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CC Antya 6.162 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 6 (1975)|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 6 (1975)|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 162 ====
==== TEXT 162 ====


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:advaita-ācāryera teṅha ‘śiṣya antaraṅga’
:advaita-ācāryera teṅha 'śiṣya antaraṅga'
:ācārya-ājñāte māne—caitanya ‘prāṇa-dhana’
:ācārya-ājñāte māne--caitanya 'prāṇa-dhana'
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although the atheists who have deviated from the order of Śrī Advaita Ācārya introduce themselves as followers of Advaita Ācārya, they do not accept Śrī Caitanya Mahāprabhu as the Supreme Personality of Godhead, Kṛṣṇa. Yadunandana Ācārya, one of the most confidential followers of Śrī Caitanya Mahāprabhu, was the initiated disciple of Advaita Ācārya. He was not polluted by sentimental distinctions classifying Vaiṣṇavas according to birth. Therefore, although Vāsudeva Datta had not been born in a brāhmaṇa family, Yadunandana Ācārya also accepted him as his spiritual master.
 
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Latest revision as of 02:57, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 162

advaita-ācāryera teṅha 'śiṣya antaraṅga'
ācārya-ājñāte māne--caitanya 'prāṇa-dhana'


SYNONYMS

advaita-ācāryera—of Advaita Ācārya; teṅha—Yadunandana Ācārya; śiṣya—disciple; antaraṅga—very confidential; ācārya-ājñāte—by the order of Advaita Ācārya; māne—he accepted; caitanya prāṇa-dhana—Lord Śrī Caitanya Mahāprabhu as his life and soul.


TRANSLATION

Yadunandana Ācārya had been officially initiated by Advaita Ācārya. Thus he considered Lord Caitanya his life and soul.


PURPORT