SB 7.15.61 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:57:49Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:57, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''syāt''~~—it~~ so becomes; ''sādṛśya''~~—similarity~~; ''bhramaḥ''~~—mistake~~; ''tāvat''~~—as~~ long as; ''vikalpe''~~—in~~ separation; ''sati''~~—the~~ part; ''vastunaḥ''~~—from~~ the substance; ''jāgrat''~~—waking~~; ''svāpau''~~—sleeping~~; ''yathā''~~—as~~; ''svapne''~~—in~~ a dream; ''tathā''~~—similarly~~; ''vidhi-niṣedhatā''~~—the~~ regulative principles, consisting of injunctions and prohibitions.		''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it so becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādṛśya&tab=syno_o&ds=1 sādṛśya]'' — similarity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramaḥ&tab=syno_o&ds=1 bhramaḥ]'' — mistake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpe&tab=syno_o&ds=1 vikalpe]'' — in separation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sati&tab=syno_o&ds=1 sati]'' — the part; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vastunaḥ&tab=syno_o&ds=1 vastunaḥ]'' — from the substance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāgrat&tab=syno_o&ds=1 jāgrat]'' — waking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svāpau&tab=syno_o&ds=1 svāpau]'' — sleeping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapne&tab=syno_o&ds=1 svapne]'' — in a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhi&tab=syno_o&ds=1 vidhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=niṣedhatā&tab=syno_o&ds=1 niṣedhatā]'' — the regulative principles, consisting of injunctions and prohibitions.
	</div>		</div>

Soham at 16:07, 2 July 2021

2021-07-02T16:07:57Z

← Older revision		Revision as of 16:07, 2 July 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071561]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings\|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.15.60]] '''[[SB 7.15.60]] - [[SB 7.15.62]]''' [[File:Go-next.png\|link=SB 7.15.62]]</div>
			{{RandomImage}}


	==== TEXT 61 ====		==== TEXT 61 ====

	<div id="~~text~~">		<div class="verse">
	syāt sādṛśya-bhramas tāvad~~<br>~~		:syāt sādṛśya-bhramas tāvad
	vikalpe sati vastunaḥ~~<br>~~		:vikalpe sati vastunaḥ
	jāgrat-svāpau yathā svapne~~<br>~~		:jāgrat-svāpau yathā svapne
	tathā vidhi-niṣedhatā~~<br>~~		:tathā vidhi-niṣedhatā
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~syāt—it~~ so becomes; ~~sādṛśya—similarity~~; ~~bhramaḥ—mistake~~; ~~tāvat—as~~ long as; ~~vikalpe—in~~ separation; ~~sati—the~~ part; ~~vastunaḥ—from~~ the substance; ~~jāgrat—waking~~; ~~svāpau—sleeping~~; ~~yathā—as~~; ~~svapne—in~~ a dream; ~~tathā—similarly~~; vidhi-~~niṣedhatā—the~~ regulative principles, consisting of injunctions and prohibitions.		''syāt''—it so becomes; ''sādṛśya''—similarity; ''bhramaḥ''—mistake; ''tāvat''—as long as; ''vikalpe''—in separation; ''sati''—the part; ''vastunaḥ''—from the substance; ''jāgrat''—waking; ''svāpau''—sleeping; ''yathā''—as; ''svapne''—in a dream; ''tathā''—similarly; ''vidhi-niṣedhatā''—the regulative principles, consisting of injunctions and prohibitions.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep. It is in such a state of mind that the regulative principles of the scriptures, consisting of injunctions and prohibitions, are recommended.		When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep. It is in such a state of mind that the regulative principles of the scriptures, consisting of injunctions and prohibitions, are recommended.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In material existence there are many regulative principles and formalities. If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary. The spiritual world is real, and the material world is similar to it. For example, in the desert we sometimes find a mirage, but although the water in a mirage is false, this does not mean that there is no water in reality; water exists, but not in the desert. Similarly, nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode—Goloka Vṛndāvana in the Vaikuṇṭha planets—are eternal realities.		In material existence there are many regulative principles and formalities. If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary. The spiritual world is real, and the material world is similar to it. For example, in the desert we sometimes find a mirage, but although the water in a mirage is false, this does not mean that there is no water in reality; water exists, but not in the desert. Similarly, nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode—Goloka Vṛndāvana in the Vaikuṇṭha planets—are eternal realities.

