SB 9.5.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T16:12:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 16:12, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''namaḥ''~~—all~~ respectful obeisances unto you; ''su-nābha''—O you who have an auspicious hub; ''akhila-dharma-setave''~~—whose~~ spokes are considered to be a breech of the entire universe; ''hi''~~—indeed~~; ''adharma-śīla''~~—who~~ are irreligious; ''asura''~~—for~~ the demons; ''dhūma-ketave''~~—unto~~ you who are like fire or an inauspicious comet; ''trailokya''~~—of~~ the three material worlds; ''gopāya''~~—the~~ maintainer; ''viśuddha''~~—transcendental~~; ''varcase''~~—whose~~ effulgence; ''manaḥ-javāya''~~—as~~ speedy as the mind; ''adbhuta''~~—wonderful~~; ''karmaṇe''~~—so~~ active; ''gṛṇe''—I simply utter.		''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — all respectful obeisances unto you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=nābha&tab=syno_o&ds=1 nābha]'' — O you who have an auspicious hub; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=setave&tab=syno_o&ds=1 setave]'' — whose spokes are considered to be a breech of the entire universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1 adharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=śīla&tab=syno_o&ds=1 śīla]'' — who are irreligious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asura&tab=syno_o&ds=1 asura]'' — for the demons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhūma&tab=syno_o&ds=1 dhūma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ketave&tab=syno_o&ds=1 ketave]'' — unto you who are like fire or an inauspicious comet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trailokya&tab=syno_o&ds=1 trailokya]'' — of the three material worlds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gopāya&tab=syno_o&ds=1 gopāya]'' — the maintainer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddha&tab=syno_o&ds=1 viśuddha]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varcase&tab=syno_o&ds=1 varcase]'' — whose effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=javāya&tab=syno_o&ds=1 javāya]'' — as speedy as the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adbhuta&tab=syno_o&ds=1 adbhuta]'' — wonderful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇe&tab=syno_o&ds=1 karmaṇe]'' — so active; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛṇe&tab=syno_o&ds=1 gṛṇe]'' — I simply utter.
	</div>		</div>

Soham at 11:59, 15 May 2021

2021-05-15T11:59:38Z

← Older revision		Revision as of 11:59, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Ambarisa~~		\|speaker=King Ambarīṣa
	\|listener=~~Sudarsana~~ Cakra		\|listener=Sudarśana Cakra
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 09 Chapter 05\|s06]]
			[[Category:Bhagavatam Verses Spoken by Ambarisa Maharaja - Vanisource\|090506]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9\|Ninth Canto]] - [[SB 9.5: Durvasa Muni's Life Spared\|Chapter 5: Durvāsā Muni's Life Spared]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 9.5.5]] '''[[SB 9.5.5]] - [[SB 9.5.7]]''' [[File:Go-next.png\|link=SB 9.5.7]]</div>
			{{RandomImage}}


