vīrudhaḥ''—vegetation in general (the birth of lamentation); ''annam''—food grains; ''retaḥ''—semen; ''iti''—in this way; ''kṣma-īśa''—O King Yudhiṣṭhira, lord of the earth; ''pitṛ-yānam''—the way of taking birth from the father's semen; ''punaḥ-bhavaḥ''—again and again; ''eka-ekaśyena''—one after another; ''anupūrvam''—successively, according to the gradation; ''bhūtvā''—taking birth; ''bhūtvā''—again taking birth; ''iha''—in this material world; ''jāyate''—one exists in the materialistic way of life.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear King Yudhiṣṭhira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems like the kingdoms of Dhumā, Rātri, Kṛṣṇapakṣa, Dakṣiṇam and ultimately the moon. Then, however, the performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again.		My dear King Yudhiṣṭhira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems like the kingdoms of Dhumā, Rātri, Kṛṣṇapakṣa, Dakṣiṇam and ultimately the moon. Then, however, the performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is explained in Bhagavad-gītā ([[BG 9.21]]):		This is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.21 (1972)\|BG 9.21]]):

	:te taṁ bhuktvā svarga-lokaṁ viśālaṁ		:''te taṁ bhuktvā svarga-lokaṁ viśālaṁ''
	:kṣīṇe puṇye martya-lokaṁ viśanti		:''kṣīṇe puṇye martya-lokaṁ viśanti''
	:evaṁ trayī-dharmam anuprapannā		:''evaṁ trayī-dharmam anuprapannā''
	:gatāgataṁ kāma-kāmā labhante		:''gatāgataṁ kāma-kāmā labhante''

	"When those who follow the pravṛtti-mārga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness." Following the pravṛtti-mārga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, and how he goes up and comes down again is described here in Śrīmad-Bhāgavatam, as well as in Bhagavad-gītā. It is also said, traiguṇya-viṣayā vedāḥ: "The Vedas deal mainly with the three modes of material nature." The Vedas, especially three Vedas, namely Sāma, Yajur and Ṛk, vividly describe this process of ascending to the higher planets and returning. But Kṛṣṇa advises Arjuna, traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna: one has to transcend these three modes of material nature, and then one will be released from the cycle of birth and death. Otherwise, although one may be promoted to a higher planetary system such as Candraloka, one must again come down (kṣīṇe puṇye martya-lokaṁ viśanti ([[BG 9.21]])). After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen. This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brāhmaṇas.		"When those who follow the ''pravṛtti-mārga'' have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness." Following the ''pravṛtti-mārga'', the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, and how he goes up and comes down again is described here in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], as well as in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. It is also said, ''traiguṇya-viṣayā vedāḥ'': "The ''Vedas'' deal mainly with the three modes of material nature." The ''Vedas'', especially three ''Vedas'', namely ''Sāma'', ''Yajur'' and ''Ṛk'', vividly describe this process of ascending to the higher planets and returning. But Kṛṣṇa advises Arjuna, ''traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna'': one has to transcend these three modes of material nature, and then one will be released from the cycle of birth and death. Otherwise, although one may be promoted to a higher planetary system such as Candraloka, one must again come down (''kṣīṇe puṇye martya-lokaṁ viśanti'' ([[BG 9.21 (1972)\|BG 9.21]])). After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen. This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of ''brāhmaṇas''.

	It may be remarked in this connection that even the modern so-called scientists who are going to the moon are not able to stay there, but are returning to their laboratories. Therefore, whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse and explained in Bhagavad-gītā. Even if one goes to the higher planetary systems (yānti deva-vratā devān ([[BG 9.25]])), one's place there is not secure; one must return to martya-loka. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna: ([[BG 8.16]]) aside from the moon, even if one goes to Brahmaloka, one must return. Yaṁ prāpya na nivartante tad dhāma paramaṁ mama: but if one goes back home, back to Godhead, he need not return to this material world.		It may be remarked in this connection that even the modern so-called scientists who are going to the moon are not able to stay there, but are returning to their laboratories. Therefore, whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse and explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. Even if one goes to the higher planetary systems (''yānti deva-vratā devān'' ([[BG 9.25 (1972)\|BG 9.25]])), one's place there is not secure; one must return to ''martya-loka''. ''Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna'': ([[BG 8.16 (1972)\|BG 8.16]]) aside from the moon, even if one goes to Brahmaloka, one must return. ''Yaṁ prāpya na nivartante tad dhāma paramaṁ mama'': but if one goes back home, back to Godhead, he need not return to this material world.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.15.48-49]] '''[[SB 7.15.48-49]] - [[SB 7.15.52]]''' [[File:Go-next.png\|link=SB 7.15.52]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:55:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXTS 50-51 ====

