SB 7.3.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:00:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:00, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''iti''~~—in~~ this way; ''śuśruma''~~—we~~ have heard; ''nirbandham''~~—strong~~ determination; ''tapaḥ''~~—austerity~~; ''paramam''~~—very~~ severe; ''āsthitaḥ''~~—is~~ situated in; ''vidhatsva''~~—please~~ take steps; ''anantaram''~~—as~~ soon as possible; ''yuktam''~~—befitting~~; ''svayam''~~—yourself~~; ''tri-bhuvana-īśvara''—O master of the three worlds.		''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuśruma&tab=syno_o&ds=1 śuśruma]'' — we have heard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirbandham&tab=syno_o&ds=1 nirbandham]'' — strong determination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — austerity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramam&tab=syno_o&ds=1 paramam]'' — very severe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsthitaḥ&tab=syno_o&ds=1 āsthitaḥ]'' — is situated in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhatsva&tab=syno_o&ds=1 vidhatsva]'' — please take steps; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantaram&tab=syno_o&ds=1 anantaram]'' — as soon as possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktam&tab=syno_o&ds=1 yuktam]'' — befitting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvana&tab=syno_o&ds=1 bhuvana]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — O master of the three worlds.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-12-01T04:34:42Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 04:34, 1 December 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigods		\|speaker=Demigods
	\|listener=Lord ~~Brahma~~		\|listener=Lord Brahmā
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by the Demigods - Vanisource\|070312]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.3: Hiranyakasipu's Plan to Become Immortal\|Chapter 3: Hiraṇyakaśipu's Plan to Become Immortal]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.3.11]] '''[[SB 7.3.11]] - [[SB 7.3.13]]''' [[File:Go-next.png\|link=SB 7.3.13]]</div>
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	iti śuśruma nirbandhaṁ~~<br>~~		:iti śuśruma nirbandhaṁ
	tapaḥ paramam āsthitaḥ~~<br>~~		:tapaḥ paramam āsthitaḥ
	vidhatsvānantaraṁ yuktaṁ~~<br>~~		:vidhatsvānantaraṁ yuktaṁ
	svayaṁ tri-bhuvaneśvara~~<br>~~		:svayaṁ tri-bhuvaneśvara
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~iti—in~~ this way; ~~śuśruma—we~~ have heard; ~~nirbandham—strong~~ determination; ~~tapaḥ—austerity~~; ~~paramam—very~~ severe; ~~āsthitaḥ—is~~ situated in; ~~vidhatsva—please~~ take steps; ~~anantaram—as~~ soon as possible; ~~yuktam—befitting~~; ~~svayam—yourself~~; tri-bhuvana-~~īśvara—O~~ master of the three worlds.		''iti''—in this way; ''śuśruma''—we have heard; ''nirbandham''—strong determination; ''tapaḥ''—austerity; ''paramam''—very severe; ''āsthitaḥ''—is situated in; ''vidhatsva''—please take steps; ''anantaram''—as soon as possible; ''yuktam''—befitting; ''svayam''—yourself; ''tri-bhuvana-īśvara''—O master of the three worlds.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O lord, we have heard from reliable sources that in order to obtain your post, Hiraṇyakaśipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate.		O lord, we have heard from reliable sources that in order to obtain your post, Hiraṇyakaśipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history. Especially in India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters. It is learned from Caitanya literature that one big Zamindar, Subuddhi Rāya, kept a Mohammedan boy as a servant. Of course, he treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement. Later, after that boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it. The Nawab replied that in his childhood he had been a servant of Subuddhi Rāya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Rāya. Nawab Hussain Shah, of course, was very grateful to Subuddhi Rāya and therefore refused to kill him, but when his wife requested him to turn Subuddhi Rāya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Rāya and declared that Subuddhi Rāya had now become a Mohammedan. The point is that this Nawab had been an ordinary menial servant of Subuddhi Rāya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world. Everyone is trying to become master through various devices, although everyone is servant of his senses. Following this system, a living entity, although servant of his senses, tries to become master of the whole universe. Hiraṇyakaśipu was a typical example of this, and Brahmā was informed by the demigods of his intentions.		In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history. Especially in India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters. It is learned from Caitanya literature that one big Zamindar, Subuddhi Rāya, kept a Mohammedan boy as a servant. Of course, he treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement. Later, after that boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it. The Nawab replied that in his childhood he had been a servant of Subuddhi Rāya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Rāya. Nawab Hussain Shah, of course, was very grateful to Subuddhi Rāya and therefore refused to kill him, but when his wife requested him to turn Subuddhi Rāya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Rāya and declared that Subuddhi Rāya had now become a Mohammedan. The point is that this Nawab had been an ordinary menial servant of Subuddhi Rāya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world. Everyone is trying to become master through various devices, although everyone is servant of his senses. Following this system, a living entity, although servant of his senses, tries to become master of the whole universe. Hiraṇyakaśipu was a typical example of this, and Brahmā was informed by the demigods of his intentions.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.3.11]] '''[[SB 7.3.11]] - [[SB 7.3.13]]''' [[File:Go-next.png\|link=SB 7.3.13]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:39:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigods
|listener=Lord Brahma
}}

==== TEXT 12 ====

<div id="text">
iti śuśruma nirbandhaṁ<br>
tapaḥ paramam āsthitaḥ<br>
vidhatsvānantaraṁ yuktaṁ<br>
svayaṁ tri-bhuvaneśvara<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
iti—in this way; śuśruma—we have heard; nirbandham—strong determination; tapaḥ—austerity; paramam—very severe; āsthitaḥ—is situated in; vidhatsva—please take steps; anantaram—as soon as possible; yuktam—befitting; svayam—yourself; tri-bhuvana-īśvara—O master of the three worlds.
</div>

==== TRANSLATION ====

<div id="translation">
O lord, we have heard from reliable sources that in order to obtain your post, Hiraṇyakaśipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate.
</div>

==== PURPORT ====

<div id="purport">
In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history. Especially in India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters. It is learned from Caitanya literature that one big Zamindar, Subuddhi Rāya, kept a Mohammedan boy as a servant. Of course, he treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement. Later, after that boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it. The Nawab replied that in his childhood he had been a servant of Subuddhi Rāya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Rāya. Nawab Hussain Shah, of course, was very grateful to Subuddhi Rāya and therefore refused to kill him, but when his wife requested him to turn Subuddhi Rāya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Rāya and declared that Subuddhi Rāya had now become a Mohammedan. The point is that this Nawab had been an ordinary menial servant of Subuddhi Rāya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world. Everyone is trying to become master through various devices, although everyone is servant of his senses. Following this system, a living entity, although servant of his senses, tries to become master of the whole universe. Hiraṇyakaśipu was a typical example of this, and Brahmā was informed by the demigods of his intentions.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}