Jump to content

       

Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia

Vanisource - the complete essence of Vedic knowledge

CC Madhya 20.178: Difference between revisions

From Vanisource
Acyuta (talk | contribs)
m 1 revision(s)
 
Yadasampati (talk | contribs)
Bot: set display title
 
(2 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{CC_Header|{{PAGENAME}}}}
{{DISPLAYTITLE:CC Madhya 20.178 (1996)}}
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C178]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 20.177|Madhya-līlā 20.177]] '''[[CC Madhya 20.177|Madhya-līlā 20.177]] - [[CC Madhya 20.179|Madhya-līlā 20.179]]''' [[File:Go-next.png|link=CC Madhya 20.179|Madhya-līlā 20.179]]</div>
{{CompareVersions|CC|Madhya 20.178|CC 1975|CC 1996}}
{{RandomImage}}




==== TEXT 178 ====
==== TEXT 178 ====


<div id="text">
<div class="verse">
saundarya, aiśvarya, mādhurya, vaidagdhya-vilāsa<br>
:saundarya, aiśvarya, mādhurya, vaidagdhya-vilāsa
vrajendra-nandane ihā adhika ullāsa<br>
:vrajendra-nandane ihā adhika ullāsa
</div>
</div>


Line 12: Line 17:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
saundarya—the beauty; aiśvarya—the opulence; mādhurya—the sweetness; vaidagdhya-vilāsa—the intellectual pastimes; vrajendra-nandane—of the son of Nanda Mahārāja and Yaśodā; ihā—all these; adhika ullāsa—more jubilant.
''[//vanipedia.org/wiki/Special:VaniSearch?s=saundarya&tab=syno_o&ds=1 saundarya]'' — the beauty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1 aiśvarya]'' — the opulence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mādhurya&tab=syno_o&ds=1 mādhurya]'' — the sweetness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaidagdhya&tab=syno_o&ds=1 vaidagdhya]-[//vanipedia.org/wiki/Special:VaniSearch?s=vilāsa&tab=syno_o&ds=1 vilāsa]'' — the intellectual pastimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajendra&tab=syno_o&ds=1 vrajendra]-[//vanipedia.org/wiki/Special:VaniSearch?s=nandane&tab=syno_o&ds=1 nandane]'' — of the son of Nanda Mahārāja and Yaśodā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ihā&tab=syno_o&ds=1 ihā]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhika&tab=syno_o&ds=1 adhika] [//vanipedia.org/wiki/Special:VaniSearch?s=ullāsa&tab=syno_o&ds=1 ullāsa]'' — more jubilant.
</div>
</div>


Line 19: Line 24:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
“When one compares the beauty, opulence, sweetness and intellectual pastimes of Vāsudeva, the warrior, to Kṛṣṇa, the cowherd boy, son of Nanda Mahārāja, one sees that Kṛṣṇa’s attributes are more pleasant.
“When one compares the beauty, opulence, sweetness and intellectual pastimes of Vāsudeva, the warrior, to Kṛṣṇa, the cowherd boy, son of Nanda Mahārāja, one sees that Kṛṣṇa’s attributes are more pleasant.
</div>
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 20.177|Madhya-līlā 20.177]] '''[[CC Madhya 20.177|Madhya-līlā 20.177]] - [[CC Madhya 20.179|Madhya-līlā 20.179]]''' [[File:Go-next.png|link=CC Madhya 20.179|Madhya-līlā 20.179]]</div>
__NOTOC__
__NOEDITSECTION__

Latest revision as of 05:06, 4 June 2026



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 178

saundarya, aiśvarya, mādhurya, vaidagdhya-vilāsa
vrajendra-nandane ihā adhika ullāsa


SYNONYMS

saundarya — the beauty; aiśvarya — the opulence; mādhurya — the sweetness; vaidagdhya-vilāsa — the intellectual pastimes; vrajendra-nandane — of the son of Nanda Mahārāja and Yaśodā; ihā — all these; adhika ullāsa — more jubilant.


TRANSLATION

“When one compares the beauty, opulence, sweetness and intellectual pastimes of Vāsudeva, the warrior, to Kṛṣṇa, the cowherd boy, son of Nanda Mahārāja, one sees that Kṛṣṇa’s attributes are more pleasant.