	==== TEXT 6 ====		==== TEXT 6 ====

	<div id="~~text~~">		<div class="verse">
	namaḥ sunābhākhila-dharma-setave~~<br>~~		:namaḥ sunābhākhila-dharma-setave
	hy adharma-śīlāsura-dhūma-ketave~~<br>~~		:hy adharma-śīlāsura-dhūma-ketave
	trailokya-gopāya viśuddha-varcase~~<br>~~		:trailokya-gopāya viśuddha-varcase
	mano-javāyādbhuta-karmaṇe gṛṇe~~<br>~~		:mano-javāyādbhuta-karmaṇe gṛṇe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~namaḥ—all~~ respectful obeisances unto you; su-~~nābha—O~~ you who have an auspicious hub; akhila-dharma-~~setave—whose~~ spokes are considered to be a breech of the entire universe; ~~hi—indeed~~; adharma-~~śīla—who~~ are irreligious; ~~asura—for~~ the demons; dhūma-~~ketave—unto~~ you who are like fire or an inauspicious comet; ~~trailokya—of~~ the three material worlds; ~~gopāya—the~~ maintainer; ~~viśuddha—transcendental~~; ~~varcase—whose~~ effulgence; manaḥ-~~javāya—as~~ speedy as the mind; ~~adbhuta—wonderful~~; ~~karmaṇe—so~~ active; ~~gṛṇe—I~~ simply utter.		''namaḥ''—all respectful obeisances unto you; ''su-nābha''—O you who have an auspicious hub; ''akhila-dharma-setave''—whose spokes are considered to be a breech of the entire universe; ''hi''—indeed; ''adharma-śīla''—who are irreligious; ''asura''—for the demons; ''dhūma-ketave''—unto you who are like fire or an inauspicious comet; ''trailokya''—of the three material worlds; ''gopāya''—the maintainer; ''viśuddha''—transcendental; ''varcase''—whose effulgence; ''manaḥ-javāya''—as speedy as the mind; ''adbhuta''—wonderful; ''karmaṇe''—so active; ''gṛṇe''—I simply utter.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namaḥ, offering all obeisances unto you.		O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namaḥ, offering all obeisances unto you.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The disc of the Lord is called Sudarśana because he does not discriminate between high and low criminals or demons. Durvāsā Muni was certainly a powerful brāhmaṇa, but his acts against the pure devotee Mahārāja Ambarīṣa were no better than the activities of asuras. As stated in the śāstras, dharmaṁ tu sākṣād bhagavat-praṇītam: ([[SB 6.3.19]]) the word dharma refers to the orders or laws given by the Supreme Personality of Godhead. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[BG 18.66]]) real dharma is surrender unto the Supreme Personality of Godhead. Therefore real dharma means bhakti, or devotional service to the Lord. The Sudarśana cakra is here addressed as dharma-setave, the protector of dharma. Mahārāja Ambarīṣa was a truly religious person, and consequently for his protection the Sudarśana cakra was ready to punish even such a strict brāhmaṇa as Durvāsā Muni because he had acted like a demon. There are demons even in the form of brāhmaṇas. Therefore the Sudarśana cakra does not discriminate between brāhmaṇa demons and śūdra demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon. In the śāstras we find many brāhmaṇas and kṣatriyas who acted as demons and have been described as demons. According to the verdict of the śāstras, one has to be understood according to his symptoms. If one is born of a brāhmaṇa father but his symptoms are demoniac, he is regarded as a demon. The Sudarśana cakra is always concerned with annihilating the demons. Therefore he is described as adharma-śīlāsura-dhūma-ketave. Those who are not devotees are called adharma-śīla. The Sudarśana cakra is just like an inauspicious comet for all such demons.		The disc of the Lord is called Sudarśana because he does not discriminate between high and low criminals or demons. Durvāsā Muni was certainly a powerful ''brāhmaṇa'', but his acts against the pure devotee Mahārāja Ambarīṣa were no better than the activities of ''asuras''. As stated in the ''śāstras'', ''dharmaṁ tu sākṣād bhagavat-praṇītam:'' ([[SB 6.3.19]]) the word ''dharma'' refers to the orders or laws given by the Supreme Personality of Godhead. ''Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja:'' ([[BG 18.66]]) real ''dharma'' is surrender unto the Supreme Personality of Godhead. Therefore real ''dharma'' means ''bhakti'', or devotional service to the Lord. The Sudarśana ''cakra'' is here addressed as ''dharma-setave'', the protector of ''dharma''. Mahārāja Ambarīṣa was a truly religious person, and consequently for his protection the Sudarśana ''cakra'' was ready to punish even such a strict ''brāhmaṇa'' as Durvāsā Muni because he had acted like a demon. There are demons even in the form of ''brāhmaṇas''. Therefore the Sudarśana ''cakra'' does not discriminate between ''brāhmaṇa'' demons and ''śūdra'' demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon. In the ''śāstras'' we find many ''brāhmaṇas'' and ''kṣatriyas'' who acted as demons and have been described as demons. According to the verdict of the ''śāstras'', one has to be understood according to his symptoms. If one is born of a ''brāhmaṇa'' father but his symptoms are demoniac, he is regarded as a demon. The Sudarśana ''cakra'' is always concerned with annihilating the demons. Therefore he is described as ''adharma-śīlāsura-dhūma-ketave''. Those who are not devotees are called ''adharma-śīla''. The Sudarśana ''cakra'' is just like an inauspicious comet for all such demons.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 9.5.5]] '''[[SB 9.5.5]] - [[SB 9.5.7]]''' [[File:Go-next.png\|link=SB 9.5.7]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:59:43Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Ambarisa
|listener=Sudarsana Cakra
}}

==== TEXT 6 ====

<div id="text">
namaḥ sunābhākhila-dharma-setave<br>
hy adharma-śīlāsura-dhūma-ketave<br>
trailokya-gopāya viśuddha-varcase<br>
mano-javāyādbhuta-karmaṇe gṛṇe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
namaḥ—all respectful obeisances unto you; su-nābha—O you who have an auspicious hub; akhila-dharma-setave—whose spokes are considered to be a breech of the entire universe; hi—indeed; adharma-śīla—who are irreligious; asura—for the demons; dhūma-ketave—unto you who are like fire or an inauspicious comet; trailokya—of the three material worlds; gopāya—the maintainer; viśuddha—transcendental; varcase—whose effulgence; manaḥ-javāya—as speedy as the mind; adbhuta—wonderful; karmaṇe—so active; gṛṇe—I simply utter.
</div>

==== TRANSLATION ====

<div id="translation">
O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namaḥ, offering all obeisances unto you.
</div>

==== PURPORT ====

<div id="purport">
The disc of the Lord is called Sudarśana because he does not discriminate between high and low criminals or demons. Durvāsā Muni was certainly a powerful brāhmaṇa, but his acts against the pure devotee Mahārāja Ambarīṣa were no better than the activities of asuras. As stated in the śāstras, dharmaṁ tu sākṣād bhagavat-praṇītam: ([[SB 6.3.19]]) the word dharma refers to the orders or laws given by the Supreme Personality of Godhead. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[BG 18.66]]) real dharma is surrender unto the Supreme Personality of Godhead. Therefore real dharma means bhakti, or devotional service to the Lord. The Sudarśana cakra is here addressed as dharma-setave, the protector of dharma. Mahārāja Ambarīṣa was a truly religious person, and consequently for his protection the Sudarśana cakra was ready to punish even such a strict brāhmaṇa as Durvāsā Muni because he had acted like a demon. There are demons even in the form of brāhmaṇas. Therefore the Sudarśana cakra does not discriminate between brāhmaṇa demons and śūdra demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon. In the śāstras we find many brāhmaṇas and kṣatriyas who acted as demons and have been described as demons. According to the verdict of the śāstras, one has to be understood according to his symptoms. If one is born of a brāhmaṇa father but his symptoms are demoniac, he is regarded as a demon. The Sudarśana cakra is always concerned with annihilating the demons. Therefore he is described as adharma-śīlāsura-dhūma-ketave. Those who are not devotees are called adharma-śīla. The Sudarśana cakra is just like an inauspicious comet for all such demons.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}