CC Madhya 20.160: Difference between revisions
Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences |
Yadasampati (talk | contribs) Bot: set display title |
||
| Line 1: | Line 1: | ||
{{DISPLAYTITLE:CC Madhya 20.160 (1996)}} | |||
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C160]] | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C160]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | ||
Latest revision as of 05:05, 4 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 160
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
SYNONYMS
yasya — of whom; prabhā — the effulgence; prabhavataḥ — of one who excels in power; jagat-aṇḍa — of universes; koṭi-koṭiṣu — in millions and millions; aśeṣa — unlimited; vasudhā-ādi — with planets and other manifestations; vibhūti — with opulences; bhinnam — becoming variegated; tat — that; brahma — Brahman; niṣkalam — without parts; anantam — unlimited; aśeṣa-bhūtam — being complete; govindam — Lord Govinda; ādi-puruṣam — the original person; tam — Him; aham — I; bhajāmi — worship.
TRANSLATION
“‘I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.’
PURPORT
This verse is quoted from the Brahma-saṁhitā (BS 5.38). For an explanation, refer to Adi-līlā, Chapter Two, verse 14.