CC Antya 5.141 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 5 (1975)|Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 5 (1975)|Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya]]'''</div> | ||
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==== TEXT 141 ==== | ==== TEXT 141 ==== | ||
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:vandyābhāve | :vandyābhāve 'anamra'--'stabdha'-śabde kaya | ||
:yāhā haite anya | :yāhā haite anya 'vijña' nāhi--se 'ajña' haya | ||
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<div class="synonyms"> | <div class="synonyms"> | ||
vandya-abhāve—because there is no one else to be offered obeisances; anamra—the one who does not offer obeisances; stabdha-śadbe—by the word stabdha ( | vandya-abhāve—because there is no one else to be offered obeisances; anamra—the one who does not offer obeisances; stabdha-śadbe—by the word stabdha ("impudent"); kaya—says; yāhā haite—than whom; anya—other,; vijña—learned scholar; nāhi—is not; se—He; ajña—one by whom nothing is unknown; haya—is. | ||
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<div class="translation"> | <div class="translation"> | ||
"When there is no one else to receive obeisances, one may be called 'anamra,' or one who offers obeisances to no one. This is the meaning of the word 'stabdha.' And because no one is found to be more learned than Kṛṣṇa, He may be called 'ajña,' indicating that nothing is unknown to Him. | |||
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Latest revision as of 02:27, 27 January 2020
Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 141
- vandyābhāve 'anamra'--'stabdha'-śabde kaya
- yāhā haite anya 'vijña' nāhi--se 'ajña' haya
SYNONYMS
vandya-abhāve—because there is no one else to be offered obeisances; anamra—the one who does not offer obeisances; stabdha-śadbe—by the word stabdha ("impudent"); kaya—says; yāhā haite—than whom; anya—other,; vijña—learned scholar; nāhi—is not; se—He; ajña—one by whom nothing is unknown; haya—is.
TRANSLATION
"When there is no one else to receive obeisances, one may be called 'anamra,' or one who offers obeisances to no one. This is the meaning of the word 'stabdha.' And because no one is found to be more learned than Kṛṣṇa, He may be called 'ajña,' indicating that nothing is unknown to Him.