SB 10.16.44: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 16]] | |||
[[Category:Bhagavatam Verses Spoken by the Wives of the Kaliya Serpent - Vanisource|101644]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.16: Krsna Chastises the Serpent Kaliya|Chapter 16: Kṛṣṇa Chastises the Serpent Kāliya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.16.42-43]] '''[[SB 10.16.42-43]] - [[SB 10.16.45]]''' [[File:Go-next.png|link=SB 10.16.45]]</div> | |||
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==== TEXT 44 ==== | ==== TEXT 44 ==== | ||
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namaḥ pramāṇa-mūlāya | :namaḥ pramāṇa-mūlāya | ||
kavaye śāstra-yonaye | :kavaye śāstra-yonaye | ||
pravṛttāya nivṛttāya | :pravṛttāya nivṛttāya | ||
nigamāya namo namaḥ | :nigamāya namo namaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramāṇa&tab=syno_o&ds=1 pramāṇa]'' — of authoritative evidence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūlāya&tab=syno_o&ds=1 mūlāya]'' — to the basis; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kavaye&tab=syno_o&ds=1 kavaye]'' — to the author; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1 śāstra]'' — of the revealed scripture; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yonaye&tab=syno_o&ds=1 yonaye]'' — to the source; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravṛttāya&tab=syno_o&ds=1 pravṛttāya]'' — which encourages sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttāya&tab=syno_o&ds=1 nivṛttāya]'' — which encourages renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nigamāya&tab=syno_o&ds=1 nigamāya]'' — to Him who is the origin of both kinds of scripture; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — repeated obeisances. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
We offer our obeisances again and again to You, who are the basis of all authoritative evidence, who are the author and ultimate source of the revealed scriptures, and who have manifested Yourself in those Vedic literatures encouraging sense gratification as well as in those encouraging renunciation of the material world. | We offer our obeisances again and again to You, who are the basis of all authoritative evidence, who are the author and ultimate source of the revealed scriptures, and who have manifested Yourself in those Vedic literatures encouraging sense gratification as well as in those encouraging renunciation of the material world. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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If we did not have the powers of perception and cognition, evidence could not be transmitted, and if we had no tendency to believe in particular modes of evidence, persuasion could not take place. All of these processes—perception, cognition, persuasion and transmission—take place through the various potencies of the Supreme Lord. The Supreme Lord Kṛṣṇa is Himself the greatest scholar and intellectual being. He manifests the transcendental scriptures within the hearts of great devotees like Brahmā and Nārada, and in addition He incarnates as Vedavyāsa, the compiler of all Vedic knowledge. In multifarious ways the Lord generates a variety of religious scriptures, which gradually bring the conditioned souls through the various phases of re-entry into the kingdom of God. | If we did not have the powers of perception and cognition, evidence could not be transmitted, and if we had no tendency to believe in particular modes of evidence, persuasion could not take place. All of these processes—perception, cognition, persuasion and transmission—take place through the various potencies of the Supreme Lord. The Supreme Lord Kṛṣṇa is Himself the greatest scholar and intellectual being. He manifests the transcendental scriptures within the hearts of great devotees like Brahmā and Nārada, and in addition He incarnates as Vedavyāsa, the compiler of all Vedic knowledge. In multifarious ways the Lord generates a variety of religious scriptures, which gradually bring the conditioned souls through the various phases of re-entry into the kingdom of God. | ||
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Latest revision as of 18:29, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 44
- namaḥ pramāṇa-mūlāya
- kavaye śāstra-yonaye
- pravṛttāya nivṛttāya
- nigamāya namo namaḥ
SYNONYMS
namaḥ — obeisances; pramāṇa — of authoritative evidence; mūlāya — to the basis; kavaye — to the author; śāstra — of the revealed scripture; yonaye — to the source; pravṛttāya — which encourages sense gratification; nivṛttāya — which encourages renunciation; nigamāya — to Him who is the origin of both kinds of scripture; namaḥ namaḥ — repeated obeisances.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
We offer our obeisances again and again to You, who are the basis of all authoritative evidence, who are the author and ultimate source of the revealed scriptures, and who have manifested Yourself in those Vedic literatures encouraging sense gratification as well as in those encouraging renunciation of the material world.
PURPORT
If we did not have the powers of perception and cognition, evidence could not be transmitted, and if we had no tendency to believe in particular modes of evidence, persuasion could not take place. All of these processes—perception, cognition, persuasion and transmission—take place through the various potencies of the Supreme Lord. The Supreme Lord Kṛṣṇa is Himself the greatest scholar and intellectual being. He manifests the transcendental scriptures within the hearts of great devotees like Brahmā and Nārada, and in addition He incarnates as Vedavyāsa, the compiler of all Vedic knowledge. In multifarious ways the Lord generates a variety of religious scriptures, which gradually bring the conditioned souls through the various phases of re-entry into the kingdom of God.