CC Adi 17.28: Difference between revisions
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[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 17|C028]] | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 17|C028]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 17|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 17|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div> | ||
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''kāṭileha'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṭileha&tab=syno_o&ds=1 kāṭileha]'' — even being cut; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taru&tab=syno_o&ds=1 taru]'' — the tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kichu&tab=syno_o&ds=1 kichu]'' — something; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bolaya&tab=syno_o&ds=1 bolaya]'' — says; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śukāiyā&tab=syno_o&ds=1 śukāiyā]'' — drying up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mare&tab=syno_o&ds=1 mare]'' — dies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tabu&tab=syno_o&ds=1 tabu]'' — ''still; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1 jala]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māgaya&tab=syno_o&ds=1 māgaya]'' — ask for. | ||
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Latest revision as of 20:29, 3 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 28
- kāṭileha taru yena kichu nā bolaya
- śukāiyā mare, tabu jala nā māgaya
SYNONYMS
kāṭileha — even being cut; taru — the tree; yena — as; kichu — something; nā — not; bolaya — says; śukāiyā — drying up; mare — dies; tabu — still; jala — water; nā — does not; māgaya — ask for.
TRANSLATION
“For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water.
PURPORT
This practice of forbearance (taror iva sahiṣṇunā) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly.