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SB 3.11.1: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
}}
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 11|S01]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031101]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.11: Calculation of Time, from the Atom|Chapter 11: Calculation of Time, from the Atom]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.10.30]] '''[[SB 3.10.30]] - [[SB 3.11.2]]''' [[File:Go-next.png|link=SB 3.11.2]]</div>
{{RandomImage}}
==== TEXT 1 ====
==== TEXT 1 ====


<div id="text">
<div class="verse">
maitreya uvāca<br>
:maitreya uvāca
caramaḥ sad-viśeṣāṇām<br>
:caramaḥ sad-viśeṣāṇām
aneko 'saṁyutaḥ sadā<br>
:aneko 'saṁyutaḥ sadā
paramāṇuḥ sa vijñeyo<br>
:paramāṇuḥ sa vijñeyo
nṛṇām aikya-bhramo yataḥ<br>
:nṛṇām aikya-bhramo yataḥ
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
maitreyaḥ uvāca—Maitreya said; caramaḥ—ultimate; sat—effect; viśeṣāṇām—symptoms; anekaḥ—innumerable; asaṁyutaḥ—unmixed; sadā—always; parama-aṇuḥ—atoms; saḥ—that; vijñeyaḥ—should be understood; nṛṇām—of men; aikya—oneness; bhramaḥ—mistaken; yataḥ—from which.
''maitreyaḥ uvāca''—Maitreya said; ''caramaḥ''—ultimate; ''sat''—effect; ''viśeṣāṇām''—symptoms; ''anekaḥ''—innumerable; ''asaṁyutaḥ''—unmixed; ''sadā''—always; ''parama-aṇuḥ''—atoms; ''saḥ''—that; ''vijñeyaḥ''—should be understood; ''nṛṇām''—of men; ''aikya''—oneness; ''bhramaḥ''—mistaken; ''yataḥ''—from which.
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</div>


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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.
The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.
The atomic description of the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.10.30]] '''[[SB 3.10.30]] - [[SB 3.11.2]]''' [[File:Go-next.png|link=SB 3.11.2]]</div>
__NOTOC__
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Revision as of 04:39, 5 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 1

maitreya uvāca
caramaḥ sad-viśeṣāṇām
aneko 'saṁyutaḥ sadā
paramāṇuḥ sa vijñeyo
nṛṇām aikya-bhramo yataḥ


SYNONYMS

maitreyaḥ uvāca—Maitreya said; caramaḥ—ultimate; sat—effect; viśeṣāṇām—symptoms; anekaḥ—innumerable; asaṁyutaḥ—unmixed; sadā—always; parama-aṇuḥ—atoms; saḥ—that; vijñeyaḥ—should be understood; nṛṇām—of men; aikya—oneness; bhramaḥ—mistaken; yataḥ—from which.


TRANSLATION

The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.


PURPORT

The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.