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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 10|C113]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 10|Chapter 10: The Lord's Return to Jagannātha Purī]]'''</div>
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==== TEXT 113 ====
==== TEXT 113 ====


<div id="text">
<div class="verse">
bhakti-siddhānta-viruddha, āra rasābhāsa<br>
:bhakti-siddhānta-viruddha, āra rasābhāsa
śunite nā haya prabhura cittera ullāsa<br>
:śunite nā haya prabhura cittera ullāsa
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
bhakti-siddhānta—conclusive statements about the science of devotional service; viruddha—opposing; āra—and; rasa-ābhāsa—overlapping of transcendental mellows; śunite—to hear; nā—not; haya—becomes; prabhura—of Śrī Caitanya Mahāprabhu; cittera—of the heart; ullāsa—jubilation.
''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=siddhānta&tab=syno_o&ds=1 siddhānta]'' — conclusive statements about the science of devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viruddha&tab=syno_o&ds=1 viruddha]'' — opposing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāsa&tab=syno_o&ds=1 ābhāsa]'' — overlapping of transcendental mellows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śunite&tab=syno_o&ds=1 śunite]'' — to hear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhura&tab=syno_o&ds=1 prabhura]'' — of Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittera&tab=syno_o&ds=1 cittera]'' — of the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ullāsa&tab=syno_o&ds=1 ullāsa]'' — jubilation.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Śrī Caitanya Mahāprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasābhāsa, the overlapping of transcendental mellows.
Śrī Caitanya Mahāprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasābhāsa, the overlapping of transcendental mellows.
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==== PURPORT ====
==== PURPORT ====


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Bhakti-siddhānta-viruddha refers to that which is against the principle of unity in diversity, philosophically known as acintya-bhedābheda—simultaneous oneness and difference—whereas rasābhāsa is something that may appear to be a transcendental mellow but actually is not. Those who are pure Vaiṣṇavas should avoid both these things opposed to devotional service. These misconceptions practically parallel the Māyāvāda philosophy. If one indulges in Māyāvāda philosophy, he gradually falls down from the platform of devotional service. By overlapping mellows (rasābhāsa) one eventually becomes a prākṛta-sahajiyā and takes everything to be very easy. One may also become a member of the bāula community and gradually become attracted to material activities. Śrī Caitanya Mahāprabhu has therefore advised us to avoid bhakti-siddhānta-viruddha and rasābhāsa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhānta-viruddha and rasābhāsa.
''Bhakti-siddhānta-viruddha'' refers to that which is against the principle of unity in diversity, philosophically known as ''acintya-bhedābheda''—simultaneous oneness and difference—whereas ''rasābhāsa'' is something that may appear to be a transcendental mellow but actually is not. Those who are pure Vaiṣṇavas should avoid both these things opposed to devotional service. These misconceptions practically parallel the Māyāvāda philosophy. If one indulges in Māyāvāda philosophy, he gradually falls down from the platform of devotional service. By overlapping mellows (''rasābhāsa'') one eventually becomes a ''prākṛta-sahajiyā'' and takes everything to be very easy. One may also become a member of the bāula community and gradually become attracted to material activities. Śrī Caitanya Mahāprabhu has therefore advised us to avoid ''bhakti-siddhānta-viruddha'' and ''rasābhāsa''. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from ''bhakti-siddhānta-viruddha'' and ''rasābhāsa''.
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Latest revision as of 03:31, 4 June 2026



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 113

bhakti-siddhānta-viruddha, āra rasābhāsa
śunite nā haya prabhura cittera ullāsa


SYNONYMS

bhakti-siddhānta — conclusive statements about the science of devotional service; viruddha — opposing; āra — and; rasa-ābhāsa — overlapping of transcendental mellows; śunite — to hear; nā — not; haya — becomes; prabhura — of Śrī Caitanya Mahāprabhu; cittera — of the heart; ullāsa — jubilation.


TRANSLATION

Śrī Caitanya Mahāprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasābhāsa, the overlapping of transcendental mellows.


PURPORT

Bhakti-siddhānta-viruddha refers to that which is against the principle of unity in diversity, philosophically known as acintya-bhedābheda—simultaneous oneness and difference—whereas rasābhāsa is something that may appear to be a transcendental mellow but actually is not. Those who are pure Vaiṣṇavas should avoid both these things opposed to devotional service. These misconceptions practically parallel the Māyāvāda philosophy. If one indulges in Māyāvāda philosophy, he gradually falls down from the platform of devotional service. By overlapping mellows (rasābhāsa) one eventually becomes a prākṛta-sahajiyā and takes everything to be very easy. One may also become a member of the bāula community and gradually become attracted to material activities. Śrī Caitanya Mahāprabhu has therefore advised us to avoid bhakti-siddhānta-viruddha and rasābhāsa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhānta-viruddha and rasābhāsa.