Jump to content

       

Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia

Vanisource - the complete essence of Vedic knowledge

CC Madhya 11.104: Difference between revisions

From Vanisource
Elad (talk | contribs)
Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences
Yadasampati (talk | contribs)
Bot: set display title
 
Line 1: Line 1:
{{DISPLAYTITLE:CC Madhya 11.104 (1996)}}
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 11|C104]]
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 11|C104]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 11|Chapter 11: The Beḍā-kīrtana Pastimes of Śrī Caitanya Mahāprabhu]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 11|Chapter 11: The Beḍā-kīrtana Pastimes of Śrī Caitanya Mahāprabhu]]'''</div>

Latest revision as of 03:38, 4 June 2026



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 104

athāpi te deva padāmbuja-dvaya-
prasāda-leśānugṛhīta eva hi
jānāti tattvaṁ bhagavan-mahimno
na cānya eko ’pi ciraṁ vicinvan


SYNONYMS

atha — therefore; api — indeed; te — Your; deva — my Lord; pada-ambuja-dvaya — of the two lotus feet; prasāda — of the mercy; leśa — by only a trace; anugṛhītaḥ — favored; eva — certainly; hi — indeed; jānāti — one knows; tattvam — the truth; bhagavat — of the Supreme Personality of Godhead; mahimnaḥ — of the greatness; na — never; ca — and; anyaḥ — another; ekaḥ — one; api — although; ciram — for a long period; vicinvan — speculating.


TRANSLATION

“[Lord Brahmā said:] ‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’”


PURPORT

This verse is a quotation from Śrīmad-Bhāgavatam (SB 10.14.29). It is explained in the Madhya-līlā, in the Sixth Chapter, text 84.