SB 7.9.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:08:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:08, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bālasya''~~—of~~ a little child; ''na''~~—not~~; ''iha''~~—in~~ this world; ''śaraṇam''~~—shelter~~ (protection); ''pitarau''~~—the~~ father and mother; ''nṛsiṁha''—O my Lord Nṛsiṁhadeva; ''na''~~—neither~~; ''ārtasya''~~—of~~ a person suffering from some disease; ''ca''~~—also~~; ''agadam''~~—medicine~~; ''udanvati''~~—in~~ the water of the ocean; ''majjataḥ''~~—of~~ a person who is drowning; ''nauḥ''~~—the~~ boat; ''taptasya''~~—of~~ a person suffering from a condition of material misery; ''tat-pratividhiḥ''~~—the~~ counteraction (invented for stopping the suffering of material existence); ''yaḥ''~~—that~~ which; ''iha''~~—in~~ this material world; ''añjasā''~~—very~~ easily; ''iṣṭaḥ''~~—accepted~~ (as a remedy); ''tāvat''~~—similarly~~; ''vibho''—O my Lord, O Supreme; ''tanu-bhṛtām''~~—of~~ the living entities who have accepted material bodies; ''tvat-upekṣitānām''~~—who~~ are neglected by You and not accepted by You.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bālasya&tab=syno_o&ds=1 bālasya]'' — of a little child; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaraṇam&tab=syno_o&ds=1 śaraṇam]'' — shelter (protection); ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitarau&tab=syno_o&ds=1 pitarau]'' — the father and mother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛsiṁha&tab=syno_o&ds=1 nṛsiṁha]'' — O my Lord Nṛsiṁhadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — neither; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārtasya&tab=syno_o&ds=1 ārtasya]'' — of a person suffering from some disease; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agadam&tab=syno_o&ds=1 agadam]'' — medicine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udanvati&tab=syno_o&ds=1 udanvati]'' — in the water of the ocean; ''[//vanipedia.org/wiki/Special:VaniSearch?s=majjataḥ&tab=syno_o&ds=1 majjataḥ]'' — of a person who is drowning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nauḥ&tab=syno_o&ds=1 nauḥ]'' — the boat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taptasya&tab=syno_o&ds=1 taptasya]'' — of a person suffering from a condition of material misery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=pratividhiḥ&tab=syno_o&ds=1 pratividhiḥ]'' — the counteraction (invented for stopping the suffering of material existence); ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — very easily; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣṭaḥ&tab=syno_o&ds=1 iṣṭaḥ]'' — accepted (as a remedy); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibho&tab=syno_o&ds=1 vibho]'' — O my Lord, O Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanu&tab=syno_o&ds=1 tanu]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtām&tab=syno_o&ds=1 bhṛtām]'' — of the living entities who have accepted material bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]-[//vanipedia.org/wiki/Special:VaniSearch?s=upekṣitānām&tab=syno_o&ds=1 upekṣitānām]'' — who are neglected by You and not accepted by You.
	</div>		</div>

Soham at 03:01, 2 July 2021

2021-07-02T03:01:56Z

← Older revision		Revision as of 03:01, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=Lord ~~Nrsimhadeva~~ the Supreme Personality of Godhead		\|listener=Lord Nṛsiṁhadeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070919]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.9: Prahlada Pacifies Lord Nrsimhadeva with Prayers\|Chapter 9: Prahlāda Pacifies Lord Nṛsiḿhadeva with Prayers]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.9.18]] '''[[SB 7.9.18]] - [[SB 7.9.20]]''' [[File:Go-next.png\|link=SB 7.9.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	bālasya neha śaraṇaṁ pitarau nṛsiṁha~~<br>~~		:bālasya neha śaraṇaṁ pitarau nṛsiṁha
	nārtasya cāgadam udanvati majjato nauḥ~~<br>~~		:nārtasya cāgadam udanvati majjato nauḥ
	taptasya tat-pratividhir ya ihāñjaseṣṭas~~<br>~~		:taptasya tat-pratividhir ya ihāñjaseṣṭas
	tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām~~<br>~~		:tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bālasya—of~~ a little child; ~~na—not~~; ~~iha—in~~ this world; ~~śaraṇam—shelter~~ (protection); ~~pitarau—the~~ father and mother; ~~nṛsiṁha—O~~ my Lord Nṛsiṁhadeva; ~~na—neither~~; ~~ārtasya—of~~ a person suffering from some disease; ~~ca—also~~; ~~agadam—medicine~~; ~~udanvati—in~~ the water of the ocean; ~~majjataḥ—of~~ a person who is drowning; ~~nauḥ—the~~ boat; ~~taptasya—of~~ a person suffering from a condition of material misery; tat-~~pratividhiḥ—the~~ counteraction (invented for stopping the suffering of material existence); ~~yaḥ—that~~ which; ~~iha—in~~ this material world; ~~añjasā—very~~ easily; ~~iṣṭaḥ—accepted~~ (as a remedy); ~~tāvat—similarly~~; ~~vibho—O~~ my Lord, O Supreme; tanu-~~bhṛtām—of~~ the living entities who have accepted material bodies; tvat-~~upekṣitānām—who~~ are neglected by You and not accepted by You.		''bālasya''—of a little child; ''na''—not; ''iha''—in this world; ''śaraṇam''—shelter (protection); ''pitarau''—the father and mother; ''nṛsiṁha''—O my Lord Nṛsiṁhadeva; ''na''—neither; ''ārtasya''—of a person suffering from some disease; ''ca''—also; ''agadam''—medicine; ''udanvati''—in the water of the ocean; ''majjataḥ''—of a person who is drowning; ''nauḥ''—the boat; ''taptasya''—of a person suffering from a condition of material misery; ''tat-pratividhiḥ''—the counteraction (invented for stopping the suffering of material existence); ''yaḥ''—that which; ''iha''—in this material world; ''añjasā''—very easily; ''iṣṭaḥ''—accepted (as a remedy); ''tāvat''—similarly; ''vibho''—O my Lord, O Supreme; ''tanu-bhṛtām''—of the living entities who have accepted material bodies; ''tvat-upekṣitānām''—who are neglected by You and not accepted by You.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My Lord Nṛsiṁhadeva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment. Whatever remedies they accept, although perhaps temporarily beneficial, are certainly impermanent. For example, a father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man.		My Lord Nṛsiṁhadeva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment. Whatever remedies they accept, although perhaps temporarily beneficial, are certainly impermanent. For example, a father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Through parental care, through remedies for different kinds of disease, and through means of protection on the water, in the air and on land, there is always an endeavor for relief from various kinds of suffering in the material world, but none of them are guaranteed measures for protection. They may be beneficial temporarily, but they afford no permanent benefit. Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents. Ultimately the shelter is the Lord, and one who takes shelter of the Lord is protected. This is guaranteed. As the Lord says in Bhagavad-gītā ([[BG 9.31]]), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively. One should consequently depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead. In this material world, everyone is trying to counteract the onslaught of material nature, but everyone is ultimately fully controlled by material nature. Therefore even though so-called philosophers and scientists try to surmount the onslaught of material nature, they have not been able to do so. Kṛṣṇa says in Bhagavad-gītā ([[BG 13.9]]) that the real sufferings of the material world are ~~four—janma~~-mṛtyu jarā-vyādhi (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature. prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[BG 3.27]]). Nature (prakṛti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general. They should make vigorous propaganda to awaken the populace and raise them to the platform of Kṛṣṇa consciousness. Our humble attempt to propagate the Kṛṣṇa consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord (tvad-upekṣitānām). If we keep displeasing our supreme father, we shall never be happy within this material world, in either the upper or lower planetary systems.		Through parental care, through remedies for different kinds of disease, and through means of protection on the water, in the air and on land, there is always an endeavor for relief from various kinds of suffering in the material world, but none of them are guaranteed measures for protection. They may be beneficial temporarily, but they afford no permanent benefit. Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents. Ultimately the shelter is the Lord, and one who takes shelter of the Lord is protected. This is guaranteed. As the Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.31 (1972)\|BG 9.31]]), ''kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'': "O son of Kuntī, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively. One should consequently depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead. In this material world, everyone is trying to counteract the onslaught of material nature, but everyone is ultimately fully controlled by material nature. Therefore even though so-called philosophers and scientists try to surmount the onslaught of material nature, they have not been able to do so. Kṛṣṇa says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.8-12 (1972)\|BG 13.9]]) that the real sufferings of the material world are four—''janma-mṛtyu jarā-vyādhi'' (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature. ''prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ'' ([[BG 3.27 (1972)\|BG 3.27]]). Nature (''prakṛti'') is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general. They should make vigorous propaganda to awaken the populace and raise them to the platform of Kṛṣṇa consciousness. Our humble attempt to propagate the Kṛṣṇa consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord (''tvad-upekṣitānām''). If we keep displeasing our supreme father, we shall never be happy within this material world, in either the upper or lower planetary systems.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.9.18]] '''[[SB 7.9.18]] - [[SB 7.9.20]]''' [[File:Go-next.png\|link=SB 7.9.20]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=Lord Nrsimhadeva the Supreme Personality of Godhead
}}

==== TEXT 19 ====

<div id="text">
bālasya neha śaraṇaṁ pitarau nṛsiṁha<br>
nārtasya cāgadam udanvati majjato nauḥ<br>
taptasya tat-pratividhir ya ihāñjaseṣṭas<br>
tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bālasya—of a little child; na—not; iha—in this world; śaraṇam—shelter (protection); pitarau—the father and mother; nṛsiṁha—O my Lord Nṛsiṁhadeva; na—neither; ārtasya—of a person suffering from some disease; ca—also; agadam—medicine; udanvati—in the water of the ocean; majjataḥ—of a person who is drowning; nauḥ—the boat; taptasya—of a person suffering from a condition of material misery; tat-pratividhiḥ—the counteraction (invented for stopping the suffering of material existence); yaḥ—that which; iha—in this material world; añjasā—very easily; iṣṭaḥ—accepted (as a remedy); tāvat—similarly; vibho—O my Lord, O Supreme; tanu-bhṛtām—of the living entities who have accepted material bodies; tvat-upekṣitānām—who are neglected by You and not accepted by You.
</div>

==== TRANSLATION ====

<div id="translation">
My Lord Nṛsiṁhadeva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment. Whatever remedies they accept, although perhaps temporarily beneficial, are certainly impermanent. For example, a father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man.
</div>

==== PURPORT ====

<div id="purport">
Through parental care, through remedies for different kinds of disease, and through means of protection on the water, in the air and on land, there is always an endeavor for relief from various kinds of suffering in the material world, but none of them are guaranteed measures for protection. They may be beneficial temporarily, but they afford no permanent benefit. Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents. Ultimately the shelter is the Lord, and one who takes shelter of the Lord is protected. This is guaranteed. As the Lord says in Bhagavad-gītā ([[BG 9.31]]), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively. One should consequently depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead. In this material world, everyone is trying to counteract the onslaught of material nature, but everyone is ultimately fully controlled by material nature. Therefore even though so-called philosophers and scientists try to surmount the onslaught of material nature, they have not been able to do so. Kṛṣṇa says in Bhagavad-gītā ([[BG 13.9]]) that the real sufferings of the material world are four—janma-mṛtyu jarā-vyādhi (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature. prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[BG 3.27]]). Nature (prakṛti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general. They should make vigorous propaganda to awaken the populace and raise them to the platform of Kṛṣṇa consciousness. Our humble attempt to propagate the Kṛṣṇa consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord (tvad-upekṣitānām). If we keep displeasing our supreme father, we shall never be happy within this material world, in either the upper or lower planetary systems.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}