SB 9.21.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:52:54Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:52, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasmai''~~—unto~~ him (the ''brāhmaṇa''); ''saṁvyabhajat''~~—after~~ dividing, gave his share; ''saḥ''~~—he~~ (Rantideva); ''annam''~~—the~~ food; ''ādṛtya''~~—with~~ great respect; ''śraddhayā anvitaḥ''~~—and~~ with faith; ''harim''~~—the~~ Supreme Lord; ''sarvatra''~~—everywhere~~, or in the heart of every living being; ''sampaśyan''~~—conceiving~~; ''saḥ''~~—he~~; ''bhuktvā''~~—after~~ eating the food; ''prayayau''~~—left~~ that place; ''dvijaḥ''~~—the~~ ''brāhmaṇa''.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1 tasmai]'' — unto him (the ''brāhmaṇa''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁvyabhajat&tab=syno_o&ds=1 saṁvyabhajat]'' — after dividing, gave his share; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he (Rantideva); ''[//vanipedia.org/wiki/Special:VaniSearch?s=annam&tab=syno_o&ds=1 annam]'' — the food; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādṛtya&tab=syno_o&ds=1 ādṛtya]'' — with great respect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śraddhayā&tab=syno_o&ds=1 śraddhayā] [//vanipedia.org/wiki/Special:VaniSearch?s=anvitaḥ&tab=syno_o&ds=1 anvitaḥ]'' — and with faith; ''[//vanipedia.org/wiki/Special:VaniSearch?s=harim&tab=syno_o&ds=1 harim]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere, or in the heart of every living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sampaśyan&tab=syno_o&ds=1 sampaśyan]'' — conceiving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuktvā&tab=syno_o&ds=1 bhuktvā]'' — after eating the food; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prayayau&tab=syno_o&ds=1 prayayau]'' — left that place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvijaḥ&tab=syno_o&ds=1 dvijaḥ]'' — the ''brāhmaṇa''.
	</div>		</div>

Soham at 09:47, 17 May 2021

2021-05-17T09:47:42Z

← Older revision		Revision as of 09:47, 17 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 09 Chapter 21\|s06 ]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|092106]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9\|Ninth Canto]] - [[SB 9\|Ninth Canto]] - [[SB 9.21: The Dynasty of Bharata\|Chapter 21: The Dynasty of Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 9.21.3-5]] '''[[SB 9.21.3-5]] - [[SB 9.21.7]]''' [[File:Go-next.png\|link=SB 9.21.7]]</div>
			{{RandomImage}}


	==== TEXT 6 ====		==== TEXT 6 ====

	<div id="~~text~~">		<div class="verse">
	tasmai saṁvyabhajat so 'nnam~~<br>~~		:tasmai saṁvyabhajat so 'nnam
	ādṛtya śraddhayānvitaḥ~~<br>~~		:ādṛtya śraddhayānvitaḥ
	hariṁ sarvatra sampaśyan~~<br>~~		:hariṁ sarvatra sampaśyan
	sa bhuktvā prayayau dvijaḥ~~<br>~~		:sa bhuktvā prayayau dvijaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasmai—unto~~ him (the brāhmaṇa); ~~saṁvyabhajat—after~~ dividing, gave his share; ~~saḥ—he~~ (Rantideva); ~~annam—the~~ food; ~~ādṛtya—with~~ great respect; śraddhayā ~~anvitaḥ—and~~ with faith; ~~harim—the~~ Supreme Lord; ~~sarvatra—everywhere~~, or in the heart of every living being; ~~sampaśyan—conceiving~~; ~~saḥ—he~~; ~~bhuktvā—after~~ eating the food; ~~prayayau—left~~ that place; ~~dvijaḥ—the~~ brāhmaṇa.		''tasmai''—unto him (the ''brāhmaṇa''); ''saṁvyabhajat''—after dividing, gave his share; ''saḥ''—he (Rantideva); ''annam''—the food; ''ādṛtya''—with great respect; ''śraddhayā anvitaḥ''—and with faith; ''harim''—the Supreme Lord; ''sarvatra''—everywhere, or in the heart of every living being; ''sampaśyan''—conceiving; ''saḥ''—he; ''bhuktvā''—after eating the food; ''prayayau''—left that place; ''dvijaḥ''—the ''brāhmaṇa''.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brāhmaṇa guest ate his share and then went away.		Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brāhmaṇa guest ate his share and then went away.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God. Nor did he distinguish between one living being and another. He perceived the presence of the Lord both in the brāhmaṇa and in the caṇḍāla. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gītā ([[BG 5.18]]):		Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God. Nor did he distinguish between one living being and another. He perceived the presence of the Lord both in the ''brāhmaṇa'' and in the ''caṇḍāla''. This is the true vision of equality, as confirmed by the Lord Himself in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 5.18 (1972)\|BG 5.18]]):

