CC Adi 12.35: Difference between revisions
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[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 12|C035]] | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 12|C035]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 12|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 12|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div> | ||
Latest revision as of 20:04, 3 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 35
- īśvarera dainya kari’ kariyāche bhikṣā
- ataeva daṇḍa kari’ karāiba śikṣā
SYNONYMS
īśvarera — of the Supreme Personality of Godhead; dainya — poverty; kari’ — establishing; kariyāche — has done; bhikṣā — begging; ataeva — therefore; daṇḍa — punishment; kari’ — giving him; karāiba — shall cause; śikṣā — instruction.
TRANSLATION
“But he has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him.”
PURPORT
To describe a man as an incarnation of God, or Nārāyaṇa, and at the same time present him as poverty-stricken is contradictory, and it is the greatest offense. The Māyāvādī philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-nārāyaṇa, or “poor Nārāyaṇa.” Lord Caitanya Mahāprabhu never accepted such foolish and unauthorized ideas. He strictly warned, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) “Anyone who follows the principles of Māyāvāda philosophy is certainly doomed.” Such a fool needs to be reformed by punishment.
Although it is contradictory to say that the Supreme Personality of Godhead or His incarnation is poverty-stricken, we find in the revealed scriptures that when the Lord incarnated as Vāmana, He begged some land from Mahārāja Bali. Everyone knows, however, that Vāmanadeva was not at all poverty-stricken. His begging from Mahārāja Bali was a device to favor him. When Mahārāja Bali actually gave the land, Vāmanadeva exhibited His all-powerful position by covering the three worlds with three steps. One should not accept the so-called daridra-nārāyaṇas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God.