CC Madhya 20.137: Difference between revisions
Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences |
Yadasampati (talk | contribs) Bot: set display title |
||
| Line 1: | Line 1: | ||
{{DISPLAYTITLE:CC Madhya 20.137 (1996)}} | |||
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C137]] | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C137]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | ||
Latest revision as of 05:04, 4 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 137
- na sādhayati māṁ yogo
- na sāṅkhyaṁ dharma uddhava
- na svādhyāyas tapas tyāgo
- yathā bhaktir mamorjitā
SYNONYMS
na — never; sādhayati — causes to remain satisfied; mām — Me; yogaḥ — the process of control; na — nor; sāṅkhyam — the process of gaining philosophical knowledge about the Absolute Truth; dharmaḥ — such an occupation; uddhava — My dear Uddhava; na — nor; svādhyāyaḥ — study of the Vedas; tapaḥ — austerities; tyāgaḥ — renunciation, acceptance of sannyāsa, or charity; yathā — as much as; bhaktiḥ — devotional service; mama — unto Me; ūrjitā — developed.
TRANSLATION
“[The Supreme Personality of Godhead, Kṛṣṇa, said:] ‘My dear Uddhava, neither through aṣṭāṅga-yoga [the mystic yoga system to control the senses], nor through impersonal monism or an analytical study of the Absolute Truth, nor through study of the Vedas, nor through austerities, charity or acceptance of sannyāsa can one satisfy Me as much as by developing unalloyed devotional service unto Me.
PURPORT
This and the following verse are quoted from Śrīmad-Bhāgavatam (11.14.20-21). The explanation for this verse is given in Adi-līlā 17.76.