	:vidyā-vinaya-sampanne		:''vidyā-vinaya-sampanne''
	:brāhmaṇe gavi hastini		:''brāhmaṇe gavi hastini''
	:śuni caiva śva-pāke ca		:''śuni caiva śva-pāke ca''
	:paṇḍitāḥ sama-darśinaḥ		:''paṇḍitāḥ sama-darśinaḥ''

	"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste]." A paṇḍita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being. Therefore, although it has now become fashionable to give preference to the so-called daridra-nārāyaṇa, or "poor Nārāyaṇa," Rantideva had no reason to give preference to any one person. The idea that because Nārāyaṇa is present in the heart of one who is daridra, or poor, the poor man should be called daridra-nārāyaṇa is a wrong conception. By such logic, because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Nārāyaṇa. One should not mistakenly think that Rantideva subscribed to this view. Rather, he saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunaḥ). It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Māyāvāda philosophy, is always misleading, and Rantideva would never have accepted it.		"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle ''brāhmaṇa'', a cow, an elephant, a dog and a dog-eater [outcaste]." A ''paṇḍita'', or learned person, perceives the presence of the Supreme Personality of Godhead in every living being. Therefore, although it has now become fashionable to give preference to the so-called ''daridra-nārāyaṇa'', or "poor Nārāyaṇa," Rantideva had no reason to give preference to any one person. The idea that because Nārāyaṇa is present in the heart of one who is ''daridra'', or poor, the poor man should be called ''daridra-nārāyaṇa'' is a wrong conception. By such logic, because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Nārāyaṇa. One should not mistakenly think that Rantideva subscribed to this view. Rather, he saw everyone as part of the Supreme Personality of Godhead (''hari-sambandhi-vastunaḥ''). It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Māyāvāda philosophy, is always misleading, and Rantideva would never have accepted it.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T13:02:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 6 ====

<div id="text">
tasmai saṁvyabhajat so 'nnam<br>
ādṛtya śraddhayānvitaḥ<br>
hariṁ sarvatra sampaśyan<br>
sa bhuktvā prayayau dvijaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasmai—unto him (the brāhmaṇa); saṁvyabhajat—after dividing, gave his share; saḥ—he (Rantideva); annam—the food; ādṛtya—with great respect; śraddhayā anvitaḥ—and with faith; harim—the Supreme Lord; sarvatra—everywhere, or in the heart of every living being; sampaśyan—conceiving; saḥ—he; bhuktvā—after eating the food; prayayau—left that place; dvijaḥ—the brāhmaṇa.
</div>

==== TRANSLATION ====

<div id="translation">
Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brāhmaṇa guest ate his share and then went away.
</div>

==== PURPORT ====

<div id="purport">
Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God. Nor did he distinguish between one living being and another. He perceived the presence of the Lord both in the brāhmaṇa and in the caṇḍāla. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gītā ([[BG 5.18]]):

:vidyā-vinaya-sampanne
:brāhmaṇe gavi hastini
:śuni caiva śva-pāke ca
:paṇḍitāḥ sama-darśinaḥ

"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste]." A paṇḍita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being. Therefore, although it has now become fashionable to give preference to the so-called daridra-nārāyaṇa, or "poor Nārāyaṇa," Rantideva had no reason to give preference to any one person. The idea that because Nārāyaṇa is present in the heart of one who is daridra, or poor, the poor man should be called daridra-nārāyaṇa is a wrong conception. By such logic, because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Nārāyaṇa. One should not mistakenly think that Rantideva subscribed to this view. Rather, he saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunaḥ). It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Māyāvāda philosophy, is always misleading, and Rantideva would never have accepted it.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}