SB 9.15.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:44:49Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:44, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dṛptam''~~—very~~ proud; ''kṣatram''~~—the~~ ''kṣatriyas'', the ruling class; ''bhuvaḥ''~~—of~~ the earth; ''bhāram''~~—burden~~; ''abrahmaṇyam''~~—sinful~~, not caring for the religious principles enunciated by the ''brāhmaṇas''; ''anīnaśat''~~—drove~~ away or annihilated; ''rajaḥ-tamaḥ''~~—by~~ the qualities of passion and ignorance; ''vṛtam''~~—covered~~; ''ahan''~~—he~~ killed; ''phalguni''~~—not~~ very great; ''api''~~—although~~; ''kṛte''~~—had~~ been committed; ''aṁhasi''~~—an~~ offense.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛptam&tab=syno_o&ds=1 dṛptam]'' — very proud; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣatram&tab=syno_o&ds=1 kṣatram]'' — the ''kṣatriyas'', the ruling class; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvaḥ&tab=syno_o&ds=1 bhuvaḥ]'' — of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāram&tab=syno_o&ds=1 bhāram]'' — burden; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abrahmaṇyam&tab=syno_o&ds=1 abrahmaṇyam]'' — sinful, not caring for the religious principles enunciated by the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anīnaśat&tab=syno_o&ds=1 anīnaśat]'' — drove away or annihilated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — by the qualities of passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtam&tab=syno_o&ds=1 vṛtam]'' — covered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahan&tab=syno_o&ds=1 ahan]'' — he killed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalguni&tab=syno_o&ds=1 phalguni]'' — not very great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛte&tab=syno_o&ds=1 kṛte]'' — had been committed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṁhasi&tab=syno_o&ds=1 aṁhasi]'' — an offense.
	</div>		</div>

Soham at 13:20, 16 May 2021

2021-05-16T13:20:05Z

← Older revision		Revision as of 13:20, 16 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 09 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|091515]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9\|Ninth Canto]] - [[SB 9.15: Parasurama, the Lord's Warrior Incarnation\|Chapter 15: Paraśurāma, the Lord's Warrior Incarnation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 9.15.14]] '''[[SB 9.15.14]] - [[SB 9.15.16]]''' [[File:Go-next.png\|link=SB 9.15.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

	<div id="~~text~~">		<div class="verse">
	dṛptaṁ kṣatraṁ bhuvo bhāram~~<br>~~		:dṛptaṁ kṣatraṁ bhuvo bhāram
	abrahmaṇyam anīnaśat~~<br>~~		:abrahmaṇyam anīnaśat
	rajas-tamo-vṛtam ahan~~<br>~~		:rajas-tamo-vṛtam ahan
	phalguny api kṛte 'ṁhasi~~<br>~~		:phalguny api kṛte 'ṁhasi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dṛptam—very~~ proud; ~~kṣatram—the~~ kṣatriyas, the ruling class; ~~bhuvaḥ—of~~ the earth; ~~bhāram—burden~~; ~~abrahmaṇyam—sinful~~, not caring for the religious principles enunciated by the brāhmaṇas; ~~anīnaśat—drove~~ away or annihilated; rajaḥ-~~tamaḥ—by~~ the qualities of passion and ignorance; ~~vṛtam—covered~~; ~~ahan—he~~ killed; ~~phalguni—not~~ very great; ~~api—although~~; ~~kṛte—had~~ been committed; ~~aṁhasi—an~~ offense.		''dṛptam''—very proud; ''kṣatram''—the ''kṣatriyas'', the ruling class; ''bhuvaḥ''—of the earth; ''bhāram''—burden; ''abrahmaṇyam''—sinful, not caring for the religious principles enunciated by the ''brāhmaṇas''; ''anīnaśat''—drove away or annihilated; ''rajaḥ-tamaḥ''—by the qualities of passion and ignorance; ''vṛtam''—covered; ''ahan''—he killed; ''phalguni''—not very great; ''api''—although; ''kṛte''—had been committed; ''aṁhasi''—an offense.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brāhmaṇas, Paraśurāma killed them. Although their offense was not very severe, he killed them to lessen the burden of the world.		When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brāhmaṇas, Paraśurāma killed them. Although their offense was not very severe, he killed them to lessen the burden of the world.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The kṣatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brāhmaṇas and saintly persons. As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth. As stated here, rajas-tamo-vṛtaṁ, bhāram abrahmaṇyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power. We actually see from modern history that monarchies have been abolished by various revolutions, but unfortunately the monarchies have been abolished to establish the supremacy of third-class and fourth-class men. Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy, for although the qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded. When the government is actually guided by brāhmaṇas, or God conscious men, then there can be real happiness for the people. Therefore in previous times, when the ruling class was degraded to the modes of passion and ignorance, the brāhmaṇas, headed by such a kṣatriya-spirited brāhmaṇa as Paraśurāma, killed them twenty-one consecutive times.		The ''kṣatriyas'', or the ruling class, must govern the world in accordance with the rules and regulations enacted by great ''brāhmaṇas'' and saintly persons. As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth. As stated here, ''rajas-tamo-vṛtaṁ, bhāram abrahmaṇyam:'' when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power. We actually see from modern history that monarchies have been abolished by various revolutions, but unfortunately the monarchies have been abolished to establish the supremacy of third-class and fourth-class men. Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy, for although the qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded. When the government is actually guided by ''brāhmaṇas'', or God conscious men, then there can be real happiness for the people. Therefore in previous times, when the ruling class was degraded to the modes of passion and ignorance, the ''brāhmaṇas'', headed by such a ''kṣatriya''-spirited ''brāhmaṇa'' as Paraśurāma, killed them twenty-one consecutive times.

