SB 9.19.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:49:07Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:49, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''na''~~—not~~; ''kurute''~~—does~~; ''bhāvam''—a different attitude of attachment or envy; ''sarva-bhūteṣu''~~—to~~ all living entities; ''amaṅgalam''~~—inauspicious~~; ''sama-dṛṣṭeḥ''~~—because~~ of being equipoised; ''tadā''~~—at~~ that time; ''puṁsaḥ''~~—of~~ the person; ''sarvāḥ''~~—all~~; ''sukha-mayāḥ''~~—in~~ a happy condition; ''diśaḥ''~~—directions~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kurute&tab=syno_o&ds=1 kurute]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvam&tab=syno_o&ds=1 bhāvam]'' — a different attitude of attachment or envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūteṣu&tab=syno_o&ds=1 bhūteṣu]'' — to all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amaṅgalam&tab=syno_o&ds=1 amaṅgalam]'' — inauspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭeḥ&tab=syno_o&ds=1 dṛṣṭeḥ]'' — because of being equipoised; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvāḥ&tab=syno_o&ds=1 sarvāḥ]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayāḥ&tab=syno_o&ds=1 mayāḥ]'' — in a happy condition; ''[//vanipedia.org/wiki/Special:VaniSearch?s=diśaḥ&tab=syno_o&ds=1 diśaḥ]'' — directions.
	</div>		</div>

Soham at 04:20, 17 May 2021

2021-05-17T04:20:23Z

← Older revision		Revision as of 04:20, 17 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Yayati~~		\|speaker=King Yayāti
	\|listener=~~Devayani~~ wife of King ~~Yayati~~		\|listener=Devayānī wife of King Yayāti
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 09 Chapter 19]]
			[[Category:Bhagavatam Verses Spoken by Yayati Maharaja - Vanisource\|091915]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9\|Ninth Canto]] - [[SB 9\|Ninth Canto]] - [[SB 9.19: King Yayati Achieves Liberation\|Chapter 19: King Yayāti Achieves Liberation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 9.19.14]] '''[[SB 9.19.14]] - [[SB 9.19.16]]''' [[File:Go-next.png\|link=SB 9.19.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

	<div id="~~text~~">		<div class="verse">
	yadā na kurute bhāvaṁ~~<br>~~		:yadā na kurute bhāvaṁ
	sarva-bhūteṣv amaṅgalam~~<br>~~		:sarva-bhūteṣv amaṅgalam
	sama-dṛṣṭes tadā puṁsaḥ~~<br>~~		:sama-dṛṣṭes tadā puṁsaḥ
	sarvāḥ sukhamayā diśaḥ~~<br>~~		:sarvāḥ sukhamayā diśaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~; ~~na—not~~; ~~kurute—does~~; ~~bhāvam—a~~ different attitude of attachment or envy; sarva-~~bhūteṣu—to~~ all living entities; ~~amaṅgalam—inauspicious~~; sama-~~dṛṣṭeḥ—because~~ of being equipoised; ~~tadā—at~~ that time; ~~puṁsaḥ—of~~ the person; ~~sarvāḥ—all~~; sukha-~~mayāḥ—in~~ a happy condition; ~~diśaḥ—directions~~.		''yadā''—when; ''na''—not; ''kurute''—does; ''bhāvam''—a different attitude of attachment or envy; ''sarva-bhūteṣu''—to all living entities; ''amaṅgalam''—inauspicious; ''sama-dṛṣṭeḥ''—because of being equipoised; ''tadā''—at that time; ''puṁsaḥ''—of the person; ''sarvāḥ''—all; ''sukha-mayāḥ''—in a happy condition; ''diśaḥ''—directions.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.		When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Prabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta ([[SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati ([[BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires. The symptoms of those who are satiated with lusty desires are described in this verse. As explained by Śrīla Viśvanātha Cakravartī Ṭhākura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahaṁsa, one who has fully subdued the lusty desires for sense gratification.		Prabodhānanda Sarasvatī said, ''viśvaṁ pūrṇa-sukhāyate:'' when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the ''brahma-bhūta'' ([[SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (''na śocati na kāṅkṣati'' ([[BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires. The symptoms of those who are satiated with lusty desires are described in this verse. As explained by Śrīla Viśvanātha Cakravartī Ṭhākura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a ''paramahaṁsa'', one who has fully subdued the lusty desires for sense gratification.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 9.19.14]] '''[[SB 9.19.14]] - [[SB 9.19.16]]''' [[File:Go-next.png\|link=SB 9.19.16]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:01:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Yayati
|listener=Devayani wife of King Yayati
}}

==== TEXT 15 ====

<div id="text">
yadā na kurute bhāvaṁ<br>
sarva-bhūteṣv amaṅgalam<br>
sama-dṛṣṭes tadā puṁsaḥ<br>
sarvāḥ sukhamayā diśaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; na—not; kurute—does; bhāvam—a different attitude of attachment or envy; sarva-bhūteṣu—to all living entities; amaṅgalam—inauspicious; sama-dṛṣṭeḥ—because of being equipoised; tadā—at that time; puṁsaḥ—of the person; sarvāḥ—all; sukha-mayāḥ—in a happy condition; diśaḥ—directions.
</div>

==== TRANSLATION ====

<div id="translation">
When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.
</div>

==== PURPORT ====

<div id="purport">
Prabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta ([[SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati ([[BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires. The symptoms of those who are satiated with lusty desires are described in this verse. As explained by Śrīla Viśvanātha Cakravartī Ṭhākura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahaṁsa, one who has fully subdued the lusty desires for sense gratification.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}