CC Madhya 20.113: Difference between revisions
No edit summary |
Yadasampati (talk | contribs) Bot: set display title |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
{{DISPLAYTITLE:CC Madhya 20.113 (1996)}} | |||
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C113]] | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C113]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | ||
| Line 21: | Line 22: | ||
<div class="synonyms"> | <div class="synonyms"> | ||
''śaktayaḥ'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktayaḥ&tab=syno_o&ds=1 śaktayaḥ]'' — energies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvānām&tab=syno_o&ds=1 bhāvānām]'' — of all types of creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acintya&tab=syno_o&ds=1 acintya]'' — inconceivable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=gocarāḥ&tab=syno_o&ds=1 gocarāḥ]'' — by the range of man’s knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — from whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇaḥ&tab=syno_o&ds=1 brahmaṇaḥ]'' — from the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāḥ&tab=syno_o&ds=1 tāḥ]'' — those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarga&tab=syno_o&ds=1 sarga]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādyāḥ&tab=syno_o&ds=1 ādyāḥ]'' — bringing about creation, maintenance and annihilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaktayaḥ&tab=syno_o&ds=1 śaktayaḥ]'' — the creative energies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavanti&tab=syno_o&ds=1 bhavanti]'' — are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapatām&tab=syno_o&ds=1 tapatām]'' — of all the ascetics; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreṣṭha&tab=syno_o&ds=1 śreṣṭha]'' — O chief; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāvakasya&tab=syno_o&ds=1 pāvakasya]'' — of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uṣṇatā&tab=syno_o&ds=1 uṣṇatā]'' — heat. | ||
</div> | </div> | ||
Latest revision as of 05:03, 4 June 2026
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 113
- śaktayaḥ sarva-bhāvānām
- acintya-jñāna-gocarāḥ
- yato ’to brahmaṇas tās tu
- sargādyā bhāva-śaktayaḥ
- bhavanti tapatāṁ śreṣṭha
- pāvakasya yathoṣṇatā
SYNONYMS
śaktayaḥ — energies; sarva-bhāvānām — of all types of creation; acintya — inconceivable; jñāna-gocarāḥ — by the range of man’s knowledge; yataḥ — from whom; ataḥ — therefore; brahmaṇaḥ — from the Absolute Truth; tāḥ — those; tu — but; sarga-ādyāḥ — bringing about creation, maintenance and annihilation; bhāva-śaktayaḥ — the creative energies; bhavanti — are; tapatām — of all the ascetics; śreṣṭha — O chief; pāvakasya — of fire; yathā — as; uṣṇatā — heat.
TRANSLATION
“‘All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation. O chief of the ascetics, just as there are two energies possessed by fire—namely heat and light—these inconceivable creative energies are the natural characteristics of the Absolute Truth.’
PURPORT
This is also a quotation from the Viṣṇu Purāṇa (1.3.2).