			In Kali-yuga, as stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 12.2.12-16\|SB 12.2.13]]), ''dasyu-prāyeṣu rājasu:'' the ruling class (''rājanya'') will be no better than plunderers (''dasyus'') because the third-class and fourth-class men will monopolize the affairs of the government. Ignoring the religious principles and brahminical rules and regulations, they will certainly try to plunder the riches of the citizens without consideration. As stated elsewhere in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] (([[SB 12.1.39-40\|SB 12.1.40]]):

	~~In Kali~~-~~yuga, as stated in Śrīmad-Bhāgavatam ([[SB 12.2.13]]), dasyu-prāyeṣu rājasu~~: ~~the ruling class (~~rājanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government. Ignoring the religious principles and brahminical rules and regulations, they will certainly try to plunder the riches of the citizens without consideration. As stated elsewhere in Śrīmad-~~Bhāgavatam ([[SB 12.1.40]]):~~		:''asaṁskṛtāḥ kriyā-hīnā''
			:''rajasā tamasāvṛtāḥ''
			:''prajās te bhakṣayiṣyanti''
			:''mlecchā rājanya-rūpiṇaḥ''

	~~:asaṁskṛtāḥ kriyā~~-~~hīnā~~		Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (''rajas'') and ignorance (''tamas''), unclean people (''mlecchas''), posing as members of the government (''rājanya-rūpiṇaḥ''), will swallow the citizens (''prājas te bhakṣayiṣyanti''). And in still another place, [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 12.2.7\|SB 12.2.7-8]]) says:
	~~:rajasā tamasāvṛtāḥ~~
	~~:prajās~~ te bhakṣayiṣyanti
	:~~mlecchā rājanya-rūpiṇaḥ~~

	Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rājanya-~~rūpiṇaḥ), will swallow the citizens (prājas te bhakṣayiṣyanti). And in still another place, Śrīmad~~-~~Bhāgavatam ([[SB 12.2.7~~-~~8]]) says~~:		:''evaṁ prajābhir duṣṭābhir''
			:''ākīrṇe kṣiti-maṇḍale''
			:''brahma-viṭ-kṣatra-śūdrāṇāṁ''
			:''yo balī bhavitā nṛpaḥ''

	:~~evaṁ prajābhir duṣṭābhir~~		:''prajā hi lubdhai rājanyair''
	~~:ākīrṇe kṣiti-maṇḍale~~		:''nirghṛṇair dasyu-dharmabhiḥ''
	~~:brahma-viṭ-kṣatra-śūdrāṇāṁ~~		:''ācchinna-dāra-draviṇā''
	~~:yo balī bhavitā nṛpaḥ~~		:''yāsyanti giri-kānanam''
	:prajā hi lubdhai rājanyair
	:nirghṛṇair dasyu-dharmabhiḥ
	:ācchinna-dāra-draviṇā
	:yāsyanti giri-kānanam