<div id="text">
dravya-sūkṣma-vipākaś ca<br>
dhūmo rātrir apakṣayaḥ<br>
ayanaṁ dakṣiṇaṁ somo<br>
darśa oṣadhi-vīrudhaḥ<br>
annaṁ reta iti kṣmeśa<br>
pitṛ-yānaṁ punar-bhavaḥ<br>
ekaikaśyenānupūrvaṁ<br>
bhūtvā bhūtveha jāyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dravya-sūkṣma-vipākaḥ—the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee; ca—and; dhūmaḥ—turned to smoke, or the demigod in charge of smoke; rātriḥ—the demigod in charge of night; apakṣayaḥ—in the dark fortnight of the moon; ayanam—the demigod in charge of the passing of the sun; dakṣiṇam—in the southern zone; somaḥ—the moon; darśaḥ—returning; oṣadhi—plant life (on the surface of the earth); vīrudhaḥ—vegetation in general (the birth of lamentation); annam—food grains; retaḥ—semen; iti—in this way; kṣma-īśa—O King Yudhiṣṭhira, lord of the earth; pitṛ-yānam—the way of taking birth from the father's semen; punaḥ-bhavaḥ—again and again; eka-ekaśyena—one after another; anupūrvam—successively, according to the gradation; bhūtvā—taking birth; bhūtvā—again taking birth; iha—in this material world; jāyate—one exists in the materialistic way of life.
</div>

==== TRANSLATION ====

<div id="translation">
My dear King Yudhiṣṭhira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems like the kingdoms of Dhumā, Rātri, Kṛṣṇapakṣa, Dakṣiṇam and ultimately the moon. Then, however, the performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again.
</div>

==== PURPORT ====

<div id="purport">
This is explained in Bhagavad-gītā ([[BG 9.21]]):

:te taṁ bhuktvā svarga-lokaṁ viśālaṁ
:kṣīṇe puṇye martya-lokaṁ viśanti
:evaṁ trayī-dharmam anuprapannā
:gatāgataṁ kāma-kāmā labhante

"When those who follow the pravṛtti-mārga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness." Following the pravṛtti-mārga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, and how he goes up and comes down again is described here in Śrīmad-Bhāgavatam, as well as in Bhagavad-gītā. It is also said, traiguṇya-viṣayā vedāḥ: "The Vedas deal mainly with the three modes of material nature." The Vedas, especially three Vedas, namely Sāma, Yajur and Ṛk, vividly describe this process of ascending to the higher planets and returning. But Kṛṣṇa advises Arjuna, traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna: one has to transcend these three modes of material nature, and then one will be released from the cycle of birth and death. Otherwise, although one may be promoted to a higher planetary system such as Candraloka, one must again come down (kṣīṇe puṇye martya-lokaṁ viśanti ([[BG 9.21]])). After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen. This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brāhmaṇas.

It may be remarked in this connection that even the modern so-called scientists who are going to the moon are not able to stay there, but are returning to their laboratories. Therefore, whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse and explained in Bhagavad-gītā. Even if one goes to the higher planetary systems (yānti deva-vratā devān ([[BG 9.25]])), one's place there is not secure; one must return to martya-loka. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna: ([[BG 8.16]]) aside from the moon, even if one goes to Brahmaloka, one must return. Yaṁ prāpya na nivartante tad dhāma paramaṁ mama: but if one goes back home, back to Godhead, he need not return to this material world.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}