SB 9.11.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:41:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:41, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—He~~, Lord Rāmacandra; ''yaiḥ''~~—by~~ which persons; ''spṛṣṭaḥ''~~—touched~~; ''abhidṛṣṭaḥ''~~—seen~~; ''vā''~~—either~~; ''saṁviṣṭaḥ''~~—eating~~ together, lying together; ''anugataḥ''~~—followed~~ as servants; ''api vā''~~—even~~; ''kosalāḥ''~~—all~~ those inhabitants of Kosala; ''te''~~—they~~; ''yayuḥ''~~—departed~~; ''sthānam''~~—to~~ the place; ''yatra''~~—wherein~~; ''gacchanti''~~—they~~ go; ''yoginaḥ''~~—all~~ the ''bhakti-yogis''.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He, Lord Rāmacandra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaiḥ&tab=syno_o&ds=1 yaiḥ]'' — by which persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=spṛṣṭaḥ&tab=syno_o&ds=1 spṛṣṭaḥ]'' — touched; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhidṛṣṭaḥ&tab=syno_o&ds=1 abhidṛṣṭaḥ]'' — seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁviṣṭaḥ&tab=syno_o&ds=1 saṁviṣṭaḥ]'' — eating together, lying together; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugataḥ&tab=syno_o&ds=1 anugataḥ]'' — followed as servants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api] [//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kosalāḥ&tab=syno_o&ds=1 kosalāḥ]'' — all those inhabitants of Kosala; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yayuḥ&tab=syno_o&ds=1 yayuḥ]'' — departed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthānam&tab=syno_o&ds=1 sthānam]'' — to the place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — wherein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gacchanti&tab=syno_o&ds=1 gacchanti]'' — they go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoginaḥ&tab=syno_o&ds=1 yoginaḥ]'' — all the ''bhakti-yogis''.
	</div>		</div>

Soham at 08:38, 16 May 2021

2021-05-16T08:38:20Z

← Older revision		Revision as of 08:38, 16 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 09 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|091122]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9\|Ninth Canto]] - [[SB 9.11: Lord Ramacandra Rules the World\|Chapter 11: Lord Rāmacandra Rules the World]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 9.11.21]] '''[[SB 9.11.21]] - [[SB 9.11.23]]''' [[File:Go-next.png\|link=SB 9.11.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	sa yaiḥ spṛṣṭo 'bhidṛṣṭo vā~~<br>~~		:sa yaiḥ spṛṣṭo 'bhidṛṣṭo vā
	saṁviṣṭo 'nugato 'pi vā~~<br>~~		:saṁviṣṭo 'nugato 'pi vā
	kosalās te yayuḥ sthānaṁ~~<br>~~		:kosalās te yayuḥ sthānaṁ
	yatra gacchanti yoginaḥ~~<br>~~		:yatra gacchanti yoginaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—He~~, Lord Rāmacandra; ~~yaiḥ—by~~ which persons; ~~spṛṣṭaḥ—touched~~; ~~abhidṛṣṭaḥ—seen~~; ~~vā—either~~; ~~saṁviṣṭaḥ—eating~~ together, lying together; ~~anugataḥ—followed~~ as servants; api ~~vā—even~~; ~~kosalāḥ—all~~ those inhabitants of Kosala; ~~te—they~~; ~~yayuḥ—departed~~; ~~sthānam—to~~ the place; ~~yatra—wherein~~; ~~gacchanti—they~~ go; ~~yoginaḥ—all~~ the bhakti-yogis.		''saḥ''—He, Lord Rāmacandra; ''yaiḥ''—by which persons; ''spṛṣṭaḥ''—touched; ''abhidṛṣṭaḥ''—seen; ''vā''—either; ''saṁviṣṭaḥ''—eating together, lying together; ''anugataḥ''—followed as servants; ''api vā''—even; ''kosalāḥ''—all those inhabitants of Kosala; ''te''—they; ''yayuḥ''—departed; ''sthānam''—to the place; ''yatra''—wherein; ''gacchanti''—they go; ''yoginaḥ''—all the ''bhakti-yogis''.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Lord Rāmacandra returned to His abode, to which bhakti-yogīs are promoted. This is the place to which all the inhabitants of Ayodhyā went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet, fully observing Him as a fatherlike King, sitting or lying down with Him like equals, or even just accompanying Him.		Lord Rāmacandra returned to His abode, to which bhakti-yogīs are promoted. This is the place to which all the inhabitants of Ayodhyā went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet, fully observing Him as a fatherlike King, sitting or lying down with Him like equals, or even just accompanying Him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Lord says in Bhagavad-gītā ([[BG 4.9]]):		The Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.9 (1972)\|BG 4.9]]):