	From Bhagavad-gītā we understand that there is another prakṛti, or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of Bhagavad-gītā ([[BG 8.19-21]]):		From [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] we understand that there is another ''prakṛti'', or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 8.19 (1972)\|8.19-21]]):

	:bhūta-grāmaḥ sa evāyaṁ		:''bhūta-grāmaḥ sa evāyaṁ''
	:bhūtvā bhūtvā pralīyate		:''bhūtvā bhūtvā pralīyate''
	:rātry-āgame 'vaśaḥ pārtha		:''rātry-āgame 'vaśaḥ pārtha''
	:prabhavaty ahar-āgame		:''prabhavaty ahar-āgame''
	:paras tasmāt tu bhāvo 'nyo		:([[BG 8.19 (1972)\|BG 8.19]])
	:'vyakto 'vyaktāt sanātanaḥ
	:yaḥ sa sarveṣu bhūteṣu		:''paras tasmāt tu bhāvo 'nyo''
	:naśyatsu na vinaśyati		:'''vyakto 'vyaktāt sanātanaḥ''
	:avyakto 'kṣara ity uktas		:''yaḥ sa sarveṣu bhūteṣu''
	:tam āhuḥ paramāṁ gatim		:''naśyatsu na vinaśyati''
	:yaṁ prāpya na nivartante		:([[BG 8.20 (1972)\|BG 8.20]])
	:tad dhāma paramaṁ mama
			:''avyakto 'kṣara ity uktas''
			:''tam āhuḥ paramāṁ gatim''
			:''yaṁ prāpya na nivartante''
			:''tad dhāma paramaṁ mama''
			:([[BG 8.21 (1972)\|BG 8.21]])

	"Again and again the day of Brahmā comes, and all living beings are active; and again the night falls, O Pārtha, and they are helplessly dissolved. Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode." The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality.		"Again and again the day of Brahmā comes, and all living beings are active; and again the night falls, O Pārtha, and they are helplessly dissolved. Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode." The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.15.60]] '''[[SB 7.15.60]] - [[SB 7.15.62]]''' [[File:Go-next.png\|link=SB 7.15.62]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:55:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 61 ====

<div id="text">
syāt sādṛśya-bhramas tāvad<br>
vikalpe sati vastunaḥ<br>
jāgrat-svāpau yathā svapne<br>
tathā vidhi-niṣedhatā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
syāt—it so becomes; sādṛśya—similarity; bhramaḥ—mistake; tāvat—as long as; vikalpe—in separation; sati—the part; vastunaḥ—from the substance; jāgrat—waking; svāpau—sleeping; yathā—as; svapne—in a dream; tathā—similarly; vidhi-niṣedhatā—the regulative principles, consisting of injunctions and prohibitions.
</div>

==== TRANSLATION ====

<div id="translation">
When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep. It is in such a state of mind that the regulative principles of the scriptures, consisting of injunctions and prohibitions, are recommended.
</div>

==== PURPORT ====

<div id="purport">
In material existence there are many regulative principles and formalities. If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary. The spiritual world is real, and the material world is similar to it. For example, in the desert we sometimes find a mirage, but although the water in a mirage is false, this does not mean that there is no water in reality; water exists, but not in the desert. Similarly, nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode—Goloka Vṛndāvana in the Vaikuṇṭha planets—are eternal realities.

From Bhagavad-gītā we understand that there is another prakṛti, or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of Bhagavad-gītā ([[BG 8.19-21]]):

:bhūta-grāmaḥ sa evāyaṁ
:bhūtvā bhūtvā pralīyate
:rātry-āgame 'vaśaḥ pārtha
:prabhavaty ahar-āgame
:paras tasmāt tu bhāvo 'nyo
:'vyakto 'vyaktāt sanātanaḥ
:yaḥ sa sarveṣu bhūteṣu
:naśyatsu na vinaśyati
:avyakto 'kṣara ity uktas
:tam āhuḥ paramāṁ gatim
:yaṁ prāpya na nivartante
:tad dhāma paramaṁ mama

"Again and again the day of Brahmā comes, and all living beings are active; and again the night falls, O Pārtha, and they are helplessly dissolved. Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode." The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}