	Human society is naturally grouped into four divisions, as stated in Bhagavad-gītā (~~[[BG~~ cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[BG 4.13]])]]). But if this system is neglected and the qualities and divisions of society are not considered, the result will be brahma-viṭ-kṣatra-śūdrāṇāṁ yo balī bhavitā nṛpaḥ: the so-called caste system of brāhmaṇa, kṣatriya, vaiśya and śūdra will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the prajās, or citizens, will be so harassed that they will give up hearth and home and will go to the forest (yāsyanti giri-kānanam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers. Therefore the prajās, or the people in general, must take to the Kṛṣṇa consciousness movement, the Hare Kṛṣṇa movement, which is the sound incarnation of the Supreme Personality of Godhead. Kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the prajās become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.		Human society is naturally grouped into four divisions, as stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] (''cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ'' ([[BG 4.13 (1972)\|BG 4.13]])). But if this system is neglected and the qualities and divisions of society are not considered, the result will be ''brahma-viṭ-kṣatra-śūdrāṇāṁ yo balī bhavitā nṛpaḥ:'' the so-called caste system of ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'' and ''śūdra'' will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the ''prajās'', or citizens, will be so harassed that they will give up hearth and home and will go to the forest (''yāsyanti giri-kānanam'') to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers. Therefore the ''prajās'', or the people in general, must take to the Kṛṣṇa consciousness movement, the Hare Kṛṣṇa movement, which is the sound incarnation of the Supreme Personality of Godhead. ''Kali-kāle nāma-rūpe kṛṣṇa-avatāra:'' Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the ''prajās'' become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 9.15.14]] '''[[SB 9.15.14]] - [[SB 9.15.16]]''' [[File:Go-next.png\|link=SB 9.15.16]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:00:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 15 ====

<div id="text">
dṛptaṁ kṣatraṁ bhuvo bhāram<br>
abrahmaṇyam anīnaśat<br>
rajas-tamo-vṛtam ahan<br>
phalguny api kṛte 'ṁhasi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dṛptam—very proud; kṣatram—the kṣatriyas, the ruling class; bhuvaḥ—of the earth; bhāram—burden; abrahmaṇyam—sinful, not caring for the religious principles enunciated by the brāhmaṇas; anīnaśat—drove away or annihilated; rajaḥ-tamaḥ—by the qualities of passion and ignorance; vṛtam—covered; ahan—he killed; phalguni—not very great; api—although; kṛte—had been committed; aṁhasi—an offense.
</div>

==== TRANSLATION ====

<div id="translation">
When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brāhmaṇas, Paraśurāma killed them. Although their offense was not very severe, he killed them to lessen the burden of the world.
</div>

==== PURPORT ====

<div id="purport">
The kṣatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brāhmaṇas and saintly persons. As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth. As stated here, rajas-tamo-vṛtaṁ, bhāram abrahmaṇyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power. We actually see from modern history that monarchies have been abolished by various revolutions, but unfortunately the monarchies have been abolished to establish the supremacy of third-class and fourth-class men. Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy, for although the qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded. When the government is actually guided by brāhmaṇas, or God conscious men, then there can be real happiness for the people. Therefore in previous times, when the ruling class was degraded to the modes of passion and ignorance, the brāhmaṇas, headed by such a kṣatriya-spirited brāhmaṇa as Paraśurāma, killed them twenty-one consecutive times.

In Kali-yuga, as stated in Śrīmad-Bhāgavatam ([[SB 12.2.13]]), dasyu-prāyeṣu rājasu: the ruling class (rājanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government. Ignoring the religious principles and brahminical rules and regulations, they will certainly try to plunder the riches of the citizens without consideration. As stated elsewhere in Śrīmad-Bhāgavatam ([[SB 12.1.40]]):

:asaṁskṛtāḥ kriyā-hīnā
:rajasā tamasāvṛtāḥ
:prajās te bhakṣayiṣyanti
:mlecchā rājanya-rūpiṇaḥ

Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rājanya-rūpiṇaḥ), will swallow the citizens (prājas te bhakṣayiṣyanti). And in still another place, Śrīmad-Bhāgavatam ([[SB 12.2.7-8]]) says:

:evaṁ prajābhir duṣṭābhir
:ākīrṇe kṣiti-maṇḍale
:brahma-viṭ-kṣatra-śūdrāṇāṁ
:yo balī bhavitā nṛpaḥ
:prajā hi lubdhai rājanyair
:nirghṛṇair dasyu-dharmabhiḥ
:ācchinna-dāra-draviṇā
:yāsyanti giri-kānanam

Human society is naturally grouped into four divisions, as stated in Bhagavad-gītā ([[BG cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[BG 4.13]])]]). But if this system is neglected and the qualities and divisions of society are not considered, the result will be brahma-viṭ-kṣatra-śūdrāṇāṁ yo balī bhavitā nṛpaḥ: the so-called caste system of brāhmaṇa, kṣatriya, vaiśya and śūdra will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the prajās, or citizens, will be so harassed that they will give up hearth and home and will go to the forest (yāsyanti giri-kānanam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers. Therefore the prajās, or the people in general, must take to the Kṛṣṇa consciousness movement, the Hare Kṛṣṇa movement, which is the sound incarnation of the Supreme Personality of Godhead. Kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the prajās become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}