	:janma karma ca me divyam		:''janma karma ca me divyam''
	:evaṁ yo vetti tattvataḥ		:''evaṁ yo vetti tattvataḥ''
	:tyaktvā dehaṁ punar janma		:''tyaktvā dehaṁ punar janma''
	:naiti mām eti so 'rjuna		:''naiti mām eti so 'rjuna''

	"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here this is confirmed. All the inhabitants of Ayodhyā who saw Lord Rāmacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead. After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Rāmacandra or Lord Kṛṣṇa is engaged in His pastimes. Then, after being trained to serve the Lord in various capacities in that prakaṭa-līlā, the devotee is finally promoted to sanātana-dhāma, the supreme abode in the spiritual world. This sanātana-dhāma is also mentioned in Bhagavad-gītā (~~[[BG~~ paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[BG 8.20]])]]). One who enters the transcendental pastimes of the Lord is called nitya-līlā-praviṣṭa. To understand clearly why Lord Rāmacandra returned, it is mentioned herewith that the Lord went to that particular place where the bhakti-yogīs go. The impersonalists misunderstand the statements of Śrīmad-Bhāgavatam to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His devotees are persons. Indeed, the living entities, like the Lord, were persons in the past, they are persons in the present, and they will continue to be persons even after giving up the body. This is also confirmed in Bhagavad-gītā.		"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here this is confirmed. All the inhabitants of Ayodhyā who saw Lord Rāmacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead. After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Rāmacandra or Lord Kṛṣṇa is engaged in His pastimes. Then, after being trained to serve the Lord in various capacities in that ''prakaṭa-līlā'', the devotee is finally promoted to ''sanātana-dhāma'', the supreme abode in the spiritual world. This ''sanātana-dhāma'' is also mentioned in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] (''paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ'' ([[BG 8.20 (1972)\|BG 8.20]])). One who enters the transcendental pastimes of the Lord is called ''nitya-līlā-praviṣṭa''. To understand clearly why Lord Rāmacandra returned, it is mentioned herewith that the Lord went to that particular place where the ''bhakti-yogīs'' go. The impersonalists misunderstand the statements of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His devotees are persons. Indeed, the living entities, like the Lord, were persons in the past, they are persons in the present, and they will continue to be persons even after giving up the body. This is also confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']].
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 9.11.21]] '''[[SB 9.11.21]] - [[SB 9.11.23]]''' [[File:Go-next.png\|link=SB 9.11.23]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:00:31Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 22 ====

<div id="text">
sa yaiḥ spṛṣṭo 'bhidṛṣṭo vā<br>
saṁviṣṭo 'nugato 'pi vā<br>
kosalās te yayuḥ sthānaṁ<br>
yatra gacchanti yoginaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—He, Lord Rāmacandra; yaiḥ—by which persons; spṛṣṭaḥ—touched; abhidṛṣṭaḥ—seen; vā—either; saṁviṣṭaḥ—eating together, lying together; anugataḥ—followed as servants; api vā—even; kosalāḥ—all those inhabitants of Kosala; te—they; yayuḥ—departed; sthānam—to the place; yatra—wherein; gacchanti—they go; yoginaḥ—all the bhakti-yogis.
</div>

==== TRANSLATION ====

<div id="translation">
Lord Rāmacandra returned to His abode, to which bhakti-yogīs are promoted. This is the place to which all the inhabitants of Ayodhyā went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet, fully observing Him as a fatherlike King, sitting or lying down with Him like equals, or even just accompanying Him.
</div>

==== PURPORT ====

<div id="purport">
The Lord says in Bhagavad-gītā ([[BG 4.9]]):

:janma karma ca me divyam
:evaṁ yo vetti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti mām eti so 'rjuna

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here this is confirmed. All the inhabitants of Ayodhyā who saw Lord Rāmacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead. After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Rāmacandra or Lord Kṛṣṇa is engaged in His pastimes. Then, after being trained to serve the Lord in various capacities in that prakaṭa-līlā, the devotee is finally promoted to sanātana-dhāma, the supreme abode in the spiritual world. This sanātana-dhāma is also mentioned in Bhagavad-gītā ([[BG paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[BG 8.20]])]]). One who enters the transcendental pastimes of the Lord is called nitya-līlā-praviṣṭa. To understand clearly why Lord Rāmacandra returned, it is mentioned herewith that the Lord went to that particular place where the bhakti-yogīs go. The impersonalists misunderstand the statements of Śrīmad-Bhāgavatam to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His devotees are persons. Indeed, the living entities, like the Lord, were persons in the past, they are persons in the present, and they will continue to be persons even after giving up the body. This is also confirmed in Bhagavad-